Coast Salish coiled basketry has been a much-neglected area of research. Previous investigations into this topic have been primarily concerned with geo-cultural distributions, and discussions pertaining to stylistic attributes. In recent years several scholars have turned their attention to the topic of Salish weavings, but they have focused their efforts quite narrowly on textiles made from wool and other similar fibres to the exclusion of weaving techniques such as basketry which utilise local roots and barks. This thesis will focus exclusively on one type of Salish basketry - coiled basketry. In this thesis I explore different ways of identifying, or "knowing", Coast Salish coiled cedar root basketry. I specifically focus on Sto:lo basketry and identify three ways in which Sto:lo basket makers "know" these objects. First I discuss the Halkomelem terminology and what insights it provides to indigenous classification systems. Secondly, I situate coiled basketry in a broader Coast Salish weaving complex in order to discuss how basketry is influenced by other textile arts. This also enables me to explore how Sto:lo weavers identify a well-made object. In the final section I discuss ownership of designs by individuals and their families. This research draws primarily from interviews conducted with Sto:lo basket makers between May and September 2000 in their communities and at the Museum of Anthropology at UBC. It is supplemented by interviews with basket makers from other Salish communities and by the ethnographic literature on this topic. / Arts, Faculty of / Anthropology, Department of / Graduate

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This thesis investigates lexical and grammatical aspect in two unrelated languages, Sencoten(the Saanich dialect of Straits Salish) and Japanese. In particular, the main focus is on how various perfect readings are derived in the two languages, which show striking similarities in this respect. In Sencoten, a particle kwlh yields various readings depending on the situation aspect and viewpoint aspect of the predicate with which it occurs (Kiyota 2006b). These various readings include an inceptive reading, an on-going situation reading, and a completion reading. The Japanese aspectual marker -tei- also induces a range of different readings: a progressive reading, a resultant state reading, and a perfect reading (Ogihara 1998a, Nishiyama 2006, a.o.). To account for these various readings, I propose that both kwlh in Sencoten and -tei- in Japanese are perfect markers. However, the actual semantic function of each is different: kwlh in Sencoten introduces a perfect time span (Pancheva 2003), whereas -tei- in Japanese denotes an anteriority relation between an event time and a reference time (Reichenbach 1947, Klein 1992, 1994), where the event time can be the time interval of a sub-event of a larger event. -Tei- also has a pragmatic component (or presupposition), just as Portner (2003) claims for the English perfect. Aspectual properties of predicates also play a crucial role in yielding the range of different readings. Therefore, this thesis also proposes a new aspectual classification of predicates in Sencoten and Japanese, which departs from the common classification of predicates based on Indo-European languages. In Sencoten, various readings are derived by interaction between the semantics of verbal predicates (i.e. lexical aspect), the semantics of the grammatical aspect (perfective or imperfective), and the semantics (and possibly pragmatics) of the perfect. In Japanese, the range of interpretations is due to interaction between the semantics of verbal aspect, the function of an adverb, and the semantics and pragmatics of the perfect. In other words, the same factors enter into my analysis of both Sencoten and Japanese, though there is one striking difference between the two languages: the perfective/imperfective opposition is involved in Sencoten, but not in Japanese.

Dr. Samuel Sam O.C. (February 19, 1925—December 18, 2007) was a traditionally trained orator of the Tsartlip Nation, located in the territory of WSÁNEĆ (Saanich), Vancouver Island. He spoke the two Central Coast Salish languages of SENĆOŦEN (dialect of Northern Straits, Coast Salish) and Hul’q’umi’num’ (dialect of Halkomelem, Coast Salish). In the summer of 2006, Dr. Sam and I began the work of documenting some of his knowledge of the mythology, history, and people that made up his community. This thesis presents two excerpts from these recordings. The first is a traditional WSÁNEĆ Flood Story in SENĆOŦEN that tells of the source of the name of the territory and its people. The second is an autobiographical tale told in Hul’q’umi’num’ that describes Dr. Sam’s life as a young man, working as a migrant farmer with his wife and children. While collaborating with Dr. Sam to translate and render his stories into text, it became clear that the loss of contextual information surrounding them would be a hindrance to their appreciation and even understanding. This thesis discusses the role of context as a background against which the texts can be viewed. This context includes information about Dr. Sam’s motivations for sharing his knowledge, historical information about him and his nation, description of the traditional role of oratory on the West Coast, and about the decisions made in the process of rendering the oral genre into text. Coast Salish oratory is a traditional medium for transmission of information, knowledge, and moral teaching. It is as well a beautiful and complex oral art form, rich with stylistic features. The constitutive device of the oratory appears to be that of parallelism, whereby couplet lines and themes are ordered into structures ranging from simple to complex. Dr. Sam’s oratory is rich with examples of many features and parallel structures which can be found in neighbouring Coast Salish texts. / Graduate

Over the past two decades, a growing number of scholars have begun to explore the cultural politics of toponymic inscription. The current study contributes to the emerging literature on critical place-name studies by examining the cultural and political implications of the recent designation of the “Salish Sea,” a new name given to the water body adjacent to the shared Pacific coastline of Washington State and the Province of British Columbia. Through a critical analysis of archival materials and semi-structured interviews with participants from a variety of different groups, this case study adopts a performative approach to consider the ways in which the naming of places is implicated in the rescaling of public conceptions of “place” through the performative enactment of spatial identities. In doing so, it illustrates the importance of narrative as an integral part of the cultural production of place. Although this new toponym was initially promoted to raise ecological awareness, it also has considerable implications for reshaping the political, economic, and cultural geographies of the region. Furthermore, the findings conclude that when assessing the designation’s impact on the relations between the Indigenous and Settler populations of the area, evidence points to the official naming being representative of an act of “anti-conquest”: an act that glorifies the Indigenous culture while providing no actual exchange of power or opportunity for increased levels of self-determination. / Graduate / 0366 / 0740 / btucker@uvic.ca

This thesis investigates lexical and grammatical aspect in two unrelated languages, Sencoten(the Saanich dialect of Straits Salish) and Japanese. In particular, the main focus is on how various perfect readings are derived in the two languages, which show striking similarities in this respect. In Sencoten, a particle kwlh yields various readings depending on the situation aspect and viewpoint aspect of the predicate with which it occurs (Kiyota 2006b). These various readings include an inceptive reading, an on-going situation reading, and a completion reading. The Japanese aspectual marker -tei- also induces a range of different readings: a progressive reading, a resultant state reading, and a perfect reading (Ogihara 1998a, Nishiyama 2006, a.o.). To account for these various readings, I propose that both kwlh in Sencoten and -tei- in Japanese are perfect markers. However, the actual semantic function of each is different: kwlh in Sencoten introduces a perfect time span (Pancheva 2003), whereas -tei- in Japanese denotes an anteriority relation between an event time and a reference time (Reichenbach 1947, Klein 1992, 1994), where the event time can be the time interval of a sub-event of a larger event. -Tei- also has a pragmatic component (or presupposition), just as Portner (2003) claims for the English perfect. Aspectual properties of predicates also play a crucial role in yielding the range of different readings. Therefore, this thesis also proposes a new aspectual classification of predicates in Sencoten and Japanese, which departs from the common classification of predicates based on Indo-European languages. In Sencoten, various readings are derived by interaction between the semantics of verbal predicates (i.e. lexical aspect), the semantics of the grammatical aspect (perfective or imperfective), and the semantics (and possibly pragmatics) of the perfect. In Japanese, the range of interpretations is due to interaction between the semantics of verbal aspect, the function of an adverb, and the semantics and pragmatics of the perfect. In other words, the same factors enter into my analysis of both Sencoten and Japanese, though there is one striking difference between the two languages: the perfective/imperfective opposition is involved in Sencoten, but not in Japanese.

Thesis (Ph. D.)--University of Washington. / Bibliography: l. [493]-494.

This thesis investigates lexical and grammatical aspect in two unrelated languages, Sencoten(the Saanich dialect of Straits Salish) and Japanese. In particular, the main focus is on how various perfect readings are derived in the two languages, which show striking similarities in this respect. In Sencoten, a particle kwlh yields various readings depending on the situation aspect and viewpoint aspect of the predicate with which it occurs (Kiyota 2006b). These various readings include an inceptive reading, an on-going situation reading, and a completion reading. The Japanese aspectual marker -tei- also induces a range of different readings: a progressive reading, a resultant state reading, and a perfect reading (Ogihara 1998a, Nishiyama 2006, a.o.). To account for these various readings, I propose that both kwlh in Sencoten and -tei- in Japanese are perfect markers. However, the actual semantic function of each is different: kwlh in Sencoten introduces a perfect time span (Pancheva 2003), whereas -tei- in Japanese denotes an anteriority relation between an event time and a reference time (Reichenbach 1947, Klein 1992, 1994), where the event time can be the time interval of a sub-event of a larger event. -Tei- also has a pragmatic component (or presupposition), just as Portner (2003) claims for the English perfect. Aspectual properties of predicates also play a crucial role in yielding the range of different readings. Therefore, this thesis also proposes a new aspectual classification of predicates in Sencoten and Japanese, which departs from the common classification of predicates based on Indo-European languages. In Sencoten, various readings are derived by interaction between the semantics of verbal predicates (i.e. lexical aspect), the semantics of the grammatical aspect (perfective or imperfective), and the semantics (and possibly pragmatics) of the perfect. In Japanese, the range of interpretations is due to interaction between the semantics of verbal aspect, the function of an adverb, and the semantics and pragmatics of the perfect. In other words, the same factors enter into my analysis of both Sencoten and Japanese, though there is one striking difference between the two languages: the perfective/imperfective opposition is involved in Sencoten, but not in Japanese. / Arts, Faculty of / Linguistics, Department of / Graduate

This thesis conducted the first acoustic analysis on Lekwungen (aka Songhees, Songish) (Central Salish). It studied the acoustic correlates of stress on vowels and the effects of consonantal coarticulatory effects on vowel quality. The goals of the thesis were to provide useful and usable materials and information to Lekwungen language revitalisation efforts and to provide an acoustic study of Lekwungen vowels to expand knowledge of Salishan languages and linguistics. Duration, mean pitch, and mean amplitude were measured on vowels in various stress environments. Findings showed that there is a three-way contrast between vowels in terms of duration and only a two-way contrast in terms of pitch and amplitude. F1, F2, and F3 were measured at vowel onset (5%), midpoint (50%), and offset (95%), as well as a mean (5%-95%), in CVC sequences for four vowels: /i/, /e/, /a/, and /ə/. Out of five places of articulation of consonants in Lekwungen (alveolar, palatal, labio-velar, uvular, glottal), uvular and glottal had the most persistent effects on F1, F2, and F3 of all vowels. Of the vowels, unstressed /ə/ was the most persistently affected by all consonants. Several effects on perception were also preliminarily documented, but future work is needed to see how persistence in acoustic effects is correlated with perception. This thesis provides information and useful tips to help learners and teachers in writing and perceiving Lekwungen and for learners learning Lekwungen pronunciation, as a part of language revitalisation efforts. It also contributes to the growing body of acoustic phonetic work on Salishan languages, especially on vowels. / Graduate / 0290

Colonization within Indigenous territories has impacted Indigenous governance structures and women in leadership in different ways. In order to best understand the violence, displacement and oppression that Coast Salish women face today we need to focus on the ways that the state has attacked the powerful role that si´em slheni´ (honoured and respected woman) held within her socio-political societies prior to contact. I use an historical institutional analysis to draw out the ways that history has impacted Coast Salish people. I also utilize Diane Million’s Felt Theory (2008) by weaving Coast Salish women’s stories, experiences, and understandings of colonization within their own ancestral territories. The research question at hand is: How have Coast Salish si´em slhunlhéni´ (honoured and respected women) been impacted due to colonization historically and how are these impacts still affecting our slhunlhéni´ and our communities today? In asking this question, I hope to urge the reader to engage a territorially-based approach in dealing with the violence and displacement that Indigenous women in Canada face today. I aim to do so by illustrating what an approach based in Coast Salish history and governance would look like. I argue that if we do not choose to take up a territorial based approach, we are only furthering the erasure and silencing of Indigenous womanhood denying its resurgence. I highlight how settler statecraft has played out in Coast Salish territory and explore the myriad of ways that racist ideologies and colonial violence have taken shape within Coast Salish territories. To do so, I examine the different ways that the state has attempted to control and pathologize coastal people and illustrate the shift that has occurred in moving from Coast Salish economies to capitalism. Ultimately, I demonstrate the multi-faceted approach taken by legislative discrimination that was fueled by ideological racism that the settler colonial project depends upon in order to maintain control over Indigenous lands, waters, and people. By examining these issues, I highlight how the settler project was able to weaken slhunlhéni´ role and therefore firmly establish itself within Coast Salish territories Finally, I turn to present day reality in Coast Salish territory and argue that while there are ways the state, settlers and Indigenous people living within Coast Salish territories are attempting to address the wrongs of colonization, Coast Salish women’s voices and roles are being left out of decolonial discourse and actions. In order to liberate Coast Salish women, we need to turn back to our ancestral ways and for those who are not a descendant to these territories one must work to understand what your responsibility is to the local people and women of these lands. In this way, centering a territorially based approach to governance in all acts of resurgence and decolonial action allows for Coast Salish women to maintain authority, therefore empowering these women. Centering local laws and governance will center Indigenous women, lifting them from the displaced positions they find themselves in today. / Graduate