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Central issues in proclaiming the Gospel to Korean shamanistsKim, Chul Hwan, January 1999 (has links) (PDF)
Thesis (D. Miss.)--Concordia Theological Seminary, Ft. Wayne, 1999. / Abstract and vita. Includes bibliographical references (leaves 651-660) and index.
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Counseling for spiritual depression caused by ShamanismYu, Mi-Yeoung, January 1992 (has links)
Thesis (D. Min.)--Westminster Theological Seminary, Philadelphia, 1992. / Includes bibliographical references (leaves 171-175).
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Central issues in proclaiming the Gospel to Korean shamanistsKim, Chul Hwan, January 1999 (has links)
Thesis (D. Miss.)--Concordia Theological Seminary, Ft. Wayne, 1999. / Abstract and vita. Includes bibliographical references (leaves 651-660) and index.
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A study of implementation of encountering theology for overcoming shamanistic system of faith in Korean cultural contextYoon, Hahn. January 2003 (has links)
Thesis (D. Min.)--Gordon-Conwell Theological Seminary, South Hamilton, MA, 2003. / Vita. Includes bibliographical references (leaves 141-148).
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Between state and societyWong, Cheung-wai, 王章偉 January 2003 (has links)
published_or_final_version / Chinese / Doctoral / Doctor of Philosophy
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A man of high degree : an exploration of Jesus as shaman in the synoptic GospelsLee, Min-Kyu January 1999 (has links)
No description available.
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Elements of shamanism within performance artBabot, Philip January 2011 (has links)
No description available.
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Neoshamanism and the shadow : 'the soul's journey'Boyle, Robert E., University of Western Sydney, College of Arts, School of Education January 2007 (has links)
This research investigates the shadow aspects of neoshamanic practice heuristically and phenomenologically using experiential workshops, image work and interviews. Neoshamanism, which is growing in popularity throughout Australia and the West, involves intentionally entering into Shamanic States of Consciousness (SSC) for the purposes of psycho-spiritual healing. According to neoshamans these SSC experiences are available to all. The research asks how neoshamanic practitioners understand their journeys into SSC, what the areas of commonality and difference between neoshamanic practitioners' experiences of SSC are, how image making in a workshop setting assists in revealing shadow manifestations, and what lasting effect shadow work and neoshamanic practice has in the practitioners lives? The study explores the lived experiences of seven participants – myself included – who engaged in a series of three experiential weekend workshops using neoshamanic practices and expressive arts. It consists of three main processes: the workshops, a series of semi-structured interviews over nine months with each participant, and individual journals used to record participant thoughts, feelings and images. The research is situated within the participants’ and researcher’s lives, rather than on the periphery. The participants' journeys suggest that the SSC is an accessible and consistent phenomenon and is remarkably safe if approached within a positive environment. It is not a panacea for negativity nor a balm for shadow feelings of unworthiness; indeed the shadow work proved to be uncomfortable and disquieting for the ego. Neoshamanic practice is perhaps best understood as the soul's journey, providing a platform for soul recovery and living a life of authenticity. / Doctor of Philosophy (PhD)
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Hmong perception and behaviors regarding shamanic practice and western medicineVang, See J. January 1998 (has links) (PDF)
Thesis--PlanB (M.S.)--University of Wisconsin--Stout, 1998. / Description based on microfiche version record. Includes bibliographical references.
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The heroic journey: shamanism and the origin of the theatreRidgway, Alisa Lee Shriner, 1946- January 1975 (has links)
No description available.
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