Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-06-01T13:20:42Z No. of bitstreams: 1 Márcia Sgarbieiro.pdf: 1848839 bytes, checksum: a41266fc35d35dc2c35e60f1dc73d965 (MD5) / Made available in DSpace on 2017-06-01T13:20:42Z (GMT). No. of bitstreams: 1 Márcia Sgarbieiro.pdf: 1848839 bytes, checksum: a41266fc35d35dc2c35e60f1dc73d965 (MD5) Previous issue date: 2017-05-19 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / Fundação São Paulo - FUNDASP / This thesis aims to analyse the determinations and implications which embrace the demand of research Project submission in Social Service to the Ethics Committee based on the Postgraduate Program on Social Service and Social Politics and of the Ethics Committee in Research with Human Beings of the State University of Londrina. In order to reach this goal, I aim to analyse the ethics grounds built by Social Service and materialized in the Professional Ethics Code of the Social Workers. The needs to develop a study about ethics in Social Service is due to the my insertion to various Ethics Committee in Research during my academic history between 2006 and 2015. To reach the objectives I understand that the researcher must try repeatedly to access the object of study, aiming to get the reality in its multiple determinations. Categories are built every time there is approach and return. These categories allow the evident to make way to wider determinations. The method which is, at the same time, materialistic and dialectic, stems from the empiric and gathers the relation to other empirical groups, its historical origin taking into account the phenomenon historicity and this is rebuilt according to the researcher’s reflection. As method’s categories, those which contemplate the research object were contradiction, historicity, mediation and totallity. My research is exploratory and descriptive, mainly when I locate the Postgraduate Program in Social Service and Social Politics of the State University of Londrina and the Ethics Committee of the same University. This thesis was developed in the chapters. The first delas with my theoretical background based on Barroco (2005). I begin with a discussion about the ethical development aiming the praxis through the Project. The next step is to write about the ethical-political Project historically built by the social workers’ category. I end the first chapter writing about the bioethics and its basis: bioethics principialism.I seek a critique of the bioethical principles based on the Social Service Ethical Code, on Barroco and Terra (2012). I begin the second chapter making history of the developing process of the protocol whose result is the resolution 510/16, which deals with ethics in Human and Social Science research. Still in chapter II, I talk about the research and the production of human knowledge under the historical-critical perspective. I go on the second chapter creating a context and adding caracteristics to my research locus, which is the Postgraduate Program in Social Service and Social Politics of the State University of Londrina. I finish the chapter II positioning the Ethics Committee in Reseach of Human Beings of the State University of Londrina – CEP – UEL. The third chapter deals with my field research. For this section, I interviewed two students and one professor of the program. There are three aspects of my field research: the first is the reasons to submitt or not to the CEP research. Secondly, if there are any problems during the process and why the CEP evaluation process can become a problem through research. Finally, the last aspect relates to the implications of the submission to ethics in Social Service research. I understand that these aspects answer the first question about the implications and determinations of the CEP evaluation about ethics in Social Service research / A presente tese tem por objetivo analisar as determinações e implicações que envolvem a exigência de submissão dos projetos de pesquisa em Serviço Social aos Comitês de Ética em Pesquisa a partir do programa de Pós-graduação em Serviço Social e Política Social e do Comitê de Ética em Pesquisa com Seres Humanos da Universidade Estadual de Londrina. Para tanto busco analisar a fundamentação ética construída pelo Serviço Social e materializada no Código de Ética Profissional – CE – dos Assistentes Sociais. A necessidade de aprofundar o estudo acerca da ética na pesquisa em Serviço Social se deu devido minha inserção em vários Comitês de Ética em Pesquisa durante minha trajetória acadêmica desde o ano de 2006 até 2015. Para alcançar os objetivos entendo que o pesquisador faz sucessivas aproximações ao objeto de pesquisa, buscando extrair da realidade suas múltiplas determinações. A cada aproximação e retorno, vão se construindo categorias. Estas categorias fazem com que o aparente dê lugar a determinações cada vez mais abrangestes. O método materialista-dialético parte do empírico e apanha as relações com outros conjuntos empíricos, sua gênese histórica considerando a historicidade do fenômeno e isto é reconstruído no pensamento do pesquisador. Como categorias do método, as que contemplaram o objeto de pesquisa foram contradição, historicidade, mediação e totalidade. Desenvolvi uma pesquisa exploratória e descritiva, principalmente quando situo o Programa de Pós-graduação em Serviço Social e Política Social da Universidade Estadual de Londrina e o Comitê de Ética em Pesquisa da UEL. A presente tese foi elaborada em três capítulos. O primeiro trata de meu referencial teórico baseado em Barroco (2005). Inicio com a discussão da construção da ética como objetivação da práxis através do trabalho. Em seguida discorro acerca da construção do projeto ético-político construído historicamente pela categoria dos assistentes sociais. Finalizo o primeiro capítulo escrevendo acerca da bioética e de seu fundamento: o principialismo bioético. Baseado no Código de Ética do Serviço Social e em Barroco e Terra (2012), busco uma crítica aos princípios bioéticos. Inicio o segundo capítulo historicizando o processo de construção da minuta que resultou na resolução 510/16 que trata da ética na pesquisa para a área das Ciências Humanas e Sociais. Em seguida, ainda no capítulo dois, trato a respeito da pesquisa e da produção do conhecimento humano na perspectiva histórico-crítica. Dou continuidade ao segundo capítulo contextualizando e caracterizando meu lócus de pesquisa – o Programa de Pós-graduação em Serviço Social e Política Social da UEL. Finalizo o segundo capítulo situando o Comitê de Ética em Pesquisa Envolvendo Seres Humanos da Universidade Estadual de Londrina – CEP-UEL. O terceiro capítulo trata da minha pesquisa de campo. Para esta sessão foram realizadas três entrevistas com dois estudantes e um docente do programa. Como eixos de análise desta minha pesquisa de campo, delimitei três: primeiramente “por que submeter, ou não submeter as pesquisas ao CEP”. Em segundo lugar “se ocorrem algum problema no processo? Por que o processo de avaliação do CEP pode se tornar um problema no processo de pesquisa”. O último eixo se refere às “implicações da submissão para a ética na pesquisa em Serviço Social”. Entendo que estes eixos de análise respondem à pergunta inicial acerca das implicações e determinações da avaliação do CEP sobre a ética na pesquisa em Serviço Social

The purpose of the study was to explore and describe the existing relationship between traditional healers and nurse practitioners in Maseru Health Service Area in Lesotho and also to determine why people consult traditional healers. Qualitative and quantitative methods were used to investigate the relationship between traditional healers and nurse practitioners and also to determine why people utilize the services of traditional healers. The study was limited to Maseru Health Service Area in Lesotho. Data was collected from twenty-seven (27) nurses from nineteen (19) clinics and from thirty (30) traditional healers from the same health service area. Data from traditional healers was collected using semi-structured interviews while nurse practitioners were given a questionnaire to complete. The study revealed that there was no formal relationship between traditional healers and nurse practitioners. Support for traditional healers was revealed to be limited, for example, only four (14.8%) nurses had a programme for traditional healers while twenty ( 66.7%) traditional healers did not have any contact with nurse practitioners. Involvement of traditional healers in primary health care at grassroots level has therefore been very minimal. The reasons why people utilize traditional healers were found to be as follows: • When people think they have been bewitched. • Traditional healers can tell the actual cause of disease • Failure of modern practice • For social problems According to the study, both traditional healers and nurse practitioners felt that collaboration between traditional healers and nurse practitioners was essential because it would enable planned referral of patients from one group to another where necessary; it would also facilitate exchange of ideas and knowledge for the benefit of the people served. Recommendations on collaboration and on support systems are given in Chapter Six. / Health Studies / D. Litt. et Phil. (Nursing Science)

The purpose of the study was to explore and describe the existing relationship between traditional healers and nurse practitioners in Maseru Health Service Area in Lesotho and also to determine why people consult traditional healers. Qualitative and quantitative methods were used to investigate the relationship between traditional healers and nurse practitioners and also to determine why people utilize the services of traditional healers. The study was limited to Maseru Health Service Area in Lesotho. Data was collected from twenty-seven (27) nurses from nineteen (19) clinics and from thirty (30) traditional healers from the same health service area. Data from traditional healers was collected using semi-structured interviews while nurse practitioners were given a questionnaire to complete. The study revealed that there was no formal relationship between traditional healers and nurse practitioners. Support for traditional healers was revealed to be limited, for example, only four (14.8%) nurses had a programme for traditional healers while twenty ( 66.7%) traditional healers did not have any contact with nurse practitioners. Involvement of traditional healers in primary health care at grassroots level has therefore been very minimal. The reasons why people utilize traditional healers were found to be as follows: • When people think they have been bewitched. • Traditional healers can tell the actual cause of disease • Failure of modern practice • For social problems According to the study, both traditional healers and nurse practitioners felt that collaboration between traditional healers and nurse practitioners was essential because it would enable planned referral of patients from one group to another where necessary; it would also facilitate exchange of ideas and knowledge for the benefit of the people served. Recommendations on collaboration and on support systems are given in Chapter Six. / Health Studies / D. Litt. et Phil. (Nursing Science)