Made available in DSpace on 2016-04-27T17:26:54Z (GMT). No. of bitstreams: 1 Tiago Dobos de Moraes.pdf: 4268619 bytes, checksum: eaf81444c6e38c1a3225edc9af3a7c32 (MD5) Previous issue date: 2010-12-03 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / This thesis focuses on explaining the movement called by Nietzsche as "Slave Revolt in Morality", engages throughout the history of the western world, whose remarkable figures were the propagators of Christianity. We intend to elucidate that the said "Revolt.. ", presented by the Nietzschean interpretation, reversed the world bringing and stirring all the symptoms of the human weakness, which becomes clear in his most intense attacks, written in The Genealogy of Morals and The Antichrist. Such outlines of fragility are grouped around the moral concept of Good and Bad, focused on the message displayed by Christianity. This paper aims to address the shift of the valuation form when there was strength, health in the world, represented by Good and Mean, to the degenerative valuation form of Good and Evil. In this case there is the concern with showing the Nietzsche's criticism as a will of power used to destroy the aegis of the winning moral, that of the Good and Evil, as a will of power used to destroy the aegis of the winning moral, that of the Good and Evil, constantly emphasizing the consensual judgment that there isn't in Nietzsche's own work a total disruption of the need and importance of a moral - what would be even an awful distortion of the Nietzschean philosophy -, but the purpose to allow new moral forms moral, this time no longer degenerative / Esta dissertação se concentra em explicitar o movimento denominado por Nietzsche de "Rebelião Escrava da Moral", travado ao longo da história do mundo ocidental, e que teve como figuras marcantes os difusores do Cristianismo. Pretendemos elucidar que a dita "Rebelião...", apresentada pela interpretação nietzschiana, reverteu o mundo trazendo e atiçando todos os sintomas de fraqueza humana, o que se torna claro em seus ataques mais intensos, redigidos em A Genealogia da Moral e O Anticristo. Tais contornos de fragilidade se agrupam em torno do conceito moral de Bom e Mau, concentrando-se na mensagem exposta pelo Cristianismo. Este trabalho pretende focar a passagem do modo de valoração de quando havia força, saúde no mundo, representado pelo Bom e Ruim, para o modo de valoração degenerativa do Bom e Mau. Há aqui a preocupação em mostrar a crítica de Nietzsche como uma vontade de poder posta para destruir a égide da moral vitoriosa, a do Bom e Mau, enfatizando, a todo instante, o juízo consensual de que não há, na própria obra de Nietzsche, um rompimento total da necessidade e da importância de uma moral- o que seria, inclusive, uma distorção horrenda da filosofia nietzschiana -, e, sim, o objetivo de possibilitar novos moldes morais, dessa vez não mais degenerativos

This work is a social and cultural history of the participation of enslaved and free Blacks in the Seven Years’ War in British America. It is, as well, an intellectual history of the impact of Blacks’ wartime actions upon conceptions of race, slavery, and imperial identity in the British Atlantic world. In addition to offering a fresh analysis of the significance of Britain’s arming of Blacks in the eighteenth century, it represents the first sustained inquiry into Blacks’ experience of this global conflict. It contends that, though their rhetoric might indicate otherwise, neither race nor enslaved status in practice prevented Britons from arming Blacks. In fact, Blacks played the most essential role in martial endeavors precisely where slavery was most fundamental to society. The exigencies of worldwide war transformed a local reliance upon black soldiers for the defense of particular colonies into an imperial dependence upon them for the security of Britain’s Atlantic empire. The events of the Seven Years’ War convinced many Britons that black soldiers were effective and even indispensable in the empire’s tropical colonies, but they also confirmed that not all Blacks could be trusted with arms. This work examines “Tacky’s revolt,” during which more than a thousand slaves exploited the wartime diffusion of Jamaica’s defensive forces to rebel, as a battle of the Seven Years’ War. The experience of insecurity and insurrection during the conflict caused some Britons to question the imperial value of the institution of slavery and to propose that Blacks be transformed from a source of vulnerability as slaves to the key to the empire’s strength in the southern Atlantic as free subjects. While martial service offered some Blacks a means to gain income, skills, a sense of satisfaction, autonomy, community, and even (though rarely) freedom, the majority of Blacks did not personally benefit from their contributions to the British war effort. Despite the pragmatic martial antislavery rhetoric that flourished postwar, in the end the British armed Blacks to perpetuate slavery, not to eradicate it, and an ever more regimented reliance upon black soldiers became a lasting legacy of the Seven Years’ War. / text