A research report submitted to the Faculty Humanities, University of the Witwatersrand, Johannesburg, in partial fulfilment of the requirements for the degree of Master of Art (Industrial Sociology), September 2017 / In this report I look at women's representation in #FeesMustFall, which is a student led protest movement that began in mid-October 2015 in response to an increase in fees. The core question posed in this project is how has the print media have been reported in a selection of newspapers pertaining to the women of #FMF 2015, honing in on 77 articles written about #FMF, and arguing that issue of women in #FMF 2015 are underrepresented in these media outlets. [No abstract provide. Information taken from introduction] / XL2018

The failure of student movements in higher education institutions in South Africa to critically engage the nature and the character of the 'democratic' transition in higher education has led to the questioning of the nature of student activism, activists and the academics of the new order. The substantive nature of our democracy which has no guarantees for transformative higher education system has since led to the adoption of neo-liberal policies that have perpetually excluded a certain sector of South African society. This oppression has been legitimised by failure of student movement and academics to uproot the current regimes of policy making which continue to hold captive the minds of a mass of people in a state of false consciousness. The current circumstances of "corporatised" higher education system makes it necessary now more than ever to begin to examine the issues of relativism as it relates to the questioning of current state of these institutions and student movements. South Africa needs student activist/intellectuals who are willing to participate in the auspices of the institution and the structure, and to transform it. Their task is to operate within time. However, the post 1994 era has left the student movement disgruntled and without direction. Student movements and their academic counter part have since been absorbed by the dominant ideology of the ruling elite. This has made transformation extremely difficult because of the materialism that this brings and a failure to engage the discourses of oppression with the goal of exploiting and deconstructing the dominant ideologies of subjection, betraying the scrutinizing role of a liberating education. This thesis seeks to argue that student movements, academies and academics have been defeated in an area where they should excel in the battle and struggle of ideas, for alternatives in search of a better society. / Thesis (M.A.) - University of KwaZulu-Natal, Durban, 2006.

Text in Afrikaans / Summaries in both Afrikaans and English / Religiositeit is 'n antropiese ontisiteit en kinders word in 'n bepaalde geloof opgevoed. 'n Christelik-Protestantse perspektief van godsdiensopvoeding word aangebied. Die betrokke opvoedingsmoveerders en hul verhouding tot mekaar word bespreek. Ter aanduiding van wat jeugdige-wees wesenlik kinder-antropologiese kategoriee beskryf, is, word bepaalde gevolg deur 'n sinkroniese en 'n diakroniese perspektief van godsdienswording. Die hedendaagse jeugdige se leefwereld en gepaardgaande struikelblokke word bespreek. Die taak, die doel, asook relevante religieuse kriteria en essensies van opvoeding word bespreek. Die Afrikaanse Christen-Studentevereniging is een van die opvoedingsmoveerders betrokke by die godsdienswording van sommige jeugdiges. Die oorspronklike struktuur en benaderingswyse van die vereniging, asook die veranderde struktuur en benaderingswyse en die redes daarvoor, word beskryf. Die missie, toekomsvisie en modus operandi van die vereniging word deur hierdie veranderinge geraak. Omdat persone van verskillende denominasies by die vereniging mag aansluit, word 'n oorsig van dogma binne die Christelike geloof gegee, gevolg deur 'n bespreking van ideologies-religieusestrominge wat van belang mag wees. Die vereniging se confessio van 1988, 1992 en 1994 word vergelyk met die oog op die moontlike veranderinge rakende godsdiensopvoeding. 'n Evaluering is onderneem vanuit sowel die struktuurdenke as die sisteemdenke. Hierdie evaluering geskied op drie vlakke. Op die ontologiese vlak word gekyk of die vereniging rekening hou met sekere neaniagogies-antropologiese kategoriee. Op die terrein van die pedagogiese word die realisering van bepaalde opvoedingsessensies, van die verhoudings- en verloopstruktuur en van Protestants-Christelike geestelike volwassenheid as doel ge-evalueer. Die vereniging se bewustheid van sekere bepalende aspekte rakende godsdiensopvoeding, asook die bantering van sommige van die leefwereldprobleme word geevalueer. Die aktualiteit van die werksaamhede word vergelyk met 'n Amerikaanse jeugbedieningsmodel. Op teologiese gebied word moontlike ooreenkomste tussen verskillende Christelike belydenisse aangedui. 'n Christelike evaluering van die werksaamhede van die vereniging word onderneem. Godsdiensopvoeding gaan moontlik in die "nuwe" Suid-Afrika veranderinge ondergaan en daarom word 'n prospektiewe blik op die moontlike rol van die vereniging in die veranderde situasie gebied. / Religiosity is an anthropological onticity and children are educated in a specific religion. A Christian-Protestant viewpoint of religious education is presented. The educational motivators involved, as well as their inter-relatedness, are discussed. To indicate what it means to be a youth, certain childanthropological categories are described, followed by a synchronical and diachronical perspective of religious growth. The influence on the life-world of today's youth and related problems are discussed. The task, aim and relevant religious criteria and essences of education are discussed. The Afrikaanse Christen-studentevereniging is one of the educational motivators involved with certain youths. The orginal structure and attitude of the organisation, as well as the changes in its structure and attitude and the reasons for these changes are described. The organisation's mission and vision, as well as its methods, are affected by these changes. Because people from different denominations can become members of the organisation a cursory description of dogma within the context of the Christian religion is given, followed by a discussion on ideological religious mainstreams that may be of importance. The organisation's confessions of 1988, 1992 and 1994 are compared in view of the probable changes concerning religious education. An evaluation is done from both a structural thinking and systems thinking point of view. This evaluation is conducted on three levels: On an ontological level it is evaluated with regard to what extent the organisation is taking neaniagogical categories into account. on a pedagogical level the realisation of the pedagogical relationship and sequence structures and its essences as well as Christian-Protestant religious maturity as aim are evaluated. The organisation's awareness of certain determining aspects concerning religious education, as well as the handling of some of the lifeworld problems are evaluated. The actuality of the organisation's activities are compared to an American youth program model. On a theological level possible similarities between different Christian confessions are indicated. A Christian evaluation of the organisation's activities is also rendered. Since religious education may undergo certain changes in the new South Africa a prospective view is presented of the possible role the organisation may fulfil. / Education Studies / D.Ed.

A thesis submitted in fulfilment of the requirements of the degree of Master of Art by research in the Department of Sociology, University of the Witwatersrand, April 2017 / Fire lives briefly, breathes sharply and spreads with urgency across the surface of the earth. Writing from Inside the Fire offers a series of reflection on the fire-centered politics that have been ignited within the RhodeMustFall and FeesMustFall movements. in this paper I trace the political roots of fire and explore the ways in which it employed as a tool of resistance and empowerment during the anti-apartheid struggle.: [Abbreviated Abstract. Open document to view full version] / XL2018

Text in Afrikaans / Summaries in both Afrikaans and English / Religiositeit is 'n antropiese ontisiteit en kinders word in 'n bepaalde geloof opgevoed. 'n Christelik-Protestantse perspektief van godsdiensopvoeding word aangebied. Die betrokke opvoedingsmoveerders en hul verhouding tot mekaar word bespreek. Ter aanduiding van wat jeugdige-wees wesenlik kinder-antropologiese kategoriee beskryf, is, word bepaalde gevolg deur 'n sinkroniese en 'n diakroniese perspektief van godsdienswording. Die hedendaagse jeugdige se leefwereld en gepaardgaande struikelblokke word bespreek. Die taak, die doel, asook relevante religieuse kriteria en essensies van opvoeding word bespreek. Die Afrikaanse Christen-Studentevereniging is een van die opvoedingsmoveerders betrokke by die godsdienswording van sommige jeugdiges. Die oorspronklike struktuur en benaderingswyse van die vereniging, asook die veranderde struktuur en benaderingswyse en die redes daarvoor, word beskryf. Die missie, toekomsvisie en modus operandi van die vereniging word deur hierdie veranderinge geraak. Omdat persone van verskillende denominasies by die vereniging mag aansluit, word 'n oorsig van dogma binne die Christelike geloof gegee, gevolg deur 'n bespreking van ideologies-religieusestrominge wat van belang mag wees. Die vereniging se confessio van 1988, 1992 en 1994 word vergelyk met die oog op die moontlike veranderinge rakende godsdiensopvoeding. 'n Evaluering is onderneem vanuit sowel die struktuurdenke as die sisteemdenke. Hierdie evaluering geskied op drie vlakke. Op die ontologiese vlak word gekyk of die vereniging rekening hou met sekere neaniagogies-antropologiese kategoriee. Op die terrein van die pedagogiese word die realisering van bepaalde opvoedingsessensies, van die verhoudings- en verloopstruktuur en van Protestants-Christelike geestelike volwassenheid as doel ge-evalueer. Die vereniging se bewustheid van sekere bepalende aspekte rakende godsdiensopvoeding, asook die bantering van sommige van die leefwereldprobleme word geevalueer. Die aktualiteit van die werksaamhede word vergelyk met 'n Amerikaanse jeugbedieningsmodel. Op teologiese gebied word moontlike ooreenkomste tussen verskillende Christelike belydenisse aangedui. 'n Christelike evaluering van die werksaamhede van die vereniging word onderneem. Godsdiensopvoeding gaan moontlik in die "nuwe" Suid-Afrika veranderinge ondergaan en daarom word 'n prospektiewe blik op die moontlike rol van die vereniging in die veranderde situasie gebied. / Religiosity is an anthropological onticity and children are educated in a specific religion. A Christian-Protestant viewpoint of religious education is presented. The educational motivators involved, as well as their inter-relatedness, are discussed. To indicate what it means to be a youth, certain childanthropological categories are described, followed by a synchronical and diachronical perspective of religious growth. The influence on the life-world of today's youth and related problems are discussed. The task, aim and relevant religious criteria and essences of education are discussed. The Afrikaanse Christen-studentevereniging is one of the educational motivators involved with certain youths. The orginal structure and attitude of the organisation, as well as the changes in its structure and attitude and the reasons for these changes are described. The organisation's mission and vision, as well as its methods, are affected by these changes. Because people from different denominations can become members of the organisation a cursory description of dogma within the context of the Christian religion is given, followed by a discussion on ideological religious mainstreams that may be of importance. The organisation's confessions of 1988, 1992 and 1994 are compared in view of the probable changes concerning religious education. An evaluation is done from both a structural thinking and systems thinking point of view. This evaluation is conducted on three levels: On an ontological level it is evaluated with regard to what extent the organisation is taking neaniagogical categories into account. on a pedagogical level the realisation of the pedagogical relationship and sequence structures and its essences as well as Christian-Protestant religious maturity as aim are evaluated. The organisation's awareness of certain determining aspects concerning religious education, as well as the handling of some of the lifeworld problems are evaluated. The actuality of the organisation's activities are compared to an American youth program model. On a theological level possible similarities between different Christian confessions are indicated. A Christian evaluation of the organisation's activities is also rendered. Since religious education may undergo certain changes in the new South Africa a prospective view is presented of the possible role the organisation may fulfil. / Education Studies / D.Ed.

Submitted in partial fulfilment of requirements for an MA in Journalism and Media Studies in the Faculty of Humanities at the University of Witwatersrand, August 2017 / The purpose of this research is to demonstrate how alternative youth media, particularly onlinebased news sources, in covering the #FeesMustFall (#FMF) campaign 2015 students protest from October 14, 2015 to October 23, 2015, challenged news framing, while shifting traditional mainstream media’s agenda-setting role. In post-apartheid South Africa in 2015, which was dubbed “the year of the student”, the history of student politics was significant in what culminated in the hashtag #FeesMustFall campaign, challenging the representation of student protesters in the media. The unprecedented local and international alternative youth media and mainstream media coverage of the 2015 student protests—in print, online and on social media platforms—signaled the impact of the biggest student protests since 1994. The results from this qualitative research sampling online-based news platforms and interviews with journalists for their opinions on the blanket media coverage of the protests, shows a significant paradigm shift in how newsrooms re-examined what would be a silent consensus of framing and agenda-setting as was dictated by alternative youth media. / XL2018

Thesis (Ph.D.(History)) -- University Of Limpopo, 2022 / The problem under investigation in this thesis is centred on the complex changes and transformation in student activism at the University of Limpopo (UL) during the period 1968-2015. The overreaching objectives of the study were to unpack the changing conceptualisation of student politics, tactics and strategies deployed in realising student needs and interests in the creation of South Africa’s contested transition from the openly racist apartheid system to a liberal democratic regime enshrined in the 1996 constitution. Periodisation theory, which conceptualises and frames development or change and transformation of historical phenomena as unfolding in terms of distinctive time periods, was used to provide historical insight into the evolution of student activism. The cognitive merits and possibilities of periodisation theory were enhanced by integrating Altbach’s Theory of Student Activism, which stresses the Importance of recognising and grasping the unique characteristics of student activists and their organisations in higher education systems. The resultant theoretical framework produced a cognitive structure which provided the researcher with concepts and ideation to make sense of the difficult and complex reconfiguration demanded, especially by the transition. The methodology utilised in the study involved collecting and analysing data from both primary and secondary sources. The primary data was acquired from a sample of former students who were registered at UL during the period covered by the study. The Thematic Content Analyses (TCA) approach distilled themes embedded in the data collected. An overreaching finding of the study is that while it was relatively easy for Black students to conceptualise and decode the nature of oppression and struggle in an openly racialised system, such as apartheid, the ascendance to state power of Black leaders of liberation movements, some of whom were militant student activists prior to 1994, created a political landscape which made it difficult for students to decode what was required to deepen liberation and freedom. Some of the difficulties manifested themselves inter alia in the scandalous vandalisation of University resources, such as libraries, cars and classrooms. More than twenty years into “democracy”, however, student activists began to penetrate and decode deeper layers of oppression, hidden by the dense fog of liberal democracy, which needed to be dismantled. It is in this sense that the thesis views the eruption of the 2015 #Fees Must Fall movement and the accompanying curriculum decolonisation battles in South Africa as constituting a revolutionary landmark in the evolution of student activism. Student activists since 2015 seemed to have come to the realisation that liberal democratic rights and freedoms were incapable of dismantling white supremacy (racism), which is at the heart of the subjugation and oppression of Black people in South Africa and beyond. The thesis recommends, inter alia, that the relative invisibility of the role of women in studies of this nature is troubling and that historians must urgently solve this lacuna

The aim of the National Union of South African Students (NUSAS) was to represent the interests of all South African students nationally and internationally. The challenge then to the liberal NUSAS leadership was how to meet the demands of black students for a politically relevant policy while simultaneously retaining the loyalty of its white middle class and often conservative membership. In 1957, the black University College of Fort Hare returned to NUSAS to participate in the national union’s campaign against the imposition of apartheid on the universities. Consequently, NUSAS adopted the United Nations Universal Declaration of Human Rights as the foundation of its policy. Sharpeville and the increasing number of black students associated with NUSAS contributed to the further politicisation and leftward movement of the national union. The emergence of two new exclusively African student organisations together with the decision of a student seminar in Dar es Salaam that NUSAS be barred from all international student forums as its demographics precluded it from representing the aspirations of the black majority was the pretext for a far-reaching interrogation of NUSAS’s structure and functioning. Henceforward NUSAS would play a ‘radical role’ in society. This played into the hands of the government and its proxies, the new conservative students associations which sought to slice away NUSAS’s moderate to conservative white membership. The arrest of current and former NUSAS officers implicated in sabotage provided more grist to the right wing mill. In an attempt to manage this most serious crisis, as well as to continue functioning in the increasingly authoritarian and almost wholly segregated milieu of the mid-1960s, NUSAS abandoned its ‘radical role’ and increasingly focussed on university and educational matters. Nonetheless, the state intensified its campaign to weaken NUSAS. By means of legislation, the utilisation of conservative student structures and the intimidation of university authorities, the government attempted to ensure that segregation was applied at all NUSAS-affiliated universities. It was the application of segregation by cowed university authorities that precipitated the New Left-inspired student protests at NUSAS-affiliated campuses in the late 1960s as well as the establishment of the separate black South African Students Organisation, the latter leading to the exodus of all black students from NUSAS. / History / D. Litt. et Phil. (History)

The aim of the National Union of South African Students (NUSAS) was to represent the interests of all South African students nationally and internationally. The challenge then to the liberal NUSAS leadership was how to meet the demands of black students for a politically relevant policy while simultaneously retaining the loyalty of its white middle class and often conservative membership. In 1957, the black University College of Fort Hare returned to NUSAS to participate in the national union’s campaign against the imposition of apartheid on the universities. Consequently, NUSAS adopted the United Nations Universal Declaration of Human Rights as the foundation of its policy. Sharpeville and the increasing number of black students associated with NUSAS contributed to the further politicisation and leftward movement of the national union. The emergence of two new exclusively African student organisations together with the decision of a student seminar in Dar es Salaam that NUSAS be barred from all international student forums as its demographics precluded it from representing the aspirations of the black majority was the pretext for a far-reaching interrogation of NUSAS’s structure and functioning. Henceforward NUSAS would play a ‘radical role’ in society. This played into the hands of the government and its proxies, the new conservative students associations which sought to slice away NUSAS’s moderate to conservative white membership. The arrest of current and former NUSAS officers implicated in sabotage provided more grist to the right wing mill. In an attempt to manage this most serious crisis, as well as to continue functioning in the increasingly authoritarian and almost wholly segregated milieu of the mid-1960s, NUSAS abandoned its ‘radical role’ and increasingly focussed on university and educational matters. Nonetheless, the state intensified its campaign to weaken NUSAS. By means of legislation, the utilisation of conservative student structures and the intimidation of university authorities, the government attempted to ensure that segregation was applied at all NUSAS-affiliated universities. It was the application of segregation by cowed university authorities that precipitated the New Left-inspired student protests at NUSAS-affiliated campuses in the late 1960s as well as the establishment of the separate black South African Students Organisation, the latter leading to the exodus of all black students from NUSAS. / History / D. Litt. et Phil. (History)

This study undertakes to explore the extent to which students at the Elijah Mango College are involved in college decision making structures. The whole process of “carrying” of major subjects was selected to crystallise the extent of this involvement. The varying patterns of meanings attributed by the students to this phenomena were explored. By way of a theoretical contribution, the researcher synthesised features of interpretive and resistance theories in education to further explain this involvement. The empirical component which is attendant on the theoretical elaboration undertakes to explore and capture the patterns of meanings that the students used as a rationale for their reflexive resp^ ,ses to the college decision making structures. The epistemology underlying this investigation also enabled the researcher to gain a sensitivity towards the meanings formulated by the students. / Sociology / M.A. (Sociology)