論文(碩士)--香港中文大學, 1972. / Cover title. / Manuscript. / Includes bibliographical references (p. 1-24 (3rd group)). / Thesis (M.A.)--Xianggang Zhong wen da xue, 1972. / 緒論 --- p.1 / Chapter 第一章 --- 清季留日運動 --- p.14 / Chapter （甲） --- 清季留日政策與留日運動的發展 --- p.14 / Chapter （乙） --- 留日運動中的速成教育與正規教育 --- p.54 / Chapter 第二章 --- 留日學生 --- p.62 / Chapter （甲） --- 教育內容及其興趣與抱負 --- p.62 / Chapter （乙） --- 當時代環境的認識 --- p.75 / Chapter （丙） --- 社會成份　 --- p.93 / Chapter 第三章 --- 留日學界革命思潮的萌興 --- p.101 / Chapter （甲） --- 初步的救國主張 --- p.101 / Chapter （一） --- 教育改革 --- p.102 / Chapter （二） --- 實業救國　 --- p.113 / Chapter （三） --- 地方自治说 --- p.121 / Chapter （乙） --- 革命思想的萌興 --- p.130 / Chapter 第四章 --- 留日學生與革命運動（一）──从早期的革命活動到中國同盟會的成立 --- p.181 / Chapter （甲） --- 宣傳革命思想 --- p.181 / Chapter （乙） --- 鼓動革命風潮 --- p.209 / Chapter （丙） --- 鼓動革命風潮 --- p.227 / Chapter （一） --- 留日學界本身革命團体的發展 --- p.227 / Chapter （二） --- 留日學界與革命黨人士的接近 --- p.223 / Chapter 第五章 --- 留日學生與革命運動（二）──後期的革命活動到辛亥革命的爆荐 --- p.273 / Chapter （甲） --- 留日學生與革命團体之關係 --- p.277 / Chapter （一） --- 留日學生與華興會　 --- p.277 / Chapter （二） --- 留日學生與光復會 --- p.282 / Chapter （三） --- 留日學生與同盟會 --- p.291 / Chapter （四） --- 留日學生與共進會 --- p.299 / Chapter （五） --- 留日學生與丈夫團 --- p.304 / Chapter （乙） --- 在革命工作中的任務 --- p.306 / Chapter （一） --- 留日學生與新軍 --- p.312 / Chapter （二） --- 留日學生與國內學界 --- p.324 / Chapter （三） --- 留日學生與會黨　 --- p.336 / 結語　 --- p.348 / 附註 --- p.353 / 附錄 / 參考書目

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Although traditional depictions of gender in ancient Japanese mythology continue to help define gender in Japanese culture, such recent litigation as the Equal Employment Opportunity Act and the Childcare Leave Act signal change in these roles. This study explores the relationship between the Japanese hierarchical social structure and the parameters of the gender territories of women and men in a university club. Employing a single case (embedded) design, this study utilized the networks of former members (students who began their studies from 1953 to 1989) of Oendan (the "Cheering Club") at a private university in central Japan. Oendan's two sections, Leader-bu for men and Cheerleader-bu for women, have utterly different atmospheres. Leader-bu stresses daily rigorous and physically punishing practices in a highly disciplined atmosphere, whereas Cheerleader-bu more closely resembles its North American counterpart. To fully examine the differences between the two sections, I divided the case into three stages: (a) an historical analysis, (b) a survey, and (c) personal interviews. The results reflect an attitude that a perceived difference in physical strength and a strong sense of "tradition" inhibit true equality between the genders. Although most men may acquiesce in gender equality in an abstract sense, they also understand that, in reality, this is impossible because of the physical differences between the sexes. Leader-bu members continue to reinforce the importance of tradition year after year because they believe that they are benefiting, both personally and socially, from traditional beliefs and customs. Although victims of this belief system, they feel compelled to reproduce it. In reproducing it, however, they also must suffer from the lack of freedom that accompanies it.

Although traditional depictions of gender in ancient Japanese mythology continue to help define gender in Japanese culture, such recent litigation as the Equal Employment Opportunity Act and the Childcare Leave Act signal change in these roles. This study explores the relationship between the Japanese hierarchical social structure and the parameters of the gender territories of women and men in a university club. Employing a single case (embedded) design, this study utilized the networks of former members (students who began their studies from 1953 to 1989) of Oendan (the "Cheering Club") at a private university in central Japan. Oendan's two sections, Leader-bu for men and Cheerleader-bu for women, have utterly different atmospheres. Leader-bu stresses daily rigorous and physically punishing practices in a highly disciplined atmosphere, whereas Cheerleader-bu more closely resembles its North American counterpart. To fully examine the differences between the two sections, I divided the case into three stages: (a) an historical analysis, (b) a survey, and (c) personal interviews. The results reflect an attitude that a perceived difference in physical strength and a strong sense of "tradition" inhibit true equality between the genders. Although most men may acquiesce in gender equality in an abstract sense, they also understand that, in reality, this is impossible because of the physical differences between the sexes. Leader-bu members continue to reinforce the importance of tradition year after year because they believe that they are benefiting, both personally and socially, from traditional beliefs and customs. Although victims of this belief system, they feel compelled to reproduce it. In reproducing it, however, they also must suffer from the lack of freedom that accompanies it. / Education, Faculty of / Educational Studies (EDST), Department of / Graduate

Problem-based learning (PBL) is a learner-centred approach “that empowers learners to conduct research, integrate theory and practice, and apply knowledge and skills to develop a viable solution to a defined problem” (Savery, 2006, p. 12). Thus, the PBL classes differ pedagogically from traditional teacher-led classes. This learner-centred pedagogy, which was originally developed in medical education at a Canadian university in the late 1960s, was first incorporated into a tertiary-level curriculum in Japan in 1990. Since its initiation, 75 Japanese medical schools (94%) have adopted the PBL approach in their curriculum. Notwithstanding the great interest in using PBL in Japanese medical education, there is little qualitative research on the cultural dimensions of students’ participation in PBL tutorials. This study explored these issues by providing a close examination of classroom discourse and students’ introspection on their learning in PBL tutorials. In this qualitative case study, nine focal students and 36 of their group members, all of whom were first-year undergraduate students at a Japanese university, were selected as the main research participants. Data were collected over an entire academic year through classroom observations, video-recordings of PBL tutorials and interviews. Analysis of the classroom interactions involved the application of classroom discourse analysis (Eggins & Slade, 1997; Sinclair & Coulthard, 1975; Tsui, 1994). Moreover, interview data were analyzed by following a Grounded Theory approach (Strauss & Corbin, 1998) to provide further insights into their changing thoughts during their ongoing participation. Grounded in the notion of community of practice (Lave & Wenger, 1991; Wenger, 1998), this study examined the cultural dimensions of Japanese students’ participation in PBL tutorials. In particular, it focused on gaining a better understanding of what they actually do in the discussions, identifying factors mediating their participation and examining the relationships between their actual engagement and thoughts in the tutorials. In this study, there was considerable variation amongst the Japanese students in the ways they participated in and responded to PBL practices. Furthermore, this study demonstrated that their participation was mediated by their cultural assumptions, recognition of competence, negotiation of power relations and identity formation as a group member in the social context of PBL tutorials. Therefore, Japanese students cannot simply be categorized into quiet, passive and dependent learners. Rather, their ongoing participation in PBL tutorials is situated in the specific cultural context. The findings suggest that exploring the cultural dimensions of students’ participation and negotiation of identities, power relations and competence provides a broad view of their learning, including their ways of knowing, doing and being a member in a context of student-centered classroom. This study concluded that the inquiry into Japanese students’ participation contributed to our understanding of the processes of students’ learning and the social and cultural factors mediating their participation in a new classroom community. In particular, the mere adoption of a certain approach of learning will not bring about positive learning outcomes. It should be noted that students’ participation in a new classroom context involves complex, dynamic, social and cultural processes. / published_or_final_version / Education / Doctoral / Doctor of Philosophy

The purpose of the study was to interpret and compare the meanings attributed to furisode by selected female Japanese college students living in Japan and living in the U.S.A. The furisode is a type of kimono worn on formal occasions by young Japanese women. Face-to-face interviews were conducted in this exploratory study to further understand meanings attributed to the furisode by Japanese college students. A symbolic interactionist perspective was employed to understand the meanings which participants attached to the furisode. A purposive sample of two groups of Japanese college students were investigated: seven female Japanese college students living in Japan and seven female Japanese college students living abroad. The college students were recruited at a university in eastern Japan and at a university in western U.S.A. The semi-structured questions asked during the interviews captured participants' experiences and memories related to the furisode, its meanings, and participants' demographic characteristics. The findings revealed that there were no particular differences in the meanings attached to the furisode by the college students in this sample living in Japan and living abroad. Emergent themes were classified into three groups: 1) symbolic themes related to culture: formal wear, age or youth, marital status, entrance into adulthood, national costume of Japan, a costume or kimono related to culture and tradition, a traditional costume, a dress that represents conformity to other girls, a dress that represents ideal cultural images of a wearer; 2) themes related to individual perceptions: a dress that enhances the spiritual and mental state of the mind of a wearer, a dress that makes a wearer feel pleased or happy, a dress that represents a valuable experience, a dress that reflects feelings or moods of perceivers, a dress or kimono which is valuable, a dress or kimono seen as an heirloom, a dress or kimono that represents the individuality or personality of a wearer, a dress regarded as a memento ; and 3) themes associated with the furisode itself: A dress or kimono with increased costs for preservation and maintenance, a dress or kimono that restricts the movement or activity of a wearer, a dress or kimono that takes time and labor in preparing for wear, and a dress or kimono that is rarely worn in everyday life. The study also found the sources of information for participants in both countries were a mother, a grandmother, the mass media such as TV, magazines, and a book, leaflets to promote the sale of the furisode, clerks at a kimono shop, staff at a beauty salon who had a participant put on the furisode, friends at school, friends outside the university, and neighbors. Further, the themes that emerged from the interviews also illustrated that symbolic meanings attached to the furisode were communicated meaningfully between a wearer and a perceiver in Japan. Based on the results from this study, the furisode appears to be a cultural symbol for which shared meanings are attributed. Future research may analyze the relationships among meanings, demographic variables such as age, and other variables that influence the attitudes toward or perceptions of the furisode, such as practicing Japanese traditional arts and the wearing of other Japanese traditional costumes. / Graduation date: 1999

The purpose of this study was to assess the diet and nutrient intake of college students, between the ages of 18 and 25, in Japan and the United States through a 24-item nutrition information questionnaire and 3-day food records.Unlike the Japanese students, American college students met the suggested intake for carbohydrate and protein. Mean intake of dietary cholesterol and percentage of total calories from fat was much higher in Japanese females and both groups of males. Most of the Japanese students met the suggested/ recommended intake for sodium and iron, while only the American males met the recommended intake for iron. Recommended intake for calcium was met by majority of American males. This study showed differences and similarities in dietary intake of macro and selected nutrients exist between genders of two cultures. Thus, nutrition intervention may be needed to improve eating habits and nutrition related diseases in college students. / Department of Family and Consumer Sciences

The purpose of the present research was to investigate whether or not there is similarity of values between American and Japanese college students. The following research hypothesis was established: There is a positive relationship between the value system of the Japanese college students and that of American college students.

Thesis (MA)- University of Stellenbosch, 2001. / ENGLISH ABSTRACT: The primary aim of the study was to investigate cultural and sex differences on different dimensions of aggression as measured by the Expagg Questionnaire (Expagg) and the Aggression Questionnaire (AQ). Both inventories were administered to a sample (N=910) of students from Spain, Japan and South Africa. The results indicated that culture is indeed more predictive of aggression than sex. As expected, the study also revealed that it's influence is not uniform on all the dimensions of aggression investigated. The South African sample revealed the only significant sex difference on the Expagg. The males showed more distinct instrumental representations of aggression than the females, where aggression is seen as a means to reach a desired goal and thus as an effort to gain control. Inter-culturally the main finding was that the South African males and females held predominantly more expressive representations of aggression compared with the other cultures. This indicates that aggression is viewed as an expression of negative feelings and thus as a loss of control. On the Aggression Questionnaire only the South African and Spanish males reported more physical aggression than the females. Cross-culturally the most distinct finding was the overall lower levels of self-reported aggression of the South African females. A discussion of these significant results addressed social, cultural and political factors which may account for the differences. The study provided the prospect of an enhanced cross-cultural understanding of aggression. / AFRIKAANSE OPSOMMING: Die primêre doel van die studie was om kulturele en geslagsverskille te bepaal ten opsigte van verskillende dimensies van aggressie soos gemeet deur die Expagg Questionnaire (Expagg) en die Aggression Questionnaire (AQ). Die vraelyste is op 'n groep (N=910) studente van Spanje, Japan en Suid Afrika toegepas. Die resultate het getoon dat kultuur inderdaad 'n beter voorspeller van aggressie is as geslag. Die resultate het, soos verwag, aangedui dat die invloed van kultuur nie eenvormig inwerk op alle dimensies van aggressie nie. Die Suid-Afrikaanse groep het die enigste beduidende geslagsverskille getoon op die Expagg. Die mans se laer Espagg-tellings dui op instrumentele oortuigings ten opsigte van aggressie~ Aggressie word dus beskou as 'n poging om 'n verlangde doelwit te bereik en word ervaar as 'n poging om kontrole te verkry. Die vernaamste kruis-kulturele bevinding was dat die Suid-Afrikaanse groep beduidend hoër tellings as die ander kulture op die Expagg behaal het. Dit dui op ekspressiewe oortuigings ten opsigte van aggressie waar aggressie beskou word as die uitdrukking van negatiewe gevoelens en as 'n verlies van kontrole. Die Suid-Afrikaanse en Spaanse mans het hoër vlakke van fisiese aggressie as die vrouens op die Aggression Questionnaire behaal. Die mees uitstaande bevinding by die kruis-kulturele vergelyking was die algehele laer vlakke van selfgerapporteerde aggressie by die Suid-Afrikaanse vrouens. Die beduidende resultate is aan hand van sosiale, kulturele en politieke faktore bespreek. Die studie het In bydrae gelewer tot In beter kruis-kulturele begrip van aggressie.

Recent studies have documented an alarming rate of alcohol use in Japan (Eisenback-Stangl et al., 2005; Milne, 2003; Shimizu, 2000). Indeed, permissive social and cultural norms for alcohol use exist within Japanese culture (Shimizu, 1990, 2000). Japanese college-students may be at further risk due to their developmental time period, where increases in alcohol use are typically seen. Furthermore, drinking habits formed during this time period may be difficult to alter later in life (Frone, 2003). Thus, social, developmental, and cultural factors exist to influence drinking among Japanese college students. The purpose of the current study was to investigate the drinking behaviors of Japanese college students and possible proximal predictors of use. Specifically, given the importance of social relationships and interactions to interdependent cultures, such as Japan, the occurrence of negative social interactions may be influential in predicting subsequent drinking, as individuals may increase drinking in order to adhere to the social norms and to make amends. Hypothesis testing confirmed a significant and positive relationship between negative social events and drinking with others. Furthermore, the expected physical, social and emotional outcomes of alcohol consumption (alcohol outcome expectancies) have been shown to predict alcohol use among U.S. samples (e.g., Goldman, 1994), however, daily fluctuations in the desirability of alcohol outcome expectancies has not been previously investigated in a Japanese sample. Given the importance of fluctuations in desirability of alcohol outcome expectancies among U.S. samples (Armeli et al., 2005), this dissertation investigated daily fluctuations in the desirability of expected outcomes and alcohol use. Support for this relationship was found; on days with individuals experienced increases in the desirability of alcohol outcome expectancies, individuals drank more with others. Support for the hypothesis that increases in daily negative social events would predict increases in the desirability of alcohol outcome expectancies was not found. Finally, this dissertation investigated two types of self-efficacy (drinking refusal self-efficacy and social self-efficacy) as stable factors of drinking. Drinking refusal self-efficacy significantly and negatively predicted drinking with others; marginal support for drinking refusal self-efficacy as a moderator of the relationship between negative social events and drinking with others was found. Social self-efficacy significantly and positively predicted drinking with others. No support was found for social self-efficacy as a moderating variable in the relationship between negative social events and drinking with others. In sum, using data that was previously collected via daily process methodology, this dissertation investigated the relationships between daily negative social interactions, daily desirability of alcohol outcome expectancies, and drinking refusal and social self-efficacy as moderators of alcohol consumption. Support was found for five of the seven hypothesized relationships.