本文的主旨在於探討儀式傳統向戲劇轉化的問題。本文以岑溪市南渡鎮地方儀式傳統為基礎，從社會綜合市鎮格局形成、儀式傳統中的基本儀式形態、作為戲劇化載體的儀式劇形態，以及儀式劇在整個儀式傳統中的定位與脈絡等方面，對「儀」與「戲」在特定社會轉變背景下的關係作出深入的探究。 / 本文分七章就上述論題展開論述。第一章為緒論部分，主要涉及研究緣起、地方儀式傳統與儀式劇研究回顧、問題意識形成以及研究資料方法等內容。 / 第二章集中論述自清乾隆年間起，南渡鎮因鹽課政策的改變逐漸形成了綜合性市鎮，為南渡儀式傳統的形成打下了物質基礎。 / 第三章主要論述南渡儀式傳統的基本形態，包括相關家族移民史、道法源及當地紅事、白事、神事的表演形態。南渡道館存有兩部主要儀式劇：《枉府西遊》與《八仙下凡》，均形成於清中晚期，且衍生於當地道館中的民間佛教信仰。 / 第四章論及南渡道館中的「喃嘸」傳統。南渡「喃嘸」傳統具有廣府與客家融合，茅山、玄科、儀式佛教合而為一的地方「喃嘸」特色。 / 第五章探究南渡「喃嘸」傳統的戲劇化現象。 / 第六章探討南渡「喃嘸」傳統中「儀」與「戲」的互動。 / 第七章為本文結論。 / This dissertation focuses on the question of the theatricalization of local ritual tradition. Our study concentrates on the local ritual tradition in a community town of Nandu, Cenxi. We study the process of theatricalization of local ritual tradition and the relationship between "ritual" and "drama". / This dissertation consists of seven chapters. Chapter one is an introduction which defines the research question and methodology. It also includes a literature review on local ritual tradition and ritual drama. / Chapter two discusses the historical process of urbanization of Nandu Town since Qianlong in relation to the change of tax policy on salt and the emerging need for entertainment of the newly formed town. / Chapter three investigates the forms of ritual in Nadu. There are two main ritual dramas: the Western Travel drama (枉府西遊) and the Eight-Immortals (八仙下凡), both of which formed in late Qing and developed from ritual Buddhism. / Chapter four studies the ritual tradition of Nandu. The ritual is fundmentally made up of three religious sects: Maoshan teachingm , Xuan teaching, as well as ritual Buddhism . / Chapter five focuses on the dramatization of the ritual tradition of Nandu. / Chapter six disscuses the interaction between ritual and drama in Nandu tradition. / Chapter seven is the conclusion of this dissertation. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 謝健. / Parallel title from added title page. / Thesis (Ph.D.) Chinese University of Hong Kong, 2015. / Includes bibliographical references (leaves 180-197). / Abstracts also in English. / Xie Jian.

To Ka Chun Terence. / "Architecture Department, Chinese University of Hong Kong, Master of Architecture Programme 2000-2001, design report." / On double leaves. / Includes bibliographical references (p. 126-128). / Chapter ´Ø --- Manifesto --- p.1-2 / Chapter ´Ø --- Prologue --- p.3-6 / Chapter ´Ø --- Hypothesis --- p.7 / Chapter ´Ø --- history and development of funeral architecture in Hong Kong / Chapter ´Ø --- traditional thought --- p.8-10 / Chapter ´Ø --- existing situation --- p.11-12 / Chapter ´Ø --- government attitude and future trend --- p.13-14 / Chapter ´Ø --- funeral study and their spatial configuration / Chapter ´Ø --- "death in Banaras, India" --- p.15-17 / Chapter ´Ø --- "The City of the Dead, Egypt" --- p.18-21 / Chapter ´Ø --- "Hells and Heavens of Aztecs, Mexico" --- p.22-25 / Chapter ´Ø --- Funeral and ritual in China --- p.26-34 / Chapter ´Ø --- Common practice in Hong Kong / Chapter ´Ø --- General procession --- p.35-38 / Chapter ´Ø --- Buddhism --- p.39-42 / Chapter ´Ø --- Taoism --- p.43-45 / Chapter ´Ø --- Secular beliefs --- p.46-50 / Chapter ´Ø --- Catholics --- p.51-52 / Chapter ´Ø --- Christianity --- p.53-54 / Chapter ´Ø --- case study --- p.55 / Chapter ´Ø --- foreign case study: Brion Family Cemetery by Carlo Scarpa --- p.56-62 / Chapter ´Ø --- local case study: Po Fook Shan Funeral Home and Columbarium --- p.63-68 / Chapter ´Ø --- local case study: Fu Shan Crematorium and Columbarium --- p.69-73 / Chapter ´Ø --- local case study: Columbarium in Tsuen Wan --- p.74-76 / Chapter ´Ø --- site study and selection --- p.77-78 / Chapter ´Ø --- Ngau Tau Kok Lower Estate --- p.79-94 / Chapter ´Ø --- Tusen Wan Cemetery and Columbarium --- p.95-98 / Chapter ´Ø --- Hung Hom Temporary Car Park --- p.99-104 / Chapter ´Ø --- justification on site selection --- p.106 / Chapter ´Ø --- design programme / Chapter ´Ø --- main programme and size estimation --- p.107-119 / Chapter ´Ø --- schedule of accommodation --- p.121-122 / Chapter ´Ø --- capriccio --- p.123-125 / Chapter ´Ø --- bibliography --- p.126-128

1Lothar von Falkenhausen, Chinese Society in the Age of Confucius (1000-250 BC): The Archaeological Evidence (Los Angeles: Cotsen Institute of Archaeology, University of California, 2006). / Furthermore, differentiation of jades used among different social classes is also considered throughout these discussions. Finally, this research concludes with the discussion of the discourse of the existence of regional differences of jade from the Eastern Zhou period; the outcome of the "Restructuring" and the characteristics of jade excavated from the Tomb of Marquis Yi of Zeng. This research is the only in-depth study of the Marquis Yi's jades known to date and should fill a major gap thirty years after their excavation. / Lothar von Falkenhausen proposed that a political movement occurred around 600 B.C., which resembled the Late Western Zhou Ritual Reform (circa 850 B.C.). He entitled this movement "the Middle Springs and Autumns Ritual Restructuring." 1 This "Restructuring" was advocated by a group of rulers of local polities who wished to strengthen their newly established kingdoms and reinstate social order through the restoration of religious and ritual ceremonies of the Western Zhou period. The "Restructuring" was characterized by a shift of social hierarchy and a change in religious content which had significant impact on people's lives in Eastern Zhou society. The main intention of this research is to find out the characteristics of jades from the Eastern Zhou Period and their relationship with the "Restructuring". / The focus and starting point of this study is a group of jades excavated from the tomb of the Marquis Yi of Zeng (died 430 BC). This undisturbed tomb yielded nearly three hundreds pieces of jade; they were well preserved and were highly representative for their remarkable quality and workmanship. / The third section will look at the issues surrounding the use and understanding of archaic jades during this period. The "Restructuring" advocated the restoration of religious cult and ritual of Late Western Zhou period, which lead to the employment of archaic jade and motifs borrowed from bronzes as potent political symbol and legitimacy. The fourth section discusses the ways in which the emergence of new religious ideologies affected the manufacturing of jades for burial. The belief of the afterworld and the existence of soul affected the production of burial jades in terms of functions, form and style. These burial jades show that the religious transformation of the Qin and Han Dynasty was, in fact, originated during the Warring States Period. / This investigation proceeds from four major perspectives. The first section studies how the set of sumptuary rules in the ceremonial system established after the "Western Zhou Ritual Reform" have been restored by the ruling class after the "Restructuring". This research has revealed that a new ceremonial system has been established after the "Restructuring" to justify users' political and social status. The second section examines the changing roles of jade in everyday contexts after the "Restructuring", from the perspectives of its value, function, and significance in society. The research has shown that although the feudal system has collapsed gradually with rapid social mobilization, jades were mostly confined to the upper class during the entire Eastern Zhou period. Their marvelous craftsmanship and enormous size were used to display users' political power, extraordinary taste and wealth. / 邱嘉汶. / Adviser: Jenny F. So. / Source: Dissertation Abstracts International, Volume: 72-01, Section: A, page: . / Thesis (doctoral)--Chinese University of Hong Kong, 2010. / Includes bibliographical references (p. 255-315). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Qiu Jiawen.

From the establishment of the Ming to the fall of the Qing (1368--1911), the social and cultural scene of the Chinese countryside was greatly transformed. Lineages became the dominant social organization in many areas. Local temples became a familiar part of the rural landscape. Local culture was increasingly exposed to the influence of regional culture and gentry culture with the proliferation of market towns, the development of the printing industry and the rise of literacy. By investigating the history of ritual specialists and their rituals in a sub-county area in southeast China, this thesis shows how these social and cultural transformations took place and how the local population experienced them. Lisheng or masters of ceremonies, the focus of this thesis, played and still play an important role in the local social and symbolic life. Either along with or in the absence of other ritual specialists, they guided the laity through ritual procedures to communicate with ancestors, gods, and the dead. These rituals, and also the related liturgical texts, were the outcome of social and cultural transformations in the late imperial period. Through a detailed discussion of the history of the three important local institutions that were closely related to lisheng and their rituals, namely, lineages, community compacts, and temple networks, the thesis shows the limitations of the elitist interpretation of late imperial cultural transformations. Cultural integration and gentrification were without doubt important aspects of these processes. However, both may have oversimplified the complexity of the processes and exaggerate the influence of high culture. Cultural hybridization, the process in which elements from different cultural traditions were synthesized into a new, constantly changing cultural mosaic, provides a multipolar, interactional, and thus more complex approach to our understanding of cultural processes in late imperial China.

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張振濤. / 論文(哲學博士)--香港中文大學, 2001. / 參考文獻 (p. 286-295) / 中英文摘要. / Available also through the Internet via Dissertations & theses @ Chinese University of Hong Kong. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Mode of access: World Wide Web. / Zhang Zhentao. / Lun wen (Zhe xue bo shi)--Xianggang Zhong wen da xue, 2001. / Can kao wen xian (p. 286-295) / Zhong Ying wen zhai yao.

本文关注近代以来发生在华北乡村社会中的社区集体仪式。这些集体仪式以村落（及村落联盟）的求雨和庙会为其主要形式。在这些社区集体仪式之中，有相当一部分由多个村落共同协作完成。共同参与这些仪式的村落在一定程度上构成了仪式合作的关系。在本项研究中，这种村落间的关系往来模式被称之为多村落的仪式联合。 / 本文选用冀中地区的乡村的社区集体仪式作为研究对象，将关注点放在多村落的仪式联合之上。在两个个案民族志描写的基础上，试图回答这样的问题：华北民众的宗教生活所依赖的地方社会网络是怎样运作的？第一个个案为现北京房山河套沟地区的黑龙关庙会，该地区有着多村落联合举办庙会及求雨的传统。围绕着这些社区集体仪式，当地村落间形成了诸如“六山会这样的地方组织。黑龙关庙会的民族志资料证实，当地多村落的仪式联合，其形成和维系在相当程度上是以村落间花会的互动为主要依托。笔者将花会表演的互动视作仪式性的礼物流动。通过诸如走会和献会的行为描写，河套沟地区村落间的关系网络得以在宗教生活层面展现。黑龙关庙会的个案试图证实：仪式性的互惠作用于多村落仪式联合的形成及维系过程；第二个个案是河北的安国药王庙会。以安国药王庙为中心，文章首先对安国药王庙会与地方社会进行了历时性的文献梳理；继而对当代的药王庙会进行共时性的田野考察，展现当代的安国药王庙会与临近的村落庙会同处于一个关系网络之中。这个关系网络表现在庙会间的往来关系之中，这又被称之为“讲礼。讲礼对于地方仪式联合的形成起到了重要作用。 / 以礼物馈赠的视角来看待乡村社会的宗教生活，这是本项研究的基本方法。花会的走会、献会或庙会间的讲礼实践，是建构和维系多村落仪式联合的重要途径，它们遵循着乡村社会的一套生活逻辑。这套逻辑在地方社会被表述为关系、面子、人情等地方术语。从这个角度说，多村落的仪式联合亦受到这套生活逻辑的制约和影响。 / This dissertation focuses on the local community rituals in rural North China since modern times taking the praying-for-rain rituals and temple festivals of the villages as examples. There were many forms of ritual cooperation among the villages in rural North China. In this research, we would examine a mode of ritual interaction among selected villages by examining two cases in Central Hebei, China. / The first case is the Heilongguan Temple festival in Hetaogou area of Fangshan district around Peking. In Hetaogou, a large amount of villages performed the praying-for-rain rituals and temple festivals together. In these community rituals, the local organizations called Liushan Association(六山会) had played a crucial role. The ethnographic data of Chapter Two aim to show that the construction of multi-village alliance builds on the interaction of Flower fairs (花会）from different villages. In the forms of visiting each other during a temple festival parade known as Zouhui (走会）and xianhui(献会），villages built up the network of their alliance. The exchange of performance of Flower fairs is regarded as a mode of ritual exchange. The second case concerns the Medicine King Temple Festival(药王庙会）in Anguo County which is the main topic of Chapter Three. Using the methodology of historical anthropology to analyze the Anguo local society helps us to place the Medicine King Temple Festival(药王庙会）in a network of temple festivals from different villages. In Anguo, this interaction is called ‘treating each other with courtesy’ or Jiangli(讲礼）. / Finally we would like to argue that visiting each other in a temple festival parade (Zouhui, Xianhui) and treating each other with courtesy Jiangli, were the main strategies of the villagers to construct their multi-village alliance. Their logics were not different from ‘returning the favor’ and ‘face saving’ which were common in rural society. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 徐天基. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2013. / Includes bibliographical references (leaves 163-174). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Xu Tianji. / 摘要 --- p.3-4 / Chapter 第一章 --- 近代以来冀中乡村社会中的多村落仪式联合：研究计划及刍议 --- p.13 / Chapter 第二章： --- 仪式性互惠与多村落的仪式联合：黑龙关的例子 --- p.35 / Chapter 第三章 --- 礼物经济与多村落的仪式联合--安国县“讲礼的例子 --- p.64 / Chapter 第四章 --- 多村落的仪式联合：礼俗之中看地方宗教 --- p.103 / Chapter 附录一： --- 京西河套沟地区的花会 --- p.115 / Chapter 附录二： --- 安国民间曲艺概述 --- p.139 / Chapter 附录三： --- 民国时期安国县集市分布及周期 --- p.156 / Chapter 附录四： --- 民国二十年祁州药市十三帮组织 --- p.157 / Chapter 附录五： --- 图1 民国时期安国南关地方宗族分布图 --- p.161 / Chapter 附录六： --- 图2 药王邳彤传说结构分析图 --- p.162 / 参考书目 --- p.163-174