In this thesis, I argue that late-Romantic women writers Felicia Hemans and Letitia Elizabeth Landon were embedded in, and intent on discussing the intersection of gender, celebrity, and performance in their poetry. In Chapter One, I examine Hemans’s and Landon’s public personae to trace how they navigated the commercial society. Each poet crafted a persona which, as was the trend in this period, was often conflated with the characters depicted in their writings. This worked to their pecuniary advantage but had ambivalent social consequences as well. In Chapter Two, I establish how both Hemans and Landon reconfigured Germaine de Staël’s novel Corinne (1807) in their poetry to suit their poetic styles. This retelling of the Improvisatrice profession made room for feminine, public genius in print. It also rendered the character of Corinne more English and drew out the North-South binaries and tensions of the political moment. Through this kind of feminist cross-cultural reading, I conceptualize another way of reading late-Romantic sentimental poetry, and the “poetess” personae that often accompany it, ambivalently engaged in both Continental and colonial politics. / Thesis / Master of Arts (MA)

Thesis advisor: Alan Richardson / The Romantic period encompasses a pivotal set of decades for the development of British citizenship, a fact that has been underemphasized due to narrow definitions of what citizenship entails. Within the wide discursive arena of national identity in Romantic fiction, however, specific literary tropes and figures emerge that consolidate and challenge the nascent and evolving concept of the British citizen. The figure of the wanderer or stateless being explores a mode of national belonging that is increasingly untethered to land and nativity; tropes of the virtual and disembodiment become central to articulations of political and bureaucratic citizenship in the American revolutionary context; struggles between dependence and independence in sentimental plots of courtship and marriage narrate the citizenly potential of women in the context of couverture; and portrayals of repatriation and exile illuminate how Britain was coming to terms with its population of color in the early post-abolition era. Taken together, the literary texts under discussion here intervene in the emergence of a ‘Romantic’ citizenship discourse in the English-speaking North Atlantic World. / Thesis (PhD) — Boston College, 2021. / Submitted to: Boston College. Graduate School of Arts and Sciences. / Discipline: English.

In this work, superficial to the extreme, it is my purpose to offer a review of the development of lyric poetry ("poesía lírica") in Colombia throughout its history. It is logical that because of the extent of the subject it is not possible to give a complete treatment of our political history, though I have tried not to leave out points of significance. The classification of authors and of poems, as well as the division of periods I have made arbitrarily, guided by my own criteria. Thus, I have the Romantic period divided into romanticism and post-romanticism, according to the dates generally regarded as the beginning and end of these two literary movements. In reality, romanticism only ended with the beginning of modernism, and one cannot therefore distinguish romantic poets from post-romantic poets. Due to the nature of this thesis, many poets--some of them well known--will not be mentioned. However, my intention is not to write a lyric anthology, but to reveal the spirit of Columbia through her poets and her poetry.

The thesis examines the influence of the Romantic elements of Harper Lee's To Kill a Mockingbird upon the novel's characterizations, structure, tone, and themes. Chapter One contains a critical survey of criticism about the novel and a list of Romantic elements. Chapters Two, Three, and Four present the three most important of those elements. Chapter Two is the exploration of the novel's Gothic traits. Chapter Three explores the Romantic treatment of childhood's innocence and perspicacious vision as it pertains to Dill, Jem, and, in particular, Scout. Chapter Four is a detailed study of Atticus Finch, the novel's Romantic hero, who expresses or incorporates many of the most important elements of Romanticism in the novel.

The thesis questions the ways in which architecture might embody the notion of modernity in different cultures and regions yet achieve appropriateness relative to place. In the early twentieth century in the industrialized world, the issue of modernity in architecture was identified with the notions of abstraction and rationalization that colored the development of the modern movement. The second generation of the modern movement queried the roles of human experiences and urban and architectural contexts in architectural design. With the spread of the modern movement to the rest of the world, the issue of context in architecture grew stronger. Following this line of thought, this dissertation examines the tension between modernist abstractionism and urban and architectural contexts in place in which the presence and the role of local knowledge and traditions in architecture remained influential. It investigates modernity in architecture through a specific Asian reading and through an analysis of the work of Geoffrey Bawa of Sri Lanka. Selected works of Geoffrey Bawa are chosen because the significance of his oeuvre is often contested by interpreters who see it as reflecting various contemporary approaches, including regionalism and vernacularism. Thus, in an effort to refute such simplistic explanations of his work, this thesis examines selected works of Bawa, analyzing their spatial organization, formal arrangement, materials, techniques, and building details. In particular, it attempts to highlight the ways in which Bawa articulated the notions of experience and memory in his architecture. These analyses are then placed within the framework of the social and cultural situations that his architecture confronted in Sri Lanka. It is within this framework that we might determine the ways in which modernity and locality were embodied in Bawa's work. Interpretations of his work take into account the understanding of modernity as a cultural practice and an attitude. Modernity as an attitude relates to a specific modernist subject who is able to use reason for judgment in addressing context. In this dissertation, a reading on the work of Walter Benjamin on modernity, the pasts, and traditions frames this understanding of this modernist subjectivity. In architecture, modernity as an attitude means that is not a style but a way of thinking and formulating design intent. This inquiry is then used as a framework within which this dissertation will interpret the relationship between modernity and local identity. The conclusions of the dissertation contribute to an understanding of the achievement of modernity in architecture in tight relationship to context. On a more focused level, it also hopes to contribute to an appreciation of the extant works of Geoffrey Bawa, which the author of this dissertation deems exemplary of what modern architecture might achieve in Asia.

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Walt Whitman has long been celebrated as a Romantic writer who celebrates the self, reveres Nature, claims unity in all things, and sings praises to humanity. However, some of what Whitman has to say has been overlooked. Whitman often questioned the goodness of humanity. He recognized evil in various shapes. He pondered death and the imperturbability of Nature to human death. He exhibited nightmarish imagery in some of his works and gory violence in others. While Whitman has long been called a celebratory poet, he is nevertheless also in part a writer of the Dark Romantic.

Ludwig Tieck’s Italian journey of 1805–6 is usually considered to be a turning point in the life and oeuvre of this author. The poetological and aesthetic differences between works he wrote before and after the time in Italy cannot be ignored. The lived experience of early romanticism turns into ‘remembered romanticism’ in the first decade of the nineteenth century, and in ‘Reisegedichte eines Kranken’ and ‘Rückkehr des Genesenden’, both of which were composed during the Italian journey, the ironic playfulness of ‘Universalpoesie’ seemingly makes way for a realistic view both of experiences gained in Italy and of the contingency of history. However, a closer look at the realism of the ‘Reisegedichte’ reveals traces of exactly that early romanticism from which the poems allegedly depart. The introductory poems, in particular, constitute a poetic and self-referential framework for the double cycle that connects the texts to Tieck’s earlier ideas on aesthetics. Tieck’s realism, this essay argues, is less the result of a complete reorientation in his aesthetics than it is a realignment of early romantic modes of thought.

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Throughout history, women have played an important role in literature. Nevertheless, since Sappho's poetry until now, feminine voices have had to struggle for recognition of their works. Before the nineteenth century, women were almost ignored in Spanish literature. Society kept them as "ángeles de la familia," taking care of their homes, husbands, and children. Some of them, such as María de Zayas y Sotomayor in Spain and Sor Juana Inés de la Cruz in Mexico, complained about their situation in their writings. However, they expressed their fight not as a generation but as individuals. In the nineteenth century, the ideas and ideals of Romanticism, were brought to Latin America from Europe. Cuba was among those countries where the new movement took roots. Initiated by Gertrudis Gómez de Avellaneda, a group of women began to participate in literary reunions, and to found newspapers and magazines where works authored by women, dedicated to feminist ideas, were published. They indeed through literature started to live out womanhood in order to intellectually leave the ideological prisons where society had been keeping them. This study scans the literary works of all Romantic women writers in Cuba. It specifically analyzes poetry and short stories, and investigates how these authors expressed themselves in their works against the patriarchal society, where they lived and wrote their books. An eclectic critical method has been used. Findings were very revealing. Only three of the fourteen writers studied in my dissertation had been previously mentioned by major critics. Most of them had been ignored. However, the greatest discovery was that they prompted something new: For the first time they projected themselves as a group, as a collective consciousness, and this fact established a difference with former women writers in Cuban literature before Romanticism. In other words, they produced a "Renaissance" in Cuba's literature. In spite of how they lived between 1820 and 1900, their struggles for women's rights have linked them to our current times.