A budding author bold enough to have sent his manuscript to Dr Samuel Johnson for appraisal received a reply, so the story goes, in these terms: ‘Sir. Your work is both original and good. Unfortunately the part that is good is not original. And the part that is original is not good. I find it difficult to say anything new or original about the lovable man whose life we celebrate this afternoon and whose memory we thus keep alive. For so much has been said in the tributes previously paid to him, tributes testifying to the place he occupied in the hearts of countless South Africans. What is good should prove easier, however, when it is said of someone whom, at the ceremony held in court soon after his death, Ralph Zulman described, simply and truly, as a good man. So, be it said how it may, what I shall say today about Ernie Wentzel feels good to say. Unless someone who is now a lawyer was acquainted with Ernie during his childhood or schooldays, I can rightly claim, I believe, that none still around knew him for more years than I did. Our long friendship may explain why John Dugard honoured me with the invitation to deliver this lecture. It was certainly my reason for accepting the invitation with alacrity. Ernie and I first met each other 37 years ago, in 1951, when he entered the University of Cape Town, where I too was a student. I happened to be his senior by two years. But I soon got to know him well, for we had a lot in common. We were both enthusiastic student politicians. And we were in the same camp. Our time together on the campus was one of turmoil, not as acute as that which campuses have experienced subsequently, but intense nonetheless since, in addition to all the other strife of the period, the Universities of Cape T own and the W itwatersrand were under an attack that was constant and fierce for their policy of admitting students of every race, and they faced the threat of legislation forbidding them to accept any who was not white without official pennission.

A Research Report submitted to the School of Animal, Plant and Environmental Sciences, Faculty of Science, University of the Witwatersrand, Johannesburg, in partial fulfilment of the requirements for the degree of Masters in Science (course work / research report). 28 October 2015 / Eco-labels are voluntary policy tools for promoting environmental justice. Eco-labels have the potential to achieve environmental justice when they are environmentally reliable, and when they help consumers to be aware of, understand and feel motivated to purchase eco-labels. This study analysed the current situation of eco-labels in South Africa. There are a number of generic eco-labelling terms that have come into use on eco-labelled products. The history of the environmental problems that led to the use of these generic terms, along with the accreditation of such eco-labels was considered. The six most commonly found terms considered are “Dolphin Safe”, “Badger Friendly Honey”, “Genetically Modified Organism (GMO)-free”, “Natural”, “Free-range” and “Organic”. The environmental reliability of the most common eco-labels found in local supermarkets was analysed. Overall, eco-labels scored well on environmental soundness and transparency but lacked in communication with consumers. The majority of the eco-labels were third-party certified and accredited by ISEAL (International Social and Environmental Accreditation and labelling) and IFOAM (International Federation of Organic Agriculture Movements). There are a variety of eco-labelled products for consumers to choose from in major supermarkets but the ratio of eco-labelled to regular food products is low, and the availability of eco-labelled products is not consistent. A questionnaire was used to assess the awareness, understanding and perception of consumers regarding eco-labels. The results were compared to a similar study on Swedish consumers to determine whether South African consumer perception regarding eco-labels differed greatly from first-world perceptions, as South African consumers have not had as much exposure to eco-labelled products. Consumer awareness and understanding varied significantly between local and international eco-labels. Generally, the number of consumers that have fully adopted eco-labels is low. However, South African consumers were found to have a pro-environmental attitude; many respondents felt that they would be willing to purchase eco-labelled products if they knew more about the eco-label. Improved stakeholder engagement among eco-labelling initiatives, supermarkets and consumers is required to foster better consumer knowledge of eco-labels and promote environmental justice locally.

Thesis (D.Comm.))--University of Pretoria, 2003. / Includes bibliographical references (leaves 221-235).

M. Tech. Architectural Technology / South Africans are faced with the challenge of becoming less dependent on fossil-based electricity (which is very commonly used in the heating of homes), because it is not only becoming less affordable, but also less sustainable. Wood-burning fireplaces have developed over thousands of years, and an analysis thereof reveals that a correctly designed and constructed wood-burning masonry fireplace is a valid alternative to electrical heaters. The research design consists of a survey of existing wood-burning masonry fireplaces and chimneys in South Africa. This study investigates a number of design elements, including the size of the room, fireplace, and chimney, as well as the height of the chimney. The traffic patterns that cause draughts, including furniture arrangements, and safety regulations, are also included.

Thesis (MTech. degree in Adventure Tourism) -- Tshwane University of Technology, 2010. / Different adventure activities and experiences constantly evolve because individuals, motives, behaviours, and experiences differ and change over time. The prosperity of an adventure tourism company is based on promoting and selling specific activities and experiences that will meet the specific needs and wants of their identified target markets. The objective was to develop a profile of adventure tourists in Pretoria. In today’s highly competitive environment, it is important for adventure tourism companies to develop profiles based demographic, psychographic and behavioural descriptors in order to attain their objectives. Two hundred and fifty adventure tourists who used the products/services of adventure tourism companies within Pretoria participated in this paper. However, because of incomplete self-completing uestionnaires that could affect the outcome of this paper, the sample that actually realised was 234, providing a 93.6% response rate.

Thesis (MTech. degree in Nursing) / There is growing concern about lack of caring behaviour in midwifery clinical practice from all sectors of health. Internationally and locally, there is increased outcry about lack of care by midwives for childbearing women. The context of the study was midwifery settings where learners of the Adelaide Tambo School of Nursing Science were placed for work-integrated learning at state and private hospitals in Tshwane. The purpose was to explore caring in the clinical practice of midwifery from the perspective of learner midwives, midwifery educators and midwives.

M.Tech. Business Administration. Business School / The Tshwane University of Technology (TUT) is established in terms of the Higher Education Act, 1997 (Act No. 101 of 1997). The institution offers higher education learning and makes use of study material and other sources that are in most instances copyrighted, for example text books, journals etc. Questions that are often asked by lecturing staff are: Who is the copyright owner of the study material? How much of a textbook may be duplicated? How many copies of the works may be made? May I duplicate study material for students etc.? These questions are often difficult to answer because of the complexity of the Copyright Act, the fact that the Act was promulgated in 1978 and the limited availability of case law which interprets the provisions of the Copyright Act.

Homicide suicide (HS) is rare phenomenon where an individual kills one or more people and then commits suicide, normally within a week or less. The suicide must be related to the homicide in order for it to be classified as a HS event. In South Africa, there is no national surveillance system tracking HS events which makes researching this phenomenon difficult. As a result, little research has been conducted in South Africa. This study aimed to determine, through media reports, the annual incident rates, the demographic profiles of the perpetrator and victims involved and the various features of HS in South Africa from 2002 to 2009. The findings of the present study are also compared to other international and national findings. This quantitative study analysed 328 HS events that were reported in nine national newspapers over an eight-year period. The results found that the typical South African HS perpetrator reported in the media is likely to be 37 years of age, male and black African. He would most likely be employed in the security sector and his victim would typically be a 25 year old, would be an intimate partner. Shooting was the most common method for the homicide and the suicide in HS events. The study concluded that the general demographics and patterns were similar to national and international studies. / Thesis (M.A.)-University of KwaZulu-Natal, Pietermaritzburg, 2010.

Mini-dissertation submitted to the Faculty of Health Sciences at the Durban University of Technology in partial compliance with the requirements for a Master’s Degree in Technology: Homeopathy, 2008. / A survey method was employed to investigate the perceptions of nurses in eThekwini towards homeopathy. The aim of this study was to answer the following questions: What does the nursing community in the eThekwini region know of homeopathy? Does homeopathy have a role to play in a hospital setting in the context of South Africa? The study population was all nurses with 5 years experience or more working in hospitals in the eThekwini region. The sample was drawn from 6 public and 5 private hospitals and included staff nurses and professional nurses. A total of 330 questionnaires were distributed and a total of 200 questionnaires were returned (60.6%). A total of 93 nurses (46.5%) responded from the public sector and 107 nurses (53.5%) from the private sector. The study was carried out using a questionnaire as a measuring tool. The data was analysed using descriptive statistics using frequency tables and bar charts. The Pearson’s Chi Square Test was used on selected data. The majority of respondents were female (94%) and were between the ages of 26-35 and 36-45 years. Most of the respondents had been practising for 6-10 years and 11-15years. 19% of the total number of respondents had never heard of homeopathy and 10% indicated that they were quite familiar with the homeopathic profession. Of those respondents who had never heard of homeopathy, 71.1% were in the public sector and 28.9% in the private sector. Of those respondents who answered that they were quite familiar with homeopathy, 14.3% were in the public sector and 85.7% in the private sector. With regards to legitimacy of homeopathy most nurses working in the private hospitals (60.1%) perceived homeopathy to be a legitimate form of health care as compared to nurses working in public hospitals (39.9%). Generally, both groups considered communication and co-operation with homeopaths to be very poor. In total 79.49% of respondents said it would be beneficial to improve communication between the professions. The majority of respondents (70.06%) perceived that homeopathy does have a role to play in a hospital setting. Only 29.94% of respondents perceived that homeopathy had no role to play in a hospital setting. This indicates that many respondents perceive that integrated medicine is needed in a hospital setting. This study reveals that the respondents had a positive view of homeopathy in general, and were open to learning more about it, and to cooperate with homeopaths. The finding that knowledge of homeopathy is low, and communication between the two professions is poor, can be addressed through suitable publicity and education programmes.

The intention of the AFMSA to revision its policies, processes and structures is the motivation for this study. The relationship between the vision and essential nature of the church and the structure or form given to it is central to all the chapters.<br /> The first chapter gives an analysis of the origins of the Pentecostal Movement and the AFMSA in order to reveal their original vision of the church and the way in which this vision became structured in their history. After a section on the importance of a clear vision and strategic structures for organizations today, the biblical metaphors that served as a foundation for the early Christians&rsquo / vision of the church are discussed. Our Christian predecessors&rsquo / envisioning and structuring of the church in each period of history are analyzed. This gives an idea of the need for reform and the challenges involved in this process, which are still faced by later generations. The historical survey reveals the development of the marks and the vision of the early Christians to represent the one, holy, catholic and apostolic church. In the conclusion, a preliminary dialogue is established between the vision of the early Pentecostals and the leaders of the AFMSA with regard to the structuring of the church and other expressions of the same vision.<br /> The next four chapters (2-5) address the significance of the specific marks in the Pentecostal Movement and the AFMSA. This is followed by a short analysis of the biblical foundation and the historical development of these marks in the history of the Christian church. The chapters are arranged according to the prominence of each mark in the Pentecostal Movement and the AFMSA. Chapter two therefore starts with the apostolicity that is followed by the holiness in chapter three, unity in chapter four and catholicity in chapter five.<br /> <br /> It becomes clear from chapter two that the Pentecostal Movement and the AFMSA want to restore the apostolic faith of the early Christians while the rest of the Christian church confess every Sunday through the Apostles&rsquo / Creed and the Nicene Creed that they believe they stand in the tradition of the apostles. The mark of holiness that is discussed in chapter three expresses the particular view of holiness held by Pentecostals. Biblical and historical connections are made between it and other Christian expressions revealing that we can all become true followers of Christ in holiness. Chapter four addresses the fact that the church has to accept that we exist as a unity in diversity. In chapter five, the linking of all traditions is established because all have the challenge to share their unique expression of God&rsquo / s fullness with the universal Body of Christ.<br /> <br /> In chapter six, all the elements so far discussed: the vision of the church that was based on the Bible, and the history of the Pentecostal Movement, AFMSA and of the Christian Churches are summarized to gain an overall perspective. This is followed by an analysis of the vision of the church today and applied to the AFMSA. The AFMSA is encouraged to revision and restructure itself in the light of the apostolicity, holiness, unity and catholicity that are shared by the witnesses in Scripture and history so that it will be an example of God&rsquo / s vision for the church and the world.