Global ETD Search

1	Die Ehemalige Jesuitenkirche St. Ignatius zu Landshut Baugeschichte Formanalyse und noch erhaltene ursprüngliche Einrichtung / Reiter, Rupert Jakob, January 1976 (has links) Thesis (Ph. D.)--Ludwig-Maximilians-Universität, München, 1976. / Includes bibliographical references (p. 137-141).
2	Don Quixote de Loyola: Cervantes' reputed parody of the founder of the Society of Jesus Davidson, Philip Ross 18 March 2014 (has links) Readers have associated Don Quixote and St Ignatius of Loyola for centuries. Many have inferred an intentional parody of Loyola in Cervantes’ classic novel, El ingenioso hidalgo don Quijote de la Mancha. The first part of this thesis traces reader associations of Don Quixote and St Ignatius since the publication of Part I of Don Quixote in 1605. The second part analyzes two texts commonly cited as sources for reader associations of St Ignatius and Don Quixote, Loyola’s Autobiografía (1555) and Pedro de Ribadeneyra’s Vida de Ignacio de Loyola (1583), and proposes a hypothesis for how Cervantes may have intended to parody the founder of the Society of Jesus. The third part analyzes narrative, substantive and thematic parallelisms in Don Quixote, the Autobiografía and Vida and discusses the likelihood of Cervantes intentionally parodying Loyola in his most famous and enduring work. / Graduate / 0679 / 0401 / 0318 / pdavidso@uvic.ca Don Quixote St Ignatius of Loyola Cervantes Society of Jesus Parody Reader Association Interpretation Quixote Criticism Satire
3	By Virtue of the Senses: Ignatian Aestheticism and the Origins of Sense Application in the First Decades of the Gesù in Rome Clines, Robert John 12 August 2009 (has links) No description available. European History History Religious History Society of Jesus Nadal, Jerome Church of the Gesu¿¿¿¿¿ Jesuit education Jesuit liturgy St. Ignatius of Loyola
4	By virtue of the senses Ignatian aestheticism and the origins of sense application in the first decades of the Gesù in Rome / Clines, Robert John. January 2009 (has links) Title from first page of PDF document. Includes bibliographical references (p. 69-73).
5	Otázka svobody a poslušnosti v díle svatého Ignáce z Loyoly / The question of liberty and obedience in the work of Saint Ignatius of Loyola Antošíková, Dagmar January 2011 (has links) Title: The Question of Liberty and Obedience in the Work of Saint Ignatius of Loyola Abstract: The thesis investigates the question of liberty and obedience in the work of Saint Ignatius of Loyola and offers a basic survey of the literary heritage of the great Spanish mystic. Three of his works (Spiritual Exercises, Autobiography and Constitutions) and two letters dealing with obedience have been used as the sources and analyzed. In conclusion, the obedience and liberty in the interpretation of Saint Ignatius of Loyola are in substantial agreement and compatibility in the sense of inner freedom according to the Christian traditions. Saint Ignatius' contribution to the mystic literature was the fact that he emphasized one's own experience as the individual experience of an autonomous personality. Rather than to describe in detail his own ecstatic feeling he aspired to capture a day-to-day mysticism and his intensive pursuit of God's will. Key words: Loyola (St. Ignatius of), obedience, liberty, Spiritual Exercises, Autobiography, Constitutions, mystic literature.
6	The Ministry of Passion and Meditation: Robert Southwell's Marie Magdalens Funeral Teares and the Adaptation of Continental Influences Benedict, Mark Russell 22 March 2010 (has links) In his most popular prose work, Mary Magdalens Funeral Teares (1591), English Jesuit Robert Southwell adapts the Mary Magdalene tradition by incorporating the meditative practices of St. Ignatius Loyola coupled with the Petrarchan language of poetry. Thus, he creates a prose work that ministered to Catholic souls, appealed to Protestant audiences, and initiated the literature of tears in England. Southwell readapts the traditional image of Mary Magdalene for a Catholic Early Modern audience by utilizing the techniques of Jesuit meditation, which later flourished in the weeper texts of Richard Crashaw and George Herbert. His vividly imagined scenes also employ the Petrarchan and Ovidian language of longing and absence and coincide with both traditional and mystic early church writers such as Bernard and Augustine. Through this combination, Southwell’s Marie Magdalens Funeral Teares resonated with Catholics deprived of both ministry and the presence of Christ in the Eucharist. These contributions solidify Southwell’s place as a pivotal figure in the religious and literary contexts of Early Modern England. Melancholy Petrarch Spiritual Exercises Early Modern England Eucharist English Renaissance Poetry Tears symbology Sacred erotic Jesuits Meditation Marie Magdalens Funeral Teares Robert Southwell Mary Magdalene St. Ignatius Loyola Early Modern Catholicism English recusants Tear literature Meditative poetry English Language and Literature
7	Dušičkové kaple v umění řádu Tovaryšstva Ježíšova / The Chapel of (Holy) Souls in the Art of the Society of Jesus Čížkovská, Zdeňka January 2020 (has links) Art of Jesuit Chapels of the Deceased The theme of this work is presentation of Jesuit Chapel of the Deceased in Bohemia in the Baroque period. The main idea of these chapels are the last idea of man and reminder to purgatory. The presence of purgatory was unquestionable for Baroque society and very often presentation in art. Purgatory was place, which gives hope to the Catholics for salvation and it was great occasional for using special symbols and emblems, it is a way how the remind a believer to the idea of the Last Judgment.
8	'Seek the Eyes of Mary': A Widow and a Virgin's Illuminating Invitation Kryscynski, Kristina Gayle Heiss 09 April 2020 (has links) A deep visual analysis of Ludovico Carracci’s 1588 Madonna and Child, Angels, and Saints Francis, Dominic, Mary Magdalene and the Donor Cecilia Bargellini Boncompagni with an emphasis on the role of the patron, the significance of the locality, and the visual semiotics of the Virgin Mary’s gaze in prompting conversion in the repentant prostitutes of the Carmelite convertite convent associated with Ss. Filippo and Giacomo in Bologna, Italy. Including a commentary on contemporary social expectations of modest behavior and the painting’s deliberate incorporation of inappropriate female behavior towards a religious purpose. A discussion of uniquely Carmelite iconography, the use of Ignatian mental prayer in convents, and self-determination in imagery by a Bolognese aristocratic woman. The Bargellini Madonna Ludovico Carracci Donna Cecilia Bargellini Boncompagni Bologna convertite Carmelite Madonna and Child Virgin Mary sixteenth-century Italy prostitute Mary Magdalene social reform discalced sacra conversazione patronage Spiritual Exercises St. Ignatius mental prayer laude St. Martha enthroned Madonna Madonna di San Luca mendicant scapular Marian devotion convent Caterina de Vigri gaze lute convent music reception performativity Arts and Humanities
9	Jezuitská kolej v Jihlavě. Vzájemné vztahy s městem v letech 1625-1682 / Jesuit college in Jihlava. Interaction with the town in the years 1625-1682 Vališová, Kateřina January 2021 (has links) The aim of the thesis is to describe and analyze the function of the Jesuit order in the royal city of Jihlava in the years 1625-1682 with special focus on the question how the Jesuit college managed to anchor itself in an environment that was mostly Lutheran for almost a century. The thesis is based on sources of both municipal and Jesuit provenance - i.e. mostly of Latin and German provenance, stored dominantly in the Moravian Land Archive in Brno and in the funds of the State District Archive in Jihlava. Thus, the thesis expands the topic of an already defended bachelor thesis, which focused on the establishment and institutional security of the Jesuit college in the context of the political and religious development of Moravia. The thesis thoroughly describes the relationship between the royal city and its burghers and the Jesuit college. From the viewpoint of the burghers, I follow the relationship on a study of pious gifts given to the Jesuit college by the burghers on ground of their testaments. This allows determining the level of attention paid to the Jesuit college by the burghers and whether they preferred it to other church institutions in the city. The next chapter offers an insight into the interaction on ground of the educational activities of the Jesuit order - it ascertains the...

Search results