Esta dissertação parte de experiências de travestis que são também profissionais do sexo para focar nas relações que estabelecem com donas de casas de prostituição. Há uma atenção para o fazer antropológico, percorrendo as construções das vivências das travestis que se prostituem, perpassando marcadores sociais da diferença a saber, gênero, sexualidade, classe, raça e geração. Em um primeiro momento, surgem as diversas construções identitárias das que circulam pelo bairro Jardim Itatinga (Campinas SP), para depois percorrer a especificidade deste. Estruturado por uma variedade de casas de prostituição, sua dinâmica engendra determinadas vivências do trabalho sexual ali realizado, que permite repensar relações com as donas de casas de prostituição, especificamente das experiências de travestis em casas de prostituição. A hipótese percorrida é a de que donas e suas casas de prostituição podem ser um suporte econômico-afetivo para construções identitárias do universo trans, assim como representam um apoio seguro diante de violências policiais e de clientes que acometem suas vivências na prostituição. / This dissertation is based on the experiences of transvestites who are also sex workers in order to focus on the relationships they establish with madams, brothels owners. Attention is paid to the anthropological doing, covering the experiences buildings of transvestite prostitutes, passing through social markers of difference - namely, gender, sexuality, class, race and generation. In a first moment, the various identity constructions of those who circulate around Jardim Itatinga (Campinas SP) are brought to discussion, and then the specificity of this neighborhood is handled. Structured by a variety of brothels, its dynamic engenders certain experiences of the sexual work performed there, allowing the rethinking of the relations with the brothels owners, specifically the experiences of transvestites in such establishments. The hypothesis sustained is that madams and their brothels can be an economic and emotional support for the identity constructions of the trans universe, at the same time that they represent a secure support in the face of police and customers violence that affect their experiences in prostitution.

Esta dissertação parte de experiências de travestis que são também profissionais do sexo para focar nas relações que estabelecem com donas de casas de prostituição. Há uma atenção para o fazer antropológico, percorrendo as construções das vivências das travestis que se prostituem, perpassando marcadores sociais da diferença a saber, gênero, sexualidade, classe, raça e geração. Em um primeiro momento, surgem as diversas construções identitárias das que circulam pelo bairro Jardim Itatinga (Campinas SP), para depois percorrer a especificidade deste. Estruturado por uma variedade de casas de prostituição, sua dinâmica engendra determinadas vivências do trabalho sexual ali realizado, que permite repensar relações com as donas de casas de prostituição, especificamente das experiências de travestis em casas de prostituição. A hipótese percorrida é a de que donas e suas casas de prostituição podem ser um suporte econômico-afetivo para construções identitárias do universo trans, assim como representam um apoio seguro diante de violências policiais e de clientes que acometem suas vivências na prostituição. / This dissertation is based on the experiences of transvestites who are also sex workers in order to focus on the relationships they establish with madams, brothels owners. Attention is paid to the anthropological doing, covering the experiences buildings of transvestite prostitutes, passing through social markers of difference - namely, gender, sexuality, class, race and generation. In a first moment, the various identity constructions of those who circulate around Jardim Itatinga (Campinas SP) are brought to discussion, and then the specificity of this neighborhood is handled. Structured by a variety of brothels, its dynamic engenders certain experiences of the sexual work performed there, allowing the rethinking of the relations with the brothels owners, specifically the experiences of transvestites in such establishments. The hypothesis sustained is that madams and their brothels can be an economic and emotional support for the identity constructions of the trans universe, at the same time that they represent a secure support in the face of police and customers violence that affect their experiences in prostitution.

No / The emergence of paid sex markets is a product of various locational economies. By this it is meant that coherent paid sex markets are intimately linked with various economies of agglomeration, synergy, complementarity and 'laddering' whereby an entrant to paid sex consumption may progress from low intimacy/low value added products to those of higher intimacy/higher value added. Physical clustering of traded sex commodities can also enhance the progression of the consumer's ladder by heightening the stimulus to enter such markets for the first time. This paper discusses the above factors in the context of the economic theory of clubs with particular reference to the use of zoning ordinances to control the location of adult entertainment providers

While there is a considerable body of academic literature on prostitution and sex work, there is relatively little research exploring the working conditions and occupational structures for men and women working in the indoor sex industry. There is a continuing tension between the theoretical position that considers prostitution as gendered exploitation and that which views commercial sex as work, although more recent studies have begun to explore different labour practices in some types of sex work. This thesis moves beyond previous analyses through framing the research theoretically as an occupational study, encompassing the experiences and transitions of female and male sex workers, as well as a small number of transgender participants, and setting these in the context of broader labour market theories and research. Using a qualitative approach, the study considers diverse labour processes and structures in indoor markets and adult sex workers perceptions of the terms and conditions of their work. The research develops an understanding of sex workers agency in relation to state structures, policy frameworks and varied working circumstances. It theorises the relationship of human agency to social stigma and recognition or denial of rights. It extends on existing classifications of pathways into and from sex work and develops typologies incorporating transitions between sub-sectors in the indoor sex industry, as well as temporary and longer-term sex working careers related to varied settings and individual aspirations. While the research identified gendered structures in indoor markets, which reflect those in the broader economy, the findings also contest gender-specific constructions of exploitation and agency through emphasising the diverse experiences of both male and female sex workers. I argue for development of a continuum of agency, which incorporates interlinking concepts such as respect, recognition and economic status and includes both commercial and private intimate relations. I contend that acknowledgement of sexual labour as work is a necessary precondition for recognising sex workers rights and reducing instances of physical and social disrespect. Nonetheless, this is not sufficient to counter social stigma, which is perpetuated by state discourses and policy campaigns which fail to recognise sex workers voices and, in doing so, create new forms of social injustice.