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Depiction of Japanese culture in The Narrow Road to the Deep North by Richard Flanagan / Zobrazení japonské kultury v románu The Narrow Road to the Deep North od Richarda FlanaganaNovotná, Markéta January 2021 (has links)
The aim of this MA thesis is to describe and evaluate the manner in which Richard Flanagan captured Japanese culture in his 2013 novel, The Narrow Road to the Deep North. Since the main motif of the work is the life of an Australian prisoner of war, a topic that has been significant in the creation of Australian national identity, the novel is firstly analysed from its position in the wider context of Australian literature. Richard Flanagan provided the readers with a complex work, which presents the given motif not only from the perspective of the Australian prisoners-of-war, but also from the perspective of their predominantly Japanese captors. The inclusion of the points of view of the Japanese ranks the novel among the contemporary adaptations that provide a more comprehensive view on the events of World War II. For that reason, the novel is assessed as to the complexity and accuracy of the selected and incorporated areas of Japanese culture, whether there is a tendency for schematization in the depiction, and therefore a display of the so-called "Orientalism", as described by Edward Said. This MA thesis aims to analyse whether, and to what degree Flanagan's novel differs from other works of the Australian literature that deal with the events of World War II and Japan. The analysis focuses on...
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Animal writing : magical realism and the posthuman other.Schwalm, Tanja January 2009 (has links)
Magical realist fiction is marked by a striking abundance of animals. Analysing magical realist novels from Australia and Canada, as well as exploring the influence of two seminal Latin American magical realist narratives, this thesis focuses on representations of animals and animality. Examining human-animal relationships in the postcolonial context reveals that magical realism embodies and represents an idea of feral animality that critically engages with an inherently imperialist and Cartesian humanism, and that, moreover, accounts for magical realism's elusiveness within systems of genre categorisation and labelling. It is this embodiment and presence of animal agency that animates magical realism and injects it with life and vibrancy. The magical realist writers discussed in this dissertation make use of animal practices inextricably intertwined with imperialism, such as pastoral farming, natural historical collections, the circus, the rodeo, the Wild West show, and the zoo, as well as alternative animal practices inherently incompatible with European ideologies, such as the Aboriginal Dreaming, Native North American animist beliefs, and subsistence hunting, as different ways of positioning themselves in relation to the Cartesian human subject. The circus is a particular influence on the form and style of many magical realist texts, whereby oxymoronically structured circensian spaces form the basis of the narratives‟ realities, and hierarchical imperial structures and hegemonic discourses that are portrayed as natural through Cartesian science and Linnaean taxonomies are revealed as deceptive illusions that perpetuate the self-interests of the powerful.
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