The purpose of this study is to examine how two Muslim feminists perceive themselves to betreated by the Swedish majority society and within the secular feminist movement. Thesurvey was conducted using qualitative method with a total of two interviews. For the study'stheoretical perspectives, I have used postcolonialism and postcolonial feminism. The result ofthe survey and the analysis show that the informants say that they face an image of Muslimwomen as considered being under oppression. The informants believe that this stereotypicalimage has its origin from the colonial period. The question that is most important for themwithin feminism is to be treated as a feminist and as a Muslim without being questioned. Theyfeel like it's hard to identify with the Swedish secular feminism, but they also feel that thegroup of Swedish secular feminists have a difficulty identifying themselves with Muslimwomen too. Consider this, one of the informants does not feel welcome among Swedishsecular feminism while the other one never had an interest in becoming a member of itbecause she did not consider them to strive for the same goal as herself. The informantsclaims that there are opportunities for them to speak in the public debate, but as Muslimfeminists they are facing a bigger struggle.

This thesis delves into the relationship between religion and feminism in the context of Muslim women residing in Mallorca. The study conducts a qualitative analysis to evaluate the impact of defined gender roles on their everyday experiences. We compare Islamic and secular feminist theories with the viewpoints of young women in Mallorca to determine how individuals engage with religious ideals that may contain misogynistic content. We also examine whether women are disproportionately affected by societal judgment, its impact on their sexual autonomy, and the role of marriage in reinforcing or challenging structural gender inequalities. The conclusions of this research shed light on the complex experiences of these women as they navigate their place in a society shaped by faith, culture, and evolving feminist discourse.

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