A research report submitted to the Faculty of Humanities, University of the Witwatersrand, Johannesburg, in partial fulfilment of the requirements for the degree of Master of Arts (Diversity Studies). March 2014 / Despite the end of apartheid, South Africa remains a grossly unequal society. This has meant that the current social order must again be challenged. One of the tasks faced in post-apartheid South Africa is the philosophical and moral interrogation of white privilege. This research investigates the ways of speaking of Argentine immigrants living in South Africa. Semi-structured interviews were conducted and analysed by making use of Laclau and Mouffe’s discourse theory as well as Melissa Steyn’s characteristics of “white talk”. It was found that Argentine immigrants living in South Africa aligned themselves with the ways of speaking of white South Africans. These are largely informed by and embedded in Eurocentric discourses; in particular liberal ideology. In line with the agenda of Critical Whiteness studies, this positionality was exposed and theoretically interrogated. Keywords: whiteness, immigrants, discourse, Laclau and Mouffe discourse theory, white talk, racism, identity, liberalism

A research report submitted to the faculty of humanities, University of Witwatersrand, Johannesburg, in partial fulfillment of the requirements for the degree of Master of Arts, Applied Ethics for Professionals / The following paper examines the moral justification for affirmative action within South African sport, more specifically the forms pertaining to “preferential treatment” and “reverse discrimination”. The paper begins with an articulation of the nature of our sport as well as that of affirmative action, which in turn lays the foundation for my moral justification. South African sport, it seems, must share centre stage in our country’s reconciliation and nation-building process if we are to faster realise a substantively equal and non-racial society. I argue that by appropriately bringing about the right kind of integration in South African sport we can create a better country for all by reducing, inter alia, our racial and class disparities, racial prejudices and racism. That said, there appears to be a greater moral significance that comes from using “preferential treatment” and “reverse discrimination” in South African sport, as opposed to their complete absence. / MT2018

A thesis submitted to the Faculty of Humanities, University of the Witwatersrand, Johannesburg, in fulfilment of the requirements for the degree of Doctor of Philosophy, 2017 / This thesis examines how the political subjectivity of black youth took shape within the violent period of late colonialism in South Africa known as apartheid. As a historico-philosophical inquiry that aims to understand the historical modalities of subject formation and political practice, the thesis is grounded in extensive original research on black youth politics in the townships of the Vaal region south of Johannesburg during the 1980s and early 1990s. At the same time, the thesis interprets the findings of that historical research through a critical engagement with the philosophical work of various thinkers (including Hegel, Nietzsche, Benjamin, Foucault, Fanon, Mamdani, Mbembe, Zizek and Maldonado-Torres, among others) in an effort to address the problem of freedom in relation to the black subject under colonial and post-colonial rule. The thesis shows how colonial authority and governance both posits and aims to reproduce what I call the ‘permanent juniority’ of blacks generally, and of black youth in particular. Key sites for the exercise of such authority and governance in the townships under apartheid included the street and the school, where blacks were subjected to social, infrastructural and disciplinary violence. In examining one ‘Bantu’ high school in depth, I show how black youth were subjected to what I call a ‘pedagogy of offence’ – a mode of socialisation and discipline based on the premise that black youth, merely by virtue of being black, are always already guilty of breaching the socio-political order and are therefore addressed as delinquents. The thesis shows how a collective black youth subject constituted itself in revolt against this disciplinary regime. In the course of this revolt, the figure of the outlaw comrade, or ‘com-tsotsi’, emerged, occupying an ambiguous position between political resistance and illegal criminality. This figure is shown to have a genealogy originating in slavery and the Frontier Wars in the Cape, and extending to the early period of mining and industrial capitalism in Johannesburg. In the concluding chapters, which explore the underground activities of Self-Defence Units as violence on the Vaal reached its apogee in the early 1990s, the thesis probes the ethical ambiguity that emerges when violence is used in the service of a politics of love and emancipation. Here, I argue that the constitution of a collective black youth political subject in revolt also suggests a theory of black emancipation: of subjectivity beyond object-hood, of political love and everyday life beyond colonial violence and death, and of a political optimism oriented toward freedom. / XL2018

This dissertation examines the factors leading to the opening of negotiations to majority rule in South Africa. It argues that changes to the socio-economic environment led to the growth of the strategic relevance of the black working class, and also created certain points of collision between the black working class and the policies of the state. These sectoral collisions engendered both the partial reforms of the Botha era as well as the rejection of these reforms by the black majority. The developments that emerged from the ensuing process of reform, resistance and repression in the 1980s weakened both the state and the black opposition sufficiently to allow for the emergence of a consensual solution to the political stalemate. / Dissertation submitted in accordance with the requirements of the University of Liverpool for the degree of Master of Arts

No description available.

The present study experimentally examined the effect(s) of aversive racism on mock legal decisions made by university students. The experiment adopted a 3 (Evidence quality: low, ambiguous or high) x 2 (race stereotype crime: black vs. white) x 2 (Defendant race: black vs. white) between subjects design, in which 785 black, white, Indian and coloured participants were asked to judge legal cases. The legal vignettes were piloted to ensure that low, ambiguous and high evidence conditions were clearly represented, and that the white stereotype and black stereotype crimes chosen for the research were appropriate. Participants were each given two vignettes and used 10-point scales to judge a) the guilt or innocence of the defendant(s) and b) the sentence they would recommend for the defendant(s) should they be found guilty by a court of law. Our prediction that we would find evidence for the classic aversive racism effect in this sample was not supported, and no evidence of racial bias was found. Interestingly, white participants judged the guilt of defendants more leniently than all other race groups. These results are discussed and recommendations for future research are made. / Thesis (M.A.)-University of KwaZulu-Natal, Pietermaritzburg, 2008.

Drawing on seventeen group interviews with African foreign nationals living in Pietermaritzburg, this thesis explores how a minority group talks about their experiences of threat and prejudice within the South African context. The main aim of this thesis is to provide a contextualised study of foreigners’ understanding and experiences of threat, by studying how threat operates in a disempowered minority group’s narratives and exploring the social identity work or outcomes that are so achieved. Since threat may constitute an important dimension of the intergroup relations between foreigners and citizens, attention is paid to how threat is employed in foreigners’ narratives of intergroup relations with South African citizens. The exploration of these constructions is important as this signifies a move away from understanding and studying threat in a purely quantitative way. This has meant that the rhetorical, action-oriented function of threat in narrative has been emphasised over the reduction of threat to a psychological state amenable to quantitative measurement. The study of participants’ constructions reveal how threat is put together in narrative and demonstrates that constructions of threat may fulfil an important function in informing foreigners’ constructions about what they can do as a disempowered minority group living in South Africa. Hence, this thesis argues for an alternate, more indepth, way of understanding and studying intergroup relations, threat and the social identity of a minority group in a specific social context. The study uses terms from Stephan and Stephan’s (2000) Integrated Threat Theory to orient this piece of work in this field, but differs from traditional studies that have employed the theory as it focuses on discursive construction and the implications for social identity. The findings are also linked to the various options available to minorities, as highlighted by Tajfel and Turner (1979). The study allows for the voices of a marginalised group to be heard and also shows how threat can be discursively worked up in narrative and how the social positions and strategies adopted by foreigners both constrain and are discursively constrained by narrated constructions and theories of threat and intergroup life. / Thesis (M.A.)-University of KwaZulu-Natal, Pietermaritzburg, 2010.

The purpose of this study is to evaluate the management and development of cricket in South Africa with particular reference to Natal. The objectives of this evaluation included Highlighting the period of cricket prior to unification; Describing the unification process and the conditions necessary for unity; and Evaluation of the development programmes at national and provincial levels. The extensive area of investigation and the vastness of the area of study, restricts this research to specific aspects that are pertinent to the topic. The objectives of the study therefore focus on the following : To provide a theoretical foundation and analysis of administration, organisation and structure, and development, in order to establish whether the current situation did in fact meet with the objectives of the unification process; To investigate the effects of the apartheid policy on sport in South Africa; and To provide a critical appraisal of existing development programmes in order to enhance the knowledge and literature-base of cricket administration in South Africa. Within the framework of this research, and the theoretical foundations of cricket administration and development, the effects of the government's policy of "Apartheid", the emergence of the non-racial sports struggle, the unification process, and the structure of cricket with particular emphasis on the development programmes both at national and provincial levels, are discussed. The conclusion, which draws inferences from each chapter, provides certain recommendations pertaining to the following: The establishment of a National Sports Coordinating Body; The development of a National Development Policy; The establishment of a National Development Fund; The Development of Talented Players; The Development of Officials; The Development of Clubs; The Provision of Facilities; The establishment of School Cricket Unification; and Control and Accountability. It is hoped that the recommendations and suggestions made address some aspects of the various issues raised about the unification process in cricket in South Africa. / Thesis (Ph.D.)-University of Durban-Westville, Durban, 1993.

The research reported in this thesis is basically applied in purpose. However the theoretical siqnificance of interactional sociolinquistics is explored by showinq that it is based on a philosophy of science which differs fundamentally from the versions of positivism which have informed linquistics over the years. The research methods consistent with this methodology are also outlined. The applied siqnificance of the sub-field is demonstrated more qenerally at first by examininq its contribution to the understandinq of the relationship between lanquaqe and context. Thereafter the contribution to the understandinq of this relationship is explored in more specific terms by examininq the role of contextual information in the form of culturally-specific interactional styles in the accomplishinq of prejudice and neqative cultural stereotypes in intercultural communication in South Africa. The siqnificance of this explanation is explored further by showinq how such an interactional account fits into a more comprehensive explanation of the causes of discrimination in South Africa, one that includes, also. structural explanations, and explanations in terms of the psycholoqy of individuals. This prepares the way for a consideration of the possible contribution of interactional sociolinquistics to solutions to the problem of discrimination both in South Africa and elsewhere. / Thesis (Ph.D.)-University of Natal, Durban, 1987.

In the last decade of apartheid (1985-1994), South African cartoonists demonstrated a range of responses to the political imperatives of the day. While some worked in support of the status quo, the cartoonists who are the subject of this study opposed it. Like practitioners in other areas of cultural activity during this period, oppositional cartoonists were passionately engaged with the political process and participated in the articulation and dissemination of discourses of resistance. This study situates South African cartooning both in the context of South African resistance discourse, and in the historical and discursive context of cartooning as a form of international popular culture. It presents an argument as to how cartooning should be defined and studied - as a cluster of signifying practices that produce a range of forms in a variety of media. In terms of this definition, anti-apartheid cartooning in South Africa is identified as a specific historical category, within which distinct streams of cartooning are identified. The study locates the various activities of South African cartooning within these streams, and examines the ideological and educational functions they performed during the 1985-1994 period. The study positions cartooning within the broad theoretical field of cultural and media studies, and examines some theoretical problems that are specific to the analysis of visual culture. A language of exposition appropriate to the study of cartooning is developed, borrowing terms from the sometimes widely variant traditions of art history, literary criticism and cultural studies. A methodology for the interpretation of symbolic forms is derived from the work of British cultural theorist, John B. Thompson (1990), whereby selected cartooning texts are subjected to a combination of textual interpretation, socio-historical analysis and discursive analysis, reinforced by insights derived from conversations with 15 selected South African cartoonists. Textual analysis of selected cartooning texts from the 1985-1994 period clearly demonstrates that oppositional cartoonists gave visual expression to discourses of resistance that existed in the anti-apartheid movement, and amongst the broader public, at that time. In so doing, they contributed to the disruption of the hegemony of the apartheid state, to the legitimation of the anti-apartheid struggle and to the provision of symbols and icons that ordinary South Africans were able to utilise in 'rethinking' their own lives in relation to the demands of a rapidly transforming society. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2004.