Published Article / Psychosocial support has been defined as an ongoing process of meeting emotional, social, mental and spiritual needs, all of which are considered essential elements of meaningful and positive human development. It goes beyond simply meeting the learners' physical needs, placing greater emphasis on learners' psychological and emotional development and their need for social interaction. The Free State Department of Basic Education defines vulnerable learners as orphans, heads of child-headed households, neglected learners and all learners who do not have access to a basic set of school uniforms. The department states that there are currently 70 000 of these learners in the province. This article presents a theoretical critique, within a social justice paradigm, of efforts aimed at supporting vulnerable learners psychosocially in the rural areas of South Africa. It describes attempts to afford vulnerable learners education and addresses their marginalisation and inherent powerlessness (social justice). It argues that psychosocial support (meeting their needs) for vulnerable learners will improve their access to education.

Published Article / This paper seeks to problematise the discourse of social justice in education and engage educational practitioners in tensions that exist in understanding the theory of social justice. I argue that social justice in education is constructed in a way that seeks to disturb not only the tensions of conceptualisation but the traditional power relations present in educational practice as well. This paper is influenced by an eclectic mix of theoretical sources; I have adopted, as a critical lens, poststructuralist, postmodernist, feminist as well as postcolonial theories to interrogate the social justice discourse. While the paper argues that the concept social justice is dynamic and fluid, it attempts to draw the discomforting truths or tensions of conceptualizing social justice. The debates around the conceptualisation of social justice will enable us to better understand the theoretical position which would take us closer to understand social justice in education.

Historically Black Colleges and Universities (HBCUs) have played and continue to play an important role in uplifting African Americans through education. Most of these institutions began as normal schools designed to prepare teachers who would train and educate students of color— a population that has been historically marginalized and oppressed. Scholarly conversations regarding teaching and teacher education for social justice omit the contributions of HBCUs. Likewise, scholarship about social justice within the field of Physical Education Teacher Education (PETE) has been minimal. These trends including the current overemphasis on the training of a monolithic White female middle class teaching force served to justify the ethnographic study in an historically Black PETE program. Rooted in situated learning theory, this study used ethnographic methods and methodology to explore the manifestations of social justice and (physical education) teacher education at Jackie Robinson University— an HBCU. This study uncovered several cultural manifestations of social justice within JRU using interviews, artifact analyses, and observations of several cultural manifestations about social justice and teacher educating for social justice were uncovered. One of the most prominent manifestations is “The Gap”, a theme that can be seen throughout the historical and contemporary culture of JRU. In one sense, “The Gap” represents the void filled by the university as it provides opportunities for education for students with limited educational options. In another sense, “The Gap” represents tensions within the institution. These tensions exist as gaps among students, faculty, administration, and the university as a whole. Despite “The Gap”, Teacher Education for social justice exists in the culture of JRU as forms of care and culturally relevant pedagogy. While these cultural manifestations were located within specific classrooms, they represent the ethos of the university as a whole. The findings of this study offer both theoretical and practical value. From a theoretical perspective, the findings shed insight into the meaning of social justice and (physical education) teacher education for social justice in an ethnically diverse context. In a practical sense, the strategies utilized by (physical education) teacher educators at JRU foster a classroom culture of holistic education. / text

The key objective of this research is to explore Matthew Fox’s mystical immanence, as developed in his panentheistic Creation-centred theology. Focussing on the key theme in his thought, the relationship between prayer and social justice, this thesis provides what is essentially an auteur critique. That is to say, his theology is excavated by means of biographical analysis, exploring his principal formative influences. In Chapter One the thesis seeks to identify and chronicle his spiritual odyssey, from his home environment via his seminary training within the Dominican Order to his acceptance into the Episcopal priesthood in 1994. Chapter Two focuses on the main influences on Fox’s thought, particularly: Marie-Dominique Chenu, who transformed Catholic thought in the twentieth century; Jewish spirituality, as developed by Martin Buber, Abraham Heschel, and Otto Rank; and Robert Bly, the American poet, author, activist and leader of the Mythopoetic Men’s Movement. Turning specifically to the principal developments in his theology, the third chapter, analyses Fox’s mysticism. His consistent use of the term ‘Creation’ is an indication of the cosmic orientation of this thinking, while his ‘creation spirituality’ is undergirded by his embrace of Thomas Aquinas, the Rhineland mystics and his rejection of Augustine. This chapter also evaluates the diverse scholarly critiques which have attempted to classify his work as New Age, pantheist, and monist. The fourth chapter turns to his complex understanding of the historical Jesus and his quest for the ‘Cosmic Christ’ in the Hebrew Bible, the New Testament and the Church Fathers. The thesis concludes with an examination of, firstly, Fox’s understanding of ‘Wisdom’, focussing on the ‘sophiological problem’ within the Russian religious consciousness and, secondly, his interpretation of liberation theology and social justice, as developed in his theology of work, Gaia, and eco-feminism.

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This thesis is the study of experiences of a group of mainstream secondary pupils identified as having additional support needs within the terms of the Education (Additional Support For Learning ) (Scotland) Act (2004). This means that they have been categorised as having entitlements to whatever support they require to ensure that they can attain good educational outcomes. Prior to the 2004 legislation, practices were based on categorisation of such pupils into separate, often segregated, provision which reflected assumptions about their restricted potential. The 2004 legislation is part of a policy agenda concerned with social justice and equity of educational provision for all pupils. It requires that all barriers to learning are removed for each individual pupil. Such a policy shift, and the move towards an inclusive person-centred approach, seem consistent with Scottish education as it is widely regarded, that is, with a strong tradition of, and a commitment to, egalitarianism. However, there is research which also suggests that Scottish education has been, and continues to be, meritocratic and with a strong focus on academic attainment, and that the belief in the tradition of egalitarianism, which is now regarded as a myth, can still influence perception and policy. It has also been argued that the neo-liberal reforms of the public services since the 1980s have narrowed teachers‟ work, led to a focus on its measurable aspects and led to less time being available for other areas of work, including supporting non-academic learning and attainment. In this thesis I discuss how the influence of the „myth‟, a tradition of meritocracy, and a performativity focus on attainment, shape teachers understandings and practices as they are required to reconcile them with a concurrent policy agenda which has a focus on social inclusion and equity of educational opportunity. To enable the voices of pupils and their teachers to be heard, I use semi-structured interviews and an interpretivist approach to study the experiences and attitudes of 8 teachers and 17 pupils in 2 comprehensive schools in a Scottish local authority. Through doing this I identify factors which might prevent teachers from developing inclusive approaches and support for learning practices which are helpful and acceptable to pupils. I also consider any apparent tensions between a person-centred inclusive policy agenda and a tradition of meritocracy. I found that pupils were generally positive about their experience of learning and identified practices they thought would be both helpful and acceptable to them: peer working; teachers mediating learning through discussion/questioning; work which was interesting to them and/or relevant to life beyond school. There was also a degree of consensus that difficulties associated with the reading/writing tasks they were required to do could be barriers to fully accessing the curriculum. The study also found that the teachers interviewed showed a commitment to provide support to pupils with additional support needs and that they provided a range of in-class arrangements to achieve this. However, they seemed also to be influenced by academic traditions/assumptions and felt that what they were able to do was limited by the agenda created by national examination requirements and it was that which drove the curriculum. The study concludes that the practices and power relations in schools are influenced by the conservative thinking which characterises Scottish education, that these practices and power relations can be oppressive and disempowering to teachers and pupils and that pupils are still labelled, sometimes segregated and treated differently from their peers. It also emerged that while there are no real opportunities for pupils to express their views and challenge the identities ascribed to them, when they are given that opportunity they can have well formed views about their education and what changes to existing practice would better help them to improve their attainment and develop useful skills. Not all of the pupils did express such views, and this may link to effect of the power relations in schools. Of those who did express views about what they would like to see change, the changes they identified seem to be generally possible within the pedagogical and curriculum framework changes as suggested in Curriculum for Excellence documents. However, given the findings of this study about power relations and the persistence of academic traditions and assumptions, it is relevant to note that these changes in themselves will require alterations to existing in-school power relations, working arrangements and conceptualisations of what constitutes educational success and how it is measured.

Though only a small island, Cyprus experiences particularly high rates of mixed marriages, and has one of the highest per capita ratios of immigrants in Europe. Consequently, there are a growing number of bilingual and bicultural children now entering the state elementary school system. The aim of this study is to examine the school experiences, language and identity of a select group of Greek English speaking children who have one Cypriot and one non-Cypriot parent. The sub-questions of the study focus on how the children manage languages at school, their perceptions of their peers and teachers and their opinions about the responsiveness of the school and teachers to their bilingualism. Additionally, while recognizing the fluidity and multiplicity of identity, questions about the expressions of the children’s dual national identities within school are considered. Finally, concerns over integration at school are also explored. The study claims social justice for this group, and develops a qualitative case study to engage with the manner in which the children employ their Greek and English language abilities at school, accompanied by their perceptions of the representations of their dual national identities. Multiple, individual, in-depth interviews were conducted with eight children, aged ten to twelve. Interviews with parents were also conducted as a means of strengthening the depth of the data. Additional artifacts such as language use charts, sentence completion exercises and brochures were also collected and analyzed. Using a thematic approach data was examined with the aim of understanding how the children experience their bilingualism and biculturalism within the school. The study constitutes the first of its kind in the Cypriot context and its findings are valuable for researchers, practitioners and policy makers alike. The results suggest that languages are ‘kept separate’ at school, there is a lack of recognition of this group’s bilingualism and there are possible issues of some children’s Cognitive-Academic Language proficiency (Cummins, 1979). Additionally, teachers and schools presented as ill prepared and nonresponsive to the linguistic needs of this group of children. Further findings indicate that the children experience incidents of teasing and exclusion influenced by the highly hellenocentric ethos of Cypriot schools. The study concludes that the limited definition of a bilingual student used by the Ministry of Education and Culture in Cyprus, combined with an ineffectual multiculturalism, result in this group being overlooked. The thesis suggests a broadening of the current definition of a bilingual student and a further exploration of children’s linguistic profiles. The study concludes that the children’s school experience is characterized by difference blindness to their dual cultural backgrounds and linguistic blindness to their bilingualism, broken only by regulated incidents of performance. Importantly the study also reveals that though impacted by a weak policy and difference blindness, these children engage in active agency in constructing social roles and understandings of language and identity at school. They demonstrate resilience and flexibility and are aware of the nuances of the school, the global value of their bilingualism, the access and opportunities provided by their knowledge of English and the prospects and experiences available to them through their dual cultural identities.

LL.M. / Please refer to full text to view abstract

Doctor of Philosophy / Department of Family Studies and Human Services / Sandra M. Stith / This dissertation presents an emerging inquiry about family therapists’ lived experiences as they work with families in situations that may also require the therapist to act as agents of social control whether through implementation of therapy, treatment, or programs. I used a grounded theory approach, informed by feminist qualitative research, to address the following three questions: 1) How do therapists experience their role as agents of social control? 2) What processes and strategies do they use as they navigate that role when working from a social justice perspective and 3) what implications does this have for family therapists as they conceptualize and plan treatment for their cases? This study used purposeful sampling: Eleven professional family therapists who have researched, taught and written about social justice issues were interviewed. The results of this study provide a preliminary map clarifying how family therapists navigate that role of working as an agent of social control while maintaining a social justice perspective. This research clarifies family therapists’ recognition of their role as agents of social control through the context, meaning, and expectations of therapy. The navigation of this role from a social justice perspective is accomplished through the therapists’ framework of therapy, their understanding of the lived experiences of their client systems, and their therapeutic approach to therapy. These participants also addressed the supervision and development of beginning therapists. These results are intended to provide a foundation for further discussion and research on the topic of therapists as agents of social control.

Thesis advisor: Marilyn Cochran-Smith / In recent years, the theme of social justice in teacher education programs has been the subject of considerable controversy, as it has become at once more popular and more vulnerable to criticism. More and more teacher education programs claim to prepare teachers to teach for social justice. Yet we know little about the experience of teacher candidates learning to teach in programs with explicit social justice agendas, and we know little about the impact of this agenda on teachers, and in turn, on the students they teach. This dissertation aims to increase our understanding of what it means for teacher candidates/graduates to be prepared in a teacher education program with a stated commitment to social justice. By focusing in depth on two cases studies with very different outcomes, my study examines the impact of this agenda on teachers and the students they teach over a relatively long period of time. A qualitative case study design was employed to collect and analyze data for two master's level teacher candidates/graduates over three years. Data included extensive interviews and observations, teacher candidates' coursework, the assignments the teachers created, and their students work in response to these assignments. In addition, interviews were conducted with teacher education faculty, as well as with cooperating teachers, mentors, supervisors, and principals. Based on a sociocultural framework, and drawing on Bakhtin's theories of discourse and ideological becoming, this dissertation argues that learning to teach in a program with a stated social justice agenda was a complex process of negotiating several different and, at times, competing discourses of social justice. These discourses represented a range of ideas, interpretations, and practices that the teachers had to investigate and adapt as they developed their own authentic perspective. Furthermore, the development of an authentic perspective as teachers for social justice required embracing tensions within and among these discourses, and recognizing that these tensions were essential to their development as educators for social justice. Finally, this dissertation argues that the case study teachers' relative success or failure engaging in this ideological struggle was influenced by the contexts in which their learning took place, the support they had to negotiate the challenges and tensions associated with learning to teach for social justice, and their own personal capacity to handle the conflicts they encountered. / Thesis (PhD) — Boston College, 2009. / Submitted to: Boston College. Lynch School of Education. / Discipline: Teacher Education, Special Education, Curriculum and Instruction.