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Selected anti-slavery speeches of Henry David Thoreau, 1848-1859 : A rhetorical analysis /Erlich, Michael Glenn January 1970 (has links)
No description available.
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Moral suasion in the West : Garrisonian abolitionism, 1831-1861 /Gamble, Douglas Andrew January 1974 (has links)
No description available.
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Slavery amidst Civil War in Tennessee : the death of an institution /Cimprich, John Vincent January 1977 (has links)
No description available.
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Abolitionism and the churches, 1830-1865 : a study of attitudes and tactics /McKivigan, John Raymond January 1977 (has links)
No description available.
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Rewriting history in Alejo Carpentier's The Kingdom of This World and Michelle Cliff's AbengUnknown Date (has links)
Traditional Caribbean history has been directed by and focused upon the conquerors who came to the region to colonize and seek profitable resources. Native Caribbean peoples and African slaves used to work the land have been silenced by traditional history so that it has become necessary for modern Caribbean thinkers to challenge that history and recreate it. Alejo Carpentier and Michelle Cliff challenge traditional Caribbean history in their texts, The Kingdom of This World and Abeng, respectively. Each of these texts rewrites traditional history to include the perspectives of natives and the slaves of Haiti and Jamaica. Traditional history is challenged by the inclusion of these perspectives, thus providing a rewritten, revised history. / by Tricia Amiel. / Thesis (M.A.)--Florida Atlantic University, 2012. / Includes bibliography. / Electronic reproduction. Boca Raton, Fla., 2012. Mode of access: World Wide Web.
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Slavery and the concept of man in the Qur’ān.Odoom, Kobina Osam. January 1965 (has links)
In the following pages an attempt is made to demonstrate how the system of slavery fits into the concept of man in the Qur'an. Thia thesis is an humble attempt to clarify the Qur'anic position on slayery which has often been misinterpreted or misunderatood by modern Muslim writers. Modern men have an aversion towards some of the social practices of ancient times, one of which is slavery. [...]
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Unconfessed : a female slave's testimony / Mandy Renée EngelbrechtEngelbrecht, Mandy Renée January 2012 (has links)
Although well documented in terms of historical significance, very little is known about South African slaves’ experience of slavery. Except for a few accounts by slaves such as Emilie Lehn and Katie Jacobs, South African slave narratives (unlike their American counterparts) never received much attention. This can be ascribed to, among other things, the prominence of apartheid on the South African social scene and the shame associated with a slave past or being of slave ancestry. As a result of the lack of information regarding the experience of these slaves, fictional narratives such as The Slave Book by Rayda Jacobs and Philida by André Brink have succeeded in filling this gap by making use of historical documents, such as court documents and slave registers, to create stories of slaves.
Yvette Christiansë’s Unconfessed makes a notable contribution to South African literature, both in terms of subject matter and narrative technique. This novel directs the reader’s attention to a part of South African history that has been neglected in literature and society. It addresses oppression, racism, hypocrisy and sexual abuse, to name but a few,. It challenges the traditional concept of genre by combining different elements of the traditional autobiography, with the confessional and testimonial modes of literature. The combination of these modes creates a striking and vivid narrative, which relates Sila’s experiences from her own perspective. Furthermore, this fragmented narrative, allows the reader a glimpse into Sila’s mind and thoughts regarding her past, present and future. / Thesis (MA (English))--North-West University, Potchefstroom Campus, 2013
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Unconfessed : a female slave's testimony / Mandy Renée EngelbrechtEngelbrecht, Mandy Renée January 2012 (has links)
Although well documented in terms of historical significance, very little is known about South African slaves’ experience of slavery. Except for a few accounts by slaves such as Emilie Lehn and Katie Jacobs, South African slave narratives (unlike their American counterparts) never received much attention. This can be ascribed to, among other things, the prominence of apartheid on the South African social scene and the shame associated with a slave past or being of slave ancestry. As a result of the lack of information regarding the experience of these slaves, fictional narratives such as The Slave Book by Rayda Jacobs and Philida by André Brink have succeeded in filling this gap by making use of historical documents, such as court documents and slave registers, to create stories of slaves.
Yvette Christiansë’s Unconfessed makes a notable contribution to South African literature, both in terms of subject matter and narrative technique. This novel directs the reader’s attention to a part of South African history that has been neglected in literature and society. It addresses oppression, racism, hypocrisy and sexual abuse, to name but a few,. It challenges the traditional concept of genre by combining different elements of the traditional autobiography, with the confessional and testimonial modes of literature. The combination of these modes creates a striking and vivid narrative, which relates Sila’s experiences from her own perspective. Furthermore, this fragmented narrative, allows the reader a glimpse into Sila’s mind and thoughts regarding her past, present and future. / Thesis (MA (English))--North-West University, Potchefstroom Campus, 2013
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Quilombos do Brasil Central : violência e resistência escrava, 1719 - 1888 /Silva, Martiniano José. January 2003 (has links) (PDF)
Univ., Diss.--Goiâna, 1998.
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Reaction in periodicals of the Methodist Episcopal Church to the Fugitive Slave Law of 1850Keller, Ralph Alan, January 1965 (has links)
Thesis (M.S.)--University of Wisconsin--Madison, 1965. / eContent provider-neutral record in process. Description based on print version record. Bibliography: l. [157]-160.
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