No abstract available. / Thesis (LL.M.)-University of Natal, Durban, 1977.

This study emerged from the author's work in a food commons in industrial East Vancouver. It began from a curiosity about how place impacts who we are. By employing a process oriented research design the study evolved to ask: How may participation in the Purple Thistle's food commons influence people's engagement in the urban landscape? The findings challenge modern notions of property and urban design, and highlight a vision of the urban impossible (Chatterton, 2009) that could catalyze communities to uphold their democratic right to the city. Entering through an open, process oriented, and trust centered organizational structure, participants' experiences in the Purple Thistle garden led them to new ways of experiencing (in)dependence and trust. This had implications for the way they saw the world around them, and the way they engaged in the built environment.

No description available.

The aim of the current study was to examine the radical right-wing sympathizers in Sweden. To fulfill this aim, a quantitative case study on Sweden Democrats sympathizers was conducted. More specifically, this study has examined socio-economic backgrounds and political attitudes of the Sweden Democrat sympathizers. The results show that sympathizers of Sweden Democrats are higher among younger people and men. The results also show a higher support for Sweden Democrats among people with lower education and low income that also live in small towns and in the countryside. These individuals also have lower trust in political institutions at the national and European level and are less satisfied with democracy at both levels and believe that Sweden should reduce immigration. The theory explains that these results are also consistent in other parts of Europe. The underlying explanation for these results seems to be that the world has become amore globalized, and these individuals who sympathize with radical right-wing populist parties are the ones who are negatively affected by a globalized world.

Magister Legum - LLM

There is no abstract available for this thesis.

No description available.

No description available.

This project is a critique of the connection between lethal violence and justice within Hegel’s Philosophy of Right. Our critique focuses on three specific moments—moments that Derrida touches upon in Glas, but does not address in detail—namely, heroic vengeance, execution and warfare. By subjecting each of these moments to a close reading we will be calling into question the very possibility of an act of violence that can lay claim to being absolutely ‘necessary’ or ‘just’ either within its specific historical moment or from beyond it. The theoretical basis of the project closely parallels Jacques Derrida’s work on Hegel, in that it stems from a deconstruction of the connection between epistemology and ontology. This also has serious implications for the question of ethics. By tracing the play of différance through the semeiological structure of both theoretical and practical cognition Derrida’s work makes it possible to address the ethical implications of speculative dialectics from a non-dialectical angle. Figuratively speaking, the relationship between theoretical and practical cognition can be thought of as the relationship between reading and writing. As such, the title of the project is to be taken as a figurative reference to the connection between theoretical (i.e. reading) and practical (i.e. writing) cognition and by extension to the connection between epistemology, ontology and ethics. Addressed in this manner our project begins by tracing the silence (i.e. the ‘a’ of différance) that is, at one and the same time, a condition of the possibility and impossibility of meaning. This silence has serious ramifications for Hegel’s political philosophy. Hegel’s system sets out to ground the law within the ‘positive’ infinity of the Concept [Begriff] and thus, close the circle of philosophy. This project will attempt to expose the ethical stakes—and the ultimate impossibility—of Hegel’s ‘positive’ infinity by taking up the thread of lethal violence in the Philosophy of Right.

Errata sheet pasted inside front cover. / Bibliography: leaves 372-400. / ix, 400 leaves ; 30 cm. / Title page, contents and abstract only. The complete thesis in print form is available from the University Library. / Thesis (Ph.D.)--University of Adelaide, Dept. of Politics, 1996?