La bibliothèque mondiale est le système spatialisé complexe de tous les textes disponibles dans le monde. Aujourd’hui saisie par la révolution numérique et le multimédia, elle est pourtant construite à partir d’une figure ordinaire : la bibliothèque de livres. Dans un usage redéfini pour la géographie, la littératie désigne les pratiques et les politiques publiques de lecture écriture. La bibliothèque mondiale et la littératie sont deux objets ordinaires de la géographie et nous proposons de les prendre au sérieux en y travaillant la question des échelles et des mobilités : le niveau national est-il toujours le niveau d’organisation dominant des littératies dans le monde ? Quels y sont les devenirs voisins aux échelles infra et supra-nationales ?Pour dépasser une approche trop abstraite, nous avons fortement sollicité la parole des acteurs à travers l’entretien,dans une démarche de recherche-action et de neutralisation de la croyance littéraire. À la manière des New literacy studies, nous avons multiplié les petits terrains dans un inventaire géographique des formes et des niveaux scalaires (bibliothèques embarquées, Aran, provincialismes, prix Nobel). Nous avons également enquêté dans deux États-nations, leMali et la Corée du Sud, choisis pour leur écart au modèle français. Le jeu scalaire observé montre que la mondialisation de la littératie se développe de manière très différenciée selon les espaces, en fonction notamment du projet national. La torsion de ce niveau autrefois central libère/contraint les acteurs : les dynamiques multi-niveaux permettent alors d’interpréter les fonctionnements complexes. L’aménagement culturel est une question politique multiscalaire / The world library is a complex, specialized system comprising all the texts available all over the world. Though ingrained in the digital revolution and multimedia tools, its construction is nonetheless based on a fairly ordinary pattern : the library with books. In a sense redefined for the sake of geography, literacy designates practices and public policies regarding readingand writing. World library and literacy are also two common preoccupations of geography, which we offer to take seriously by working into them the issues of scale and mobility. That is, is the national level always the level of organization dominating literacies in the world ? What are, within these, the likely future outcomes close to the infra and supranational scales ?To go beyond an overly abstract approach, we have strongly sought out the testimonies of agents of literacy through interviews, in a quest combining research and action, as well as by debunking the literary belief. Along the lines of the New Literacy Studies, we have multiplied the small fields in a geographical inventory of forms and levels (dumped libraries, Aran, provincialisms, Nobel Prize). We have also investigated the issue in two nation-states – Mali and South Korea – chosen each for its relative distance from the French model. The game of scales under observation reveals that the globalization of literacy grows in a highly differentiated manner depending on the environments, particularly with regard to the national project. The twisting of this once central level liberates/constrains the agents, so that multilevel dynamics allow us thento interpret such complex workings. Cultural planning is a multi-scale political issue

This thesis will take a closer look at the relatively new and multifaceted concept of Lusophony. It begins with a brief introduction to Portuguese colonial history and postcolonial development with a focus on the connection between Portuguese national identity, the colonial empire and today's Lusophone world. Subsequently, this thesis will present various conceptions of the colonial empire and the panorama of the transformations of colonial and anti-colonialist narratives through which Portuguese colonization and decolonization were justified. Among other things, this thesis aims to explore the topic of Lusophony in historical contexts, to examine the circumstances of this idea's origin and its development in Portugal, and, finally, to present some conceptualizations in the current academic context. Lastly, the main problems that Lusophony struggles with in the postcolonial context will be considered, specifically its relationship with the colonial past(s). Key-words: Lusophony, Post-Colonialism, Portuguese speaking community, Identity, Lusophone culture, Portuguese language

The present thesis is devoted to the lexical acquisition of bilingual speakers in their first language, specifically Russian-speaking individuals living in the Czech Republic. The aim of the thesis is to follow up on previous foreign and Czech studies, focusing on the lexical acquisition of bilingual speakers. Such lexical acquisition is slower in their first language than the acquisition of comparable monolingual individuals. In the theoretical part, the thesis discusses the concepts of bilingualism, lexical deficit and language dominance, and presents an analysis of several recent foreign and Czech studies on the topic of lexical acquisition of bilingual speakers. In next part, we introduce the Russian-speaking community in the Czech Republic and the speech behaviour of this minority in the Czech Republic. The core of the thesis is a sophisticated experimental research design, which includes a verbal fluency test, a picture naming task and a questionnaire survey. The pre- survey for the picture naming task was conducted with participation of 243 respondents whose mother tongue is Russian. The output of the paper is a design of an experiment that can be followed up by further research. Keywords bilingualism, lexical acquisition, linguistic dominance, Russian-speaking community in the Czech Republic

Performance in isiZulu radio drama is imaginative and abstract to the listeners and radio drama writers make use of semiotic signs to convey intended action or information to the listeners. This research is meant to uncover the role of semiotics in the isiZulu radio drama and the impact it has on the culture of the isiZulu-speaking community. This study was dedicated to answer the following research questions: • How does semiotics play its role in isiZulu radio drama? • To what extent does semiotics play its role in isiZulu radio drama? • What impact it has on the culture of isiZulu-speaking community? To answer these research questions the researcher formulated the following objectives: • To identify different semiotic signs that plays a significant role in isiZulu radio drama. • To explore the role of semiotic signs in isiZulu radio drama. • To analyse the role of semiotic signs in isiZulu radio drama. • To examine the extent to which semiotic signs can influence the revival of cultural knowledge in isiZulu-speaking community. • To suggest for further research on the role of semiotics in isiZulu radio drama and the impact it has on the culture of isiZulu-speaking community. The researcher used a mixed method consisting of quantitative and qualitative approaches which examined the research problem by surveying isiZulu radio drama listeners, observing selected isiZulu radio drama scripts and conducting a telephone interview with the participant. The researcher found that semiotics play significant and different roles in isiZulu radio dramas and has the potential to revive cultural knowledge of the isiZulu-speaking community. The researcher recommended further research on the grounds that this study did not focus on the infringement that exists in isiZulu language, which is used in isiZulu radio dramas to fit the socio-economic, political, technological and demographic changes whether such infringement still restore and revive cultural knowledge of the isiZulu-speaking community. / African Languages / M.A. (African Languages)

This master thesis explores the process of integration of the group of 5 russian- speakers in the Czech republic. In the first part of the thesis the theoretical terms connected with the integration of foreigners are introduced. The migration policy of state, bias and stereotypes or language aspect of integration is mentioned. The second part of the thesis contains the report of the research. At first chosen methods of language biography and follow- up interview are characterized here. Their analysis and interpretation of particular speakers follows. At the end of the thesis the results are sum up and the integration tendencies of speakers are decribed here.

Performance in isiZulu radio drama is imaginative and abstract to the listeners and radio drama writers make use of semiotic signs to convey intended action or information to the listeners. This research is meant to uncover the role of semiotics in the isiZulu radio drama and the impact it has on the culture of the isiZulu-speaking community. This study was dedicated to answer the following research questions: • How does semiotics play its role in isiZulu radio drama? • To what extent does semiotics play its role in isiZulu radio drama? • What impact it has on the culture of isiZulu-speaking community? To answer these research questions the researcher formulated the following objectives: • To identify different semiotic signs that plays a significant role in isiZulu radio drama. • To explore the role of semiotic signs in isiZulu radio drama. • To analyse the role of semiotic signs in isiZulu radio drama. • To examine the extent to which semiotic signs can influence the revival of cultural knowledge in isiZulu-speaking community. • To suggest for further research on the role of semiotics in isiZulu radio drama and the impact it has on the culture of isiZulu-speaking community. The researcher used a mixed method consisting of quantitative and qualitative approaches which examined the research problem by surveying isiZulu radio drama listeners, observing selected isiZulu radio drama scripts and conducting a telephone interview with the participant. The researcher found that semiotics play significant and different roles in isiZulu radio dramas and has the potential to revive cultural knowledge of the isiZulu-speaking community. The researcher recommended further research on the grounds that this study did not focus on the infringement that exists in isiZulu language, which is used in isiZulu radio dramas to fit the socio-economic, political, technological and demographic changes whether such infringement still restore and revive cultural knowledge of the isiZulu-speaking community. / African Languages / M.A. (African Languages)

Very little or any of the research within social language about different cultures of silence has been devoted to the norms of silence which exists within the speaking community of prison and which is shared by both inmates and staff. The purpose with the essay has therefore been to, from earlier research, investigate what the norms of silence in prison are, how these affect inmates and staff in their attitude toward each other and the communication between them, and if there are similarities in the norms of silence between the two groups and how these are expressed, regulated and applied within the speaking community compared with other cultures of silence. The essay takes it point of departure within theory of social language and how one uses the sound of language, words and turns in a correct way according to the norms and attitudes that exist within a speaking community and focus foremost around the culture of silence and its norms for silence and secrecy that exist within the speaking community which is shared by both inmates and staff in prison. The empiric collection has been done through qualitative method in combination with introspection, participation observation and interviews plus questionnaires which later have been interpreted and compared with earlier research. Four respondents, all of them staffs who have been or are active within the Swedish correctional system and have possessed varying posts, were interviewed or had to answer questionnaires which aimed to make the respondents to think about and to confirm the existence of a culture of silence. The result of the essay showed that staff, like inmates, have norms for silence and that staff in meeting with inmates shows varying degrees of attitudes, dependent if there’s about a closed respective an open ward, so that the verbal communication is affected by an informal attitude towards the inmates which is more accepted in open than compared with closed wards within the group of staff because the level of security is higher. Through the investigation of which norms of silence there are within the group of staff, generally, and how these are expressed and regulated within the speaking community through highlighting experiences and attitudes to better understand and explain the meaning of silence in different circumstances, and to compare the results in the essay with earlier science in order to bring forward similarities and differences in silence among inmates and staff with other cultures of silence, the essay has showed that there’s a culture of silence with norms of silence not only within prison, i.e. among inmates and staff, but within all speaking communities, which affect the communication with other groups or cultures negative, and that the formation of attitudes, i.e. negative social representation of others, and appliance and maintenance of the culture of silence is dependent on informal leaders which has a high status within the group.

The Russian food stores in the Czech Republic can be considered representations of the food practices for the Russian-speaking immigrant community. Despite the common notion that financial gain is a primary focus, I would like to argue that these food stores are the public spaces that link the immigrant's past and present surroundings and plays the role of the communicative bridge with their native's social network. The thesis studies the Russian food stores in Prague as a way of public space that is crucial for maintaining their cultural identity and presents as a medium during the cultural shock for the Russian-speaking immigrants represented by a common theme - nostalgia. By employing an ethnographic approach along with the discourse analysis, I attempt to demonstrate the ways of the mentioned public space being a part of the food practices for this community. The findings should contribute to the understanding of the processes and ways of assimilation in Russian-speaking immigrants, along with their national identification. Furthermore, the thesis opens a discussion regarding the accessible tools of cultural and social involvement of immigrants into the Czech community.

This thesis is on the Turkish-speaking community, comprising Turkish-Cypriots, Turks from Turkey, and Kurds from Turkey, and ethnic community football in London, which has been conceptualised as a transnational social field. It is intended as a contribution in the debates on the growing importance of issues of diasporic communities, their identity politics, and cultural integration in a context of ‘super-diversity’. There are three major analytical themes. The first is transnational diaspora politics, which is redefined to comprise any relationship of power or interest by mobilising diasporic connections. I argue that the Turkish-speaking community uses ethnic football as a means for communal mobilisation around and representation of their ethnic identity in the public space of London, a city of unique political-economic and symbolic significance for the Cyprus Conflict which helped create the Turkish and Greek Cypriot football leagues in London. I show that the Turkish-speaking community has ever since used football to create and maintain a bridge between London and all the different locations of the community including Cyprus, Turkey, Germany, and beyond. The second major theme is collective identities and how they are (re)produced, represented, and manifested in the diaspora. I argue that the nature of the field of ethnic football as a familiar, open, and welcoming space conveniently positioned between the Turkish-speaking private sphere and the British/Londoner public space has been a major factor accounting for the effectiveness of various identity projects to be pursued within this field. Lastly, after presenting the historical link between modern competitive sports and masculinity, I claim that the one defining aspect of all the ethnic identities reproduced within the field is their masculine character. The last analytical theme is the cultural integration of immigrant communities. Without adopting a normative definition of cultural integration, I have considered the implications of involvement in ethnic community football in terms of belonging, social inclusion, marginalisation, and the psychological development and well-being of the individuals involved. The presented and analysed discussion rejects any automatic causal link between involvement in sports and integration or that involvement in mono-ethnic sporting organisations and segregation. Having reviewed a few exemplary organisations, which used football for integration purposes, and the nature of the ethnic community leagues, I have also argued in this thesis that the field of ethnic community football, again due to its specific nature, structure, and position between the private and public spaces, offers a great potential to be engaged by local and national governments in the service of integration policies.