Honors Project--Smith College, Northampton, Mass., 2009. / Includes bibliographical references.

Honors Project--Smith College, Northampton, Mass., 2009. / Includes bibliographical references (p. 61).

Mémoire (M.A.)--Université du Québec à Chicoutimi, 2001. / Document électronique également accessible en format PDF. CaQCU

Since its origin scenography has been situated among two arts (the visual art and the performing art). Also the visual art itself has been since the 60's of the 20th century in a similar position: experiences of living through as a part of installation (environment since 50's) or focusing more on the action itself (happening, event, performance). In my thesis I mention such examples, when both of these creative worlds cross each other on borders. The themes memory and place included in their works may consist at least of one of these two main levels: 1.) art work with place and its specifics 2.) art work established on personal stories or sharing the experience The most important for me are phenomenon of authenticity and personal experience, (co)fealing and contextuality of the place. The buildings and installations become scenes and scenographies at the same time. The happenings, events, performances become the story. But these art approaches are just shortly mentioned in my thesis, working more like roots, context with the past in contemporary works. I prefer projects intensively close to life to the artificial works. Whether it is about high experience level continuing to the intimate dialogue or sharing the big stories, memory and places, it is done in the context of time-based media, mental maps, site specific, memory, space/site, path, memories and someone who reads (in) it and (re)interpretates that. In my author diploma art project I work with a phenomenon of Being on a visit. Which are the differences and when does it come to coherence among the two key moments — being (still) on a visit and to (already) feel like at home? I´m searching for way how to reflect the place/site, using memory not only of that place/site, but also of the people who knew it — and transforming their interpretations from different personal stories or deformations of the reality (propaganda, idealisation). I focus to make a new environment/landscape, transported to another context. In my art work I am trying to use almost all tools for portraiting the reality. Painting, photography, video, installation, sound, environment, drawing, projection, text, food, performance, dance, ritual and me as the main creator of the dialogue with the visitors.

The diploma thesis The summer project In the cellar of the Theater Continuo is about my experience at the summer workshop organized by the Continuo Theatre concretely on site-specific project In the cellar. At first I write in a style of diary and later on I describe particular approaches of work, exercises and creating of the performance itself. The final section is devoted to the author's own project Coco.on, which was created as part of a school project Left on my own. This creation was based on the experience gained from the summer workshop.

This practice-based research examines the developments in site-specific art since 1960's. Its purpose is to critically explore the influence of patronage and the role of the artist on practices within this field and it has been achieved by adopting a binary strategy, which combines "research into art" with "research through art." (Frayling 1993:5). This has involved the construction of an individually tailored methodological framework consisting of a textual examination of historical case-studies conducted in conjunction with the organisation and running of practical projects (the BT/Cellnet Farnham Library Garden & Picnic projects). Devised both as site-specific ventures and as case-studies, these projects broadly encompass three distinctive historical modes of site-specific art - Formal/Object-based, Community-based and Performative - which have successively emerged to predominance over the past fifty years or therabouts. The aim was to produce empirical comparisons in order to reflexively investigate the ways in which patronage, coupled with the role played by the artist impacted on the form and content of site-specific art.

O estudo a seguir desdobra as questões de site specificity na arte contemporânea e suas modificações nas três últimas décadas. A compreensão do espaço em arte tomou novas formas não só em função dos espaços e dos discursos artísticos, mas também em função dos novos meios e linguagens. Essas mudanças demandaram alguns acompanhamentos por parte dos espaços expositivos, bem como um novo olhar sobre o que se entende por site specific art. Com base, principalmente nas propostas de Miwon Kwon, o presente material compara as obras de arte contemporânea, tecendo diálogos com as mudanças vistas. Espaços institucionalizados, como Inhotim, dialogam com a noção de site specificic arts, demonstrando as observações sobre site specificity. A pesquisa apresenta esta jornada e fornece subsídios para vislumbrar o espaço da arte contemporânea na segunda década do século XXI. / The following research unfolds site specificity matters on contemporary art and its changes for the last three decades. The comprehension of the space in art had reached new standards, not only due to artistic spaces and discourses, but also for new media and languages. Theses changes demanded some accomplishments at the exhibition spaces as well as new looks over what one understands as site specific art. Upon Miwon Kown premisses this study compares contemporary art works creating dialogs with the modifications already achieved. Institutionalized spaces, such as Inhotim, converse with site specific arts, what reinforces the need for a site specificity stare. The probe validates the jouney and endorses a fresh look over contemporary art on the second decade of the 21st century

A partir de um olhar e de uma escuta direcionadas à cidade, objetivou-se a experiência do corpo no espaço urbano por meio do caminhar como ação poética capaz de suscitar um corpo-crítico que percebesse na paisagem e na arquitetura dos mobiliários urbanos instalados os ideais de cerceamento que fomentam os desequilíbrios sociais e a segregação urbana. A metodologia utilizada inspirou-se na flanerie na cidade, com um mapeamento do uso de espaços públicos, seguido de levantamento das arquiteturas dos mobiliários urbanos, para que as mesmas fossem Re-projetadas, além da coleta feita da paisagem sonora do lugar. Buscou-se assim revelar as segregações, brechas e vazios produzidos por uma anti-arquitetura que cauteriza a experiência sensorial de imersão do corpo na cidade quando estas revelam, na escala fílmica aqui proposta, a solidão e angústia, frutos da leitura de uma cidade fragmentada pelo desenho urbano de onde os vazios, as ausências e o caos engolfam a vida, anulando a experiência do corpo na cidade. / From a direct observation and an attentive listening to the city, this research emphasizes the experience of the body in the urban space taking the act of walking as poetical action as a means to excite a critical-body that could perceive in the landscape and in the architecture of the urban furniture installed the method of clipping ideals that foment social unbalance and urban segregation. The methodology used was inspired in flanerie in the city, with a mapping of the use of public spaces, followed by a survey of the architectures of the urban furniture, so that the same ones were re-projected, beyond the collection of the sonorous landscape of the place. One thus searched to disclose to the segregations, breaches and emptinesses produced by an anti-architecture that cauterizes the sensorial experience of immersion of the body in the city when these polarize on the filmic scale disclosing to the solitude and anguish, fruits of the reading of a city broken up for the urban drawing from where the emptinesses, the absences and the chaos engulf life, annulling the experience of the body in the city.

A partir de um olhar e de uma escuta direcionadas à cidade, objetivou-se a experiência do corpo no espaço urbano por meio do caminhar como ação poética capaz de suscitar um corpo-crítico que percebesse na paisagem e na arquitetura dos mobiliários urbanos instalados os ideais de cerceamento que fomentam os desequilíbrios sociais e a segregação urbana. A metodologia utilizada inspirou-se na flanerie na cidade, com um mapeamento do uso de espaços públicos, seguido de levantamento das arquiteturas dos mobiliários urbanos, para que as mesmas fossem Re-projetadas, além da coleta feita da paisagem sonora do lugar. Buscou-se assim revelar as segregações, brechas e vazios produzidos por uma anti-arquitetura que cauteriza a experiência sensorial de imersão do corpo na cidade quando estas revelam, na escala fílmica aqui proposta, a solidão e angústia, frutos da leitura de uma cidade fragmentada pelo desenho urbano de onde os vazios, as ausências e o caos engolfam a vida, anulando a experiência do corpo na cidade. / From a direct observation and an attentive listening to the city, this research emphasizes the experience of the body in the urban space taking the act of walking as poetical action as a means to excite a critical-body that could perceive in the landscape and in the architecture of the urban furniture installed the method of clipping ideals that foment social unbalance and urban segregation. The methodology used was inspired in flanerie in the city, with a mapping of the use of public spaces, followed by a survey of the architectures of the urban furniture, so that the same ones were re-projected, beyond the collection of the sonorous landscape of the place. One thus searched to disclose to the segregations, breaches and emptinesses produced by an anti-architecture that cauterizes the sensorial experience of immersion of the body in the city when these polarize on the filmic scale disclosing to the solitude and anguish, fruits of the reading of a city broken up for the urban drawing from where the emptinesses, the absences and the chaos engulf life, annulling the experience of the body in the city.

O estudo a seguir desdobra as questões de site specificity na arte contemporânea e suas modificações nas três últimas décadas. A compreensão do espaço em arte tomou novas formas não só em função dos espaços e dos discursos artísticos, mas também em função dos novos meios e linguagens. Essas mudanças demandaram alguns acompanhamentos por parte dos espaços expositivos, bem como um novo olhar sobre o que se entende por site specific art. Com base, principalmente nas propostas de Miwon Kwon, o presente material compara as obras de arte contemporânea, tecendo diálogos com as mudanças vistas. Espaços institucionalizados, como Inhotim, dialogam com a noção de site specificic arts, demonstrando as observações sobre site specificity. A pesquisa apresenta esta jornada e fornece subsídios para vislumbrar o espaço da arte contemporânea na segunda década do século XXI. / The following research unfolds site specificity matters on contemporary art and its changes for the last three decades. The comprehension of the space in art had reached new standards, not only due to artistic spaces and discourses, but also for new media and languages. Theses changes demanded some accomplishments at the exhibition spaces as well as new looks over what one understands as site specific art. Upon Miwon Kown premisses this study compares contemporary art works creating dialogs with the modifications already achieved. Institutionalized spaces, such as Inhotim, converse with site specific arts, what reinforces the need for a site specificity stare. The probe validates the jouney and endorses a fresh look over contemporary art on the second decade of the 21st century