Based on a sample of 814 university students, pro- and anti-same-sex marriage and polygamous marriage groups were established based on students scoring >1 SD above (n = 145; n = 132, respectively) and > 1 SD below the group mean (n = 127; n = 126) on the Attitudes Toward Same-Sex Marriage Scale (ATSSM: Pearl & Paz-Galupo, 2007) and Attitudes Toward Polygamy Scale, which was generated by modifying the ATSSM (ATPM). Compared to pro-same-sex marriage students, anti-same-sex marriage students were significantly more prejudiced against gays and lesbians, authoritarian, religious, and politically conservative. Anti-same-sex marriage students also had less contact with and appreciation for diverse cultural groups, more desire to dominate out-groups, were less autonomous in their thinking, and were more likely to be men. Anti-polygamous students were more strongly opposed same-sex marriage, idealized the traditional family, authoritarian, religious, less autonomous in their thinking, desire to dominate minority groups, and were more likely to be female compared to those who were propolygamous marriage. Results further indicated that, polygamy and same-sex marriage are predicted by different variables, with same-sex marriage being more strongly tied to prejudice against gays and lesbians and polygamous marriage being more strongly tied to beliefs about the inherent morality of conventions surrounding the traditional family. A regression analysis using data from all 814 students yielded almost identical results with regards to identifying variables most predictive of ATSSM. Followup analyses revealed that prejudice against gays and lesbians was the single best predictor of opposition to same-sex marriage and even accounted for the associations between opposition to same-sex marriage and religiosity, political conservatism, and support of traditional marriage and family. With respect to polygamy, data from regression analyses revealed that ATSSM was the best predictor of ATPM. Despite the cultural focus on this variable, however, controlling for ATSSM did not reduce the predictive power of critical variables to a non-significant level. Recommendations for challenging opposition to marriage equality are discussed.

Thesis (doctoral)--Universität, Regensburg, 2008. / Includes bibliographical references.

Not available / text

Thesis (M.A.I.S.)--Oregon State University, 2011. / Printout. Includes bibliographical references (leaves 126-135). Also available on the World Wide Web.

Thesis (M.A.)--Baylor University, 2009. / Includes bibliographical references (p. 28-32).

No description available.

Thesis (MA (Psychology))--University of Stellenbosch, 2007. / This study explores the discourses in the literature regarding same-sex marriage and their underlying assumptions. Emphasis is placed on highlighting how researchers assume particular socio-political positions in their constructions of lesbian identity and same-sex marriage. The historical evolution of the concept and institution of marriage is traced so as to throw light on the socially constructed nature of a concept we might otherwise assume is fixed. Social constructionism provides the theoretical point of departure for the literature review and is applied through the tool of discourse analysis. The review attempts to explore in what ways the literature itself solves the tension between marriage as traditionally heterosexist and lesbians’ construction of their own identity in the context of intimate relationships, namely lesbian marriage.

published_or_final_version / Law / Doctoral / Doctor of Philosophy

For 17 years, the Defense of Marriage Act (DOMA), Public Law 104-199, 110 U.S. Statutes at Large 2419 (1996), prevented same-sex couples from enjoying the same federal benefits granted to heteronormative married couples. Among these benefits, the inability to provide immigration sponsorship for foreign-born spouses was particularly burdensome for bi-national same-sex couples. In this dissertation, marriage inequality serves as the backdrop for an investigation of bi-national same-sex couples’ dilemmas, strategies, and ultimate outcomes during and after the Supreme Court’s decision to strike down Section 3 of DOMA. With the use of semi-structured interviews, I collected data from 30 individuals in bi-national same-sex relationships who were together before and after the United States v. Windsor decision. My intent is to both document their experiences and to advance scholarship in the areas of social inequality and social change.

Differences between female and male same-sex friendships have been the subject of numerous studies. Additionally, male same-sex friendships have been studied independent of the differences related to female same-sex friendships. Despite these studies, a comprehensive, agreed on definition of male friendship remains unclear or ill-defined. The manner in which men perceive, express and experience same-sex friendships can be viewed as learned behaviors based on gender schema and sex typing. Men’s friendships, as viewed through the gender schema theory, are shaped through the association of gender based male identity and male behaviors. This phenomenological study investigated male perceptions of same-sex male friendships. The broad research question for my study was how do men experience friendship? Through interviews with eight men, data were collected, analyzed by each case that produced a total of 52 themes for all participants, and then a cross-case analysis produced nine super-ordinate themes. The resultant super-ordinate themes were the basis for responding to the main research question and five specific research questions. Findings from my study allowed for the identification of specific components important to the participants regarding their friendships. A second finding was related to social expectations of participants’ friendships. Implications of my study revealed that although men are generally assumed resistant to counseling, they look upon counseling favorably. For counselors and counselor educators, a better understanding of the way men experience friendship could ultimately be a resource for better practice in the way men are attracted to and perceive the counseling practice.