This exploratory study examined the effects of ritualistic child abuse, with its attendant sexual abuse, on a Single adult survivor. It sought to investigate the impact of such severe psychological, emotional, and sexual trauma on her function in a variety of social roles, such as wife, mother, employee, friend, parishioner, and therapy client, roles which are particularly salient to the practice of marital and family therapy and which offer potential resources for healing. The study employed in-depth interviewing of an adult female who was ritually abused during childhood and adolescence by family members. Her husband, son, friends, minister, and therapist were also interviewed in order to provide understanding of their perspectives about the survivor's recovery process and to determine their involvement. This researcher, also a survivor of similar abuses, utilized direct exposure to the survivor's therapeutic process through participant observation and examined her artistic creations, completed during the recovery period, in efforts to explore creativity as a further resource for healing. This report has attempted to describe aspects of a complex phenomenon, ritualistic child abuse, by capturing the candid recollections of the subject and outlining the interpersonal relationships that formed her recovery context. This researcher has shared a brief analysis of the results, suggestions of questions for further research, and personal reflections. / Ph. D.

Thesis (PhD)--Stellenbosch University, 2014. / ENGLISH ABSTRACT: Sexual violence against women (SVAW) has always been part of armed conflict. However, only recently has international law deemed it a crime against humanity and a genocidal crime, thus finally recognising that it is a strategy and weapon that is used extensively during conflict. SVAW and its consequences, however, also continue in the aftermath of conflict, with both ex-combatants and civilians perpetrating SVAW. The effectiveness of SVAW as a weapon and strategy relies on the existence of gender identities and relations that subjugate women. This gender inequality is instated and perpetuated through hegemonic masculinity and patriarchy, and violence against women is one way in which the imbalance is enforced. Patriarchal beliefs and structures, combined with a form of militarised hypermasculinity, lead to SVAW being used during armed conflict, but also continuing in its aftermath. The consequences for survivors are that they are often stigmatised and discriminated against by their husbands, families and communities, and this contributes to their further marginalisation and exploitation. As the state and international security and peacekeeping bodies fail to adequately address SVAW, civil society organisations (CSOs) tend to fill this void by providing mostly support to women affected. One sector of African civil society, namely African Christian churches, has a good record of effectively filling roles usually associated with the state. Furthermore, African Christian churches have increased tremendously in the last century, function at grassroots-level, and are of the few CSOs that continue functioning during armed conflict. As religious institutions they have authority and impact, for religion has the ability to influence behaviour, facilitate societal change, and provide societal solidarity and cohesion. Thus, for the marginalised in Africa, religion is a powerful resource. This leads one to assume that churches can be effective in addressing SVAW. This supposition was tested by studying how churches address SVAW in three different areas affected by armed conflict, namely the Democratic Republic of Congo, Rwanda and Liberia, by using a qualitative, multiple-case case study approach. In two sites in each country, one urban and one rural, structured interview questionnaires, semi-structured interviews, and nominal groups were done, focusing on the causes and consequences of SVAW and how it is being addressed, specifically by churches. The findings showed that SVAW in areas affected by armed conflict are due to patriarchal structures and beliefs, and the military hypermasculinity that has infused civilian masculinities. Patriarchy is also the indirect cause of the most severe consequences of SVAW. These are physical, psychological, social and economic, but the impact of the stigmatisation and discrimination that survivors experience is what they find most debilitating. Unfortunately, neither government nor civil society is addressing SVAW to any great extent and where they do, their actions are reactive not proactive in terms of prevention. This was no different in terms of the role and influence of the churches. While people believe in the ability of churches to be important actors in addressing SVAW, churches are not doing so, for they, too, are patriarchal institutions. Their ability to address injustice is limited when the cause of the injustice are practices and beliefs that lie at the heart of the religion and the churches, especially if these practices and beliefs are upholding the power of those currently in power. By perpetuating patriarchy, churches are actually contributing to SVAW being used as a weapon and strategy of warfare. / AFRIKAANSE OPSOMMING: Seksuele geweld teen vroue (SGTV) was nog altyd deel van gewapende konflik. Dis egter eers onlangs wat internasionale wetgewing bepaal het dat dit ‘n misdaad teen die mensdom en van volksmoord is, en sodoende uiteindelik erken dat dit ‘n veelgebruikte konflikstrategie en -wapen is. SGTV en die gevolge daarvan hou egter aan ná konflik, met beide gewese vegters en burgerlikes wat SGTV pleeg. Die doeltreffendheid van SGTV as 'n wapen en strategie berus op geslagsidentiteite en -verhoudings wat vroue onderwerp. Hierdie geslagsongelykheid word ingestel en voortgesit deur hegemoniese manlikheid en patriargie, en geweld teen vroue is een manier waarop die wanbalans afgedwing word. Patriargale oortuigings en strukture, gekombineer met 'n vorm van militêre hipermanlikheid, lei daartoe dat SGTV nie net tydens gewapende konflik plaasvind nie, maar ook daarna. Die oorlewendes word dikwels gestigmatiseer en teen gediskrimineer deur hulle mans, families en gemeenskappe, en dit dra by tot hulle verdere marginalisering en uitbuiting. Aangesien die staat en internasionale veiligheids- en vredesliggame versuim om SGTV voldoende aan te spreek, is burgerlike organisasies (BOs) geneig om hierdie leemte te vul deur die verskaffing van meesal steun aan vroue wat deur SGTV geaffekteer word. Een sektor van Afrika se burgerlike samelewing, naamlik Afrika Christelike kerke, het 'n goeie rekord as dit kom by die vervulling van rolle wat gewoonlik geassosieer word met die staat. Verder het Afrika Christelike kerke geweldig toegeneem in die laaste eeu, funksioneer hulle op voetsoolvlak, en is hulle van die min BOs wat aanhou funksioneer tydens gewapende konflik. As godsdienstige instellings het hulle gesag en invloed, aangesien godsdiens die vermoë het om gedrag te beïnvloed, gemeenskapsverandering te fasiliteer, en solidariteit en samehorigheid aan ‘n gemeenskap te verskaf. Dus, vir gemarginaliseerdes in Afrika, is godsdiens 'n kragtige hulpbron. Dus neem ‘n mens aan dat kerke effektief kan wees in die aanspreek van SGTV. Hierdie veronderstelling is getoets deur te kyk na hoe kerke SGTV aanspreek in drie areas wat geraak word deur gewapende konflik, naamlik die Demokratiese Republiek van die Kongo, Rwanda en Liberië, deur die gebruik van 'n kwalitatiewe, meervoudige-geval gevallestudie benadering. In twee gemeenskappe in elke land, een stedelike en een landelike, is gestruktureerde onderhoudvraelyste, semi-gestruktureerde onderhoude, en nominale groepe gedoen, met ‘n fokus op die oorsake en gevolge van SGTV en hoe dit aangespreek word, spesifiek deur kerke. Die bevindinge het getoon dat SGTV in gebiede geraak deur gewapende konflik, te wyte is aan patriargale strukture en oortuigings, en die militêre hipermanlikheid wat verweef geraak het met burgerlike manlikheid. Patriargie is ook die indirekte oorsaak van die mees ernstige gevolge van SGTV. Hierdie gevolge is fisies, sielkundig, maatskaplik en ekonomies, maar die impak van die stigmatisering en diskriminasie wat oorlewendes ervaar affekteer hulle die ergste. Ongelukkig spreek nie die regering óf burgerlike samelewing werklik SGTV aan nie, en waar hulle dit doen is hulle optrede reaktief en nie proaktief in terme van voorkoming nie. Dit was dieselfde met die rol en invloed van kerke. Terwyl mense glo in die vermoë van kerke om ‘n kernrol te speel in die aanspreek van SGTV, doen kerke dit nie, want hulle is óók patriargale instellings. Hulle vermoë om onreg aan te spreek is beperk wanneer die oorsaak van die onreg praktyke en oortuigings is wat aan die hart lê van die godsdiens en die kerke, veral as hierdie praktyke en oortuigings verseker dat dié in beheer hulle mag behou. Deur hulle voortsetting van patriargie, dra kerke by daartoe dat SGTV gebruik word as 'n wapen en strategie van oorlogvoering.

Text in English / This study examined the effects of childhood sexual abuse on the emotional functioning of adult female survivors and the impact on their relationships with their spouse I partner and child I children. Literature reveals that sexual abuse has negative long-term effects on adult survivors, including psychological impairments. To study this phenomenon, a psycho-educational perspective was utilised. A clinical, judgmental sample of sixteen adult female survivors who attributed their current difficulties and problems to their childhood sexual experience was selected and an in-depth qualitative study was undertaken. The Emotions Profile Index Personality Test, a Questionnaire and an Interview were used to determine the present emotional functioning of the survivors and the impact on their relationships. The conclusions reached were that childhood sexual abuse had a detrimental effect on the emotional functioning of survivors and this impacted negatively on their relationships with their spouse I partner and child I children. / Psychology of Education / M. Ed. (Psychology of Education, with specialisation in Guidance and Counselling)

Thesis (M Social Work)--Stellenbosch University, 2013. / ENGLISH ABSTRACT: The sexual abuse of boys is regarded as a worldwide problem. Even in South Africa the sexual abuse of boys is described as an epidemic that as the social work phenomenon of women as perpetrators, can no longer be seen as rare. Although legislation, The South African Children’s Act, 38 of 2005 (2006) and The Sexual Offences Amendment Act, 32 of 2007, have contributed to a greater awareness with regards to the boy as victim of sexual abuse, there still is a lot of misconceptions with regards to the boy as victim of sexual abuse. A need for formal scientific research with regards to this problem was therefore identified and lead to the conducting of this study. Focusing on the sexual abuse of the boy in middle childhood was the purpose of this study, because the middle childhood is seen as the most vulnerable developmental phase for the boy to be sexually abused in. Social workers play a primary role in the prevention, early intervention, intervention and after care in this regard. This study was aimed at determining social workers’ opinions on the sexual abuse of boys in middle childhood. The purpose of the study was met through the five goals that were determined. The goals of the study were to discuss the middle childhood as developmental phase within a human developmental perspective and to describe the sexual abuse of boys as social work phenomenon, in order to develop insight with regards to the sexual abuse of boys. Goals determined for the purpose of this study also included the discussion of the sexual abuse of boys as social work phenomenon, focusing on the definition of sexual abuse, inclining factors to sexual abuse, the types of sexual abuse and the context and motivation for sexual abuse of boys. To discuss the different types of perpetrators in the sexual abuse of boys and to investigate the motivations of perpetrators with regards to the sexual abuse of boys were also goals that were determined. This study’s goals were also to investigate the opinions of social workers with regards to the sexual abuse of boys in middle childhood and to make recommendations regarding the promoting of social work service delivery to the sexually abused boy. The literature study that was undertaken builds a foundation for the problem of the sexual abuse of the boy in middle childhood to be seen, within the right context. An explorative and descriptive study was conducted with twenty seven social workers in the Western Cape, Olifantsrivervalley area as geographical area. Semi-structured questionnaires were used for data collection. The results were purposefully processed and analyzed according to a qualitative- and quantitative research method. The empirical study’s findings enabled the researcher to come to certain conclusions. Using the literature study, the empirical study, findings and conclusions that followed on that, recommendations could be made to social workers in order to promote social work service delivery to the sexually abused boy in middle childhood. / AFRIKAANSE OPSOMMING: Die seksuele mishandeling van seuns word as ‘n wêreldwye probleem beskou. Ook in Suid- Afrika word die seksuele mishandeling van seuns as ‘n epidemie beskryf wat net soos die maatskaplike werk verskynsel van vroue oortreders, nie meer as raar beskou kan word nie. Alhoewel wetgewing soos Die Suid-Afrikaanse Kinderwet, 38 van 2005 (2006), asook Die Wysigingswet op die Strafreg (seksuele misdrywe en verwante aangeleenthede), 32 van 2007, bygedra het tot ‘n groter bewustheid van die seun as slagoffer van seksuele mishandeling, bestaan daar steeds baie wanbegrippe ten opsigte van die die seun as slagoffer van seksuele mishandeling. ‘n Behoefte aan formele wetenskaplike navorsing met betrekking tot hierdie probleem is geïdentifiseer met die gevolg dat hierdie studie onderneem is. Vir die doel van hierdie studie is daar gefokus op die seksuele mishandeling van die seun in sy middelkinderjare, aangesien die middelkinderjare as die mees weerloosste ontwikkelingsfase beskou word vir die seun om seksueel mishandel te word. Maatskaplike werkers speel ‘n primêre rol in die voorkoming, vroeë intervensie, intervensie en nasorg in hierdie verband. Hierdie studie het daarom ten doel gehad om maatskaplike werkers se sienings oor die seksuele mishandeling van seuns in die middelkinderjare te bepaal. Die doel van die studie is bereik na aanleiding van vyf doelwitte wat gestel is. Die doelwitte van die studie was om die middelkinderjare as ontwikkelingsfase binne ‘n menslike ontwikkelingsperspektief te bespreek en om die seksuele mishandeling van die seun as maatskaplike werk verskynsel te verduidelik ten einde begrip met betrekking tot die probleem van seksuele mishandeling van seuns te ontwikkel. Doelwitte wat gestel is ten einde die doel van die studie te bereik, het onder andere behels om seksuele mishandeling van seuns as maatskaplike werk verskynsel te beskou, deur te fokus op die definiëring van seksuele mishandeling, aanleidende faktore tot seksuele mishandeling, die vorme van seksuele mishandeling en die konteks en motivering van seksuele mishandeling van seuns. Om die verskillende tipes oortreders in die seksuele mishandeling van seuns te bespreek en om ondersoek in te stel na die motiverings van oortreders ten opsigte van die seksuele mishandeling van seuns, was ook as doelwit gestel. Hierdie studie se doelwitte was ook om ‘n ondersoek te doen na die sienings van maatskaplike werkers ten opsigte van die seksuele mishandeling van seuns in die middelkinderjare en om aanbevelings te maak ten opsigte van die bevordering van maatskaplike werk dienslewering aan die seksueel mishandelde seun. Die literatuurstudie wat gedoen is het ‘n fondasie geskep om die probleem van die seksuele mishandeling van die seun in sy middelkinderjare, in die regte konteks te kan beskou. ‘n Verkennende en beskrywende studie is gedoen en het sewe-en-twintig maatskaplike werkers in die Wes-Kaap, Olifantsriviervallei area as geografiese gebied ingesluit. Semigestruktureerde vraelyste is benut om inligting in te samel. Die resultate was volgens ‘n kwalitatiewe- en kwantitatiewe navorsingsmetode verwerk en geanaliseer. Die empiriese ondersoek se bevindinge het die navorser in staat gestel om sekere gevolgtrekkings te maak. Na aanleiding van die literatuurstudie, die empiriese ondersoek, die bevindinge en die gevolgtrekkings wat daarop gevolg het, kon aanbevelings gemaak word aan maatskaplike werkers ten einde die maatskaplike werk dienslewering aan die seksueel mishandelde seun in sy middelkinderjare te bevorder.

<p>Rape Crisis Cape Town Trust is an organisation that trains and supervises a team of women counsellors who provide a counselling service to women rape survivors. The aim of this study was to explore the experiences of the counsellors and the counselling co-ordinator regarding their perceptions on whether the training provided by the personal growth and counselling skills course is adequate in dealing with rape and its complexities.</p>

After over 30 years of research, our knowledge of the consequences of childhood sexual abuse (CSA) is still marked by considerable disarray. A research programme of three studies was designed to improve our understanding of functioning in adulthood after CSA by considering perceptions of sexual abuse from three different viewpoints: Clients with a history of CSA, lay, non-abused adults, and sexual abuse practitioners. In the first study, Multidimensional scaling was employed to develop a reporting device summarising the wide range effects and coping efforts likely to following sexual abuse (RESA – Reporting Effects of Sexual Abuse). A two-fold mapping and profiling approach was then used to highlight consistency and specificity of sexual abuse sequelae by comparing effect-coping patterns of 113 adults with a history of CSA to profiles describing the functioning of nontraumatised adults. The second study then enquired about the stability of perceptions of CSA consequences carried by 149 lay, non-abused adults. An analogue priming study explored how the impact of emotional arousal and cognitive re-structuring intervention adjust participants’ understanding of CSA outcomes. As lay, non-abused adults were found to carry an oversimplified perception of CSA sequelae, Study Three therefore investigated if practitioners were exempt from such underlying biases. Signal detection analysis was used in the final third study to independently assess 85 practitioners’ judgment accuracy and bias when asked to identify sexual abuse effects among a set of supposedly unrelated behaviour, and to discriminate direct effects from secondary ways of coping with CSA. While practitioners were successful in detecting relevant CSA sequelae, they nonetheless demonstrated a highly overinclusive perception compared to the empirical reports by sexually abused clients and societal perceptions. Findings of the three studies were integrated to build an empirical framework on the multiplicity of perceptions on the sequelae of CSA. Overall, this research showed that all individuals, regardless of their association with CSA, carry perceptions about the consequences of CSA. These perceptions appeared to be universal, independent of emotional arousal or attempted cognitive restructuring. While CSA clients reported an array of effects and coping efforts, society only seemed to reflect basic elements of these as related to CSA. Professionals, on the other hand, indicated overinclusive perceptions in which most characteristics were identified as CSA sequelae, in particular as a mean of coping. Finally, no specific pathway was found to follow CSA. While there appeared to be an increased intensity of effects and a greater need for coping among adults with a history of CSA, the general pattern or type of sequelae was also reported by non-traumatised adults. Understanding the functional processes underlying these patterns of common sequelae can help to tailor treatment to the individual needs of clients who experienced CSA. Further implications of this empirical model for practice and research in the area of sexual abuse in Aotearoa/New Zealand are discussed.

The research study described and explored families’ protection of children from sexual abuse as perceived and experienced by families and community leaders in KwaNzimakwe, KwaZulu-Natal. A social construction and ecosystems perspective was utilised in order to understand the effects of perceptions and socio-cultural factors. The tribal area of KwaNzimakwe provided a context for the study to investigate socio-cultural factors that increase vulnerability among children in post apartheid South Africa. Limited empirical data was however found in relation to locally relevant factors pertinent to families’ protection of children from sexual abuse. The perspective of families and the community was ascertained through the use of qualitative methods of data collection. Ten individual interviews were conducted with family members who had past experiences of child sexual abuse and five focus group discussions were carried out with parents and community leaders. The research revealed misconceptions in relation to child sexual abuse with regards to (1) the definition (2) detection (3) awareness of potential risks. Child sexual abuse was found to be a hidden issue as families protect their name and the community perceive it to be a private matter. The study also showed that families do not report cases of child sexual abuse due to mistrust in the child protection system. Other main findings were that insufficiencies in the child protection system and stigma in the community have detrimental effects on families and victims. The absence of men in families and the absence of adults in the lives of children were found to significantly weaken families’ protection of children from sexual abuse. The study attributed this to factors such as poverty, gender roles and perceptions of men. The study recommends further research on the topic and prevention programmes in South Africa with particular reference to strengthening families and community based approaches. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2012.

<p>Rape Crisis Cape Town Trust is an organisation that trains and supervises a team of women counsellors who provide a counselling service to women rape survivors. The aim of this study was to explore the experiences of the counsellors and the counselling co-ordinator regarding their perceptions on whether the training provided by the personal growth and counselling skills course is adequate in dealing with rape and its complexities.</p>

This qualitative research enquiry sought to develop an understanding from forty-four women, comprising twenty-two couples in committed lesbian partnerships, of how they managed the long-term impacts of child sexual abuse, both on themselves and on their relationships. This is an area that is under- theorised in the literature. A number of key findings emerged from the analysis. The sexual abuse that women had experienced had impacted their adult lives in various ways. Of these the personal aspect featured most highly, with feelings of self-blame, shame and low self esteem commonly reported. Those women who reported physically invasive sexual abuse also reported a wider variety of effects, and in proportionately greater numbers, than women whose abusive experience had not encompassed that particular dimension. Just as the survivors were impacted in a variety of ways by their abuse, so too were their partners, although the effects upon the partner varied over time and in intensity depending on the length of the relationship and the degree of resolution experienced by the survivor. Despite challenges the over all view of couple relationships was positive, and couples were able to articulate coping strategies they felt would be useful to others in similar circumstances. Partners were able to identify with many of the relationship issues outlined by heterosexual male partners of female survivors, although lesbian partners had more a positive view of counselling. The emotional support and commitment of a caring partner was clearly valued although in these partnerships both women wanted their relationship to be based on more than the reparative needs of one member. Finally, being lesbian was no barrier to seeking counselling assistance. A large proportion of the participants had used counselling as a way of working through their experiences of child sexual abuse and had found this to be valuable. These findings have implications for social work practice with child and adult female survivors. They emphasise the long term impacts of sexual abuse, the important contributions made by partners and counsellors in supporting women sexually abused as children and the levels of inter-sibling sexual abuse perpetrated by brothers. The research findings also contain information from the women themselves on what facilitated their ability to cope with the effects of child sexual abuse from the varying perspectives of survivor, partner and couple. This will be essential information for counsellors and social workers wishing to employ strengths and evidence-based approaches in their work with this client group and others, particularly heterosexual women and heterosexual couples.

Thesis (Ph.D.)--University of Melbourne, School of Political Science, Criminology and Sociology (Criminology) 2008. / Typescript. Includes bibliographical references.