Based on the author's Thesis (doctoral)--University of Durham, 2002. / Includes bibliographical references (p. 153-171).

Texte remanié de: Th. Ph. D.--Columbia university. / Notes bibliogr. Bibliogr. p. 283-304. Index.

Diss.--Göttingen, 1987. / Comporte en document d'accompagnement le catalogue des tombes étudiées sur microfiche.

Texte remanié de: PhD th--Department of archaeology--University of Reading, 1997. / Bibliogr. p. 241-251.

Texte remanié de: Th. Ph. D.--Archaeology--Oxford, 1997. / Bibliogr. p. 133-142.

Através deste trabalho, pretendemos analisar o poema Beowulf e sua importância na sociedade da Inglaterra anglo-saxônica, em especial no que se refere às imagens aristocráticas e régias. Estabelecemos paralelos das personagens encontradas no poema e demais referencias do corpo poético anglo-saxão, com o quadro sócio-cultural do momento tendo por foco o período chamado em nossa pesquisa por período alfrediano. Segundo nossa hipótese, teria sido dentro deste período (final do século VIII e início do século XI) que provavelmente Beowulf teria sido composto, assim como outras obras de cunho heróico. A idéia central seria de que tais obras teriam uma finalidade modelar para a aristocracia guerreira durante o momento da reconquista dos territórios ocupados pelos escandinavos desde o início das primeiras invasões. Assim, as imagens encontradas nessas obras e em especial Beowulf, estariam espelhando um ideal aristocrático germânico, mas profundamente influenciado pela tradição cristã. Desta forma, o que teremos será uma produção poética incentivada pela ascensão da Casa de Wessex (iniciada pelo rei Alfred, o Grande) que irá refletir o ideário germânico de glória e honra unido a elementos cristão, principalmente do Velho Testamento. Ao reforçar tais elementos, o período alfrediano estabeleceria um modelo aristocrático e régio, tendo o poema Beowulf como um reflexo desta retomada cultural numa Inglaterra pré-conquista normanda / With this work, we intend to study the Beowulf poem and its importance on Anglo-Saxon society, mainly about the kingship and aristocratic images. We established some parallels of what could be found in the poem and other references of the Anglo-Saxon poetic staff, with the socio-cultural scenario of the age keeping on focus the moment that we call alfredian period. Following our hypothesis, it would have been on this period (end of 8th century and early 11th century) that Beowulf would have been composed, as other works of heroic style. The central idea is that such works had the purpose to be a role model to the warrior-aristocracy in a moment of reconquering of the territories occupied by the Scandinavians since the beginning of the invasions. So, the images found on this kind of work, and specially Beowulf, would have been a resemblance of a Germanic aristocratic ideal, but deeply influenced by the Christian tradition. With this in mind, what we have are a poetic enterprise supported by the ascension of the House of Wessex (started by king Alfred, the Great) which will reflect the Germanic ideal of glory and honor joined with Christian elements, mainly from the Old Testament. With the stressing of this elements, the Alfredian period would established an aristocratic and kingly model, having the Beowulf poem as a sign of this cultural renascence on an England before the Norman conquest.

No description available.

Através deste trabalho, pretendemos analisar o poema Beowulf e sua importância na sociedade da Inglaterra anglo-saxônica, em especial no que se refere às imagens aristocráticas e régias. Estabelecemos paralelos das personagens encontradas no poema e demais referencias do corpo poético anglo-saxão, com o quadro sócio-cultural do momento tendo por foco o período chamado em nossa pesquisa por período alfrediano. Segundo nossa hipótese, teria sido dentro deste período (final do século VIII e início do século XI) que provavelmente Beowulf teria sido composto, assim como outras obras de cunho heróico. A idéia central seria de que tais obras teriam uma finalidade modelar para a aristocracia guerreira durante o momento da reconquista dos territórios ocupados pelos escandinavos desde o início das primeiras invasões. Assim, as imagens encontradas nessas obras e em especial Beowulf, estariam espelhando um ideal aristocrático germânico, mas profundamente influenciado pela tradição cristã. Desta forma, o que teremos será uma produção poética incentivada pela ascensão da Casa de Wessex (iniciada pelo rei Alfred, o Grande) que irá refletir o ideário germânico de glória e honra unido a elementos cristão, principalmente do Velho Testamento. Ao reforçar tais elementos, o período alfrediano estabeleceria um modelo aristocrático e régio, tendo o poema Beowulf como um reflexo desta retomada cultural numa Inglaterra pré-conquista normanda / With this work, we intend to study the Beowulf poem and its importance on Anglo-Saxon society, mainly about the kingship and aristocratic images. We established some parallels of what could be found in the poem and other references of the Anglo-Saxon poetic staff, with the socio-cultural scenario of the age keeping on focus the moment that we call alfredian period. Following our hypothesis, it would have been on this period (end of 8th century and early 11th century) that Beowulf would have been composed, as other works of heroic style. The central idea is that such works had the purpose to be a role model to the warrior-aristocracy in a moment of reconquering of the territories occupied by the Scandinavians since the beginning of the invasions. So, the images found on this kind of work, and specially Beowulf, would have been a resemblance of a Germanic aristocratic ideal, but deeply influenced by the Christian tradition. With this in mind, what we have are a poetic enterprise supported by the ascension of the House of Wessex (started by king Alfred, the Great) which will reflect the Germanic ideal of glory and honor joined with Christian elements, mainly from the Old Testament. With the stressing of this elements, the Alfredian period would established an aristocratic and kingly model, having the Beowulf poem as a sign of this cultural renascence on an England before the Norman conquest.

Texte remanié de: D.Phil.--University of Oxford, 1998. / Bibliogr. p. 108-130.

The prologue studies the Tory publication of Milton's Character of the Long Parliament (1681). It argues that the provenance of this tract is best explained if Milton did in fact attempt to include the Digression in his History of Britain. Further ambiguities in Milton's early reputation are discussed in a review of the History's reception. Chapter I surveys Milton's response to the long­ standing demand for a national history and briefly reconsiders his ideas on history and historiography. Chapter II proposes that his political sympathies led Milton to look to the British legends for his historical subject. The strong Protestant and Tudor associations of such native myth have been largely overlooked, and yet they bear strongly on Milton's proposals for a British historical poem. His reappraisal of the myths in the History indicates his disillusionment with his original historical project: and reflects his changing opinion of the national character. Chapter III charts Milton's response to the legends surrounding Lucius, Constantine and the early British church, and traces conflicts between his need to deny church history and his desire to rewrite it. It then turns to his curiously muted views on the Saxon church. Chapter IV compares the use of Gildas's De Excidio in the History with Milton's relative silence on Arthur. Milton's regard for this ancient British jeremiad recalls that of the Reformers and suggests the instability of his commitment to purely classical styles of historiography in his time. Chapter V surveys the conflicting ideological and religious pressures on the history of the Saxons and the Conquest and compares Milton's shifting response to these in his political tracts with his views in the History. The Epilogue returns to Milton's view of the national character, with special reference to the Digression. Presenting his references to climate theory in a wider context, it argues that in moving from a loosely predestinarian position to a belief in free will, Milton first sought some determining natural force to explain England's conduct through the ages.