Habilitation--Universität, Heidelberg, 2006. / Includes bibliographical references (p. [329]-343) and index.

Habilitation--Universität, Heidelberg, 2006. / Includes bibliographical references (p. [329]-343) and index.

Thesis (Ph.D.)--Murdoch University, 2007. / Thesis submitted to the Division of Arts. Includes bibliographical references (leaves 291-301).

by Hung Suet Yee. / Thesis (M.Phil.)--Chinese University of Hong Kong, 1999. / Includes bibliographical references (leaves 124-129). / Abstract also in Chinese. / Abstract --- p.2 / 撮要 --- p.3 / Table of Content --- p.4 / Abbreviation --- p.6 / Introduction --- p.7 / Chapter A. --- The obvious answer to the who-question --- p.8 / Chapter B. --- The structure of this Thesis --- p.13 / Chapter Chapter I --- "The Question of ""Who"" and the Question of Being" --- p.19 / Chapter A. --- Introduction --- p.19 / Chapter B. --- The Question of Being and Dasein's Understanding of Being --- p.22 / Chapter 1. --- The clarification of the structure of the Question --- p.22 / Chapter 2. --- The circularity of the question --- p.27 / Chapter C. --- Dasein's understanding of Being as its essential characteristic --- p.30 / Chapter 1. --- The preliminary indication of the meaning of Dasein --- p.30 / Chapter 2. --- The analytic of Dasein as distinguished from Anthropology --- p.36 / Chapter D. --- The question of who of Dasein --- p.43 / Chapter E. --- Conclusion --- p.49 / Chapter Chapter II --- "Confronting Descartes´ةand Kant's ""I am´ح" --- p.52 / Chapter A. --- Introduction --- p.52 / Chapter B. --- The Criticism on the Cartesian Ego --- p.54 / Chapter 1. --- Indeterminacy of the sum --- p.57 / Chapter 2. --- Indeterminacy of substantiality --- p.60 / Chapter C. --- The Criticism on the Kantian Cogito --- p.62 / Chapter 1. --- The Paralogism of Pure Reason --- p.64 / Chapter 2. --- The fall back to the indeterminacy of substance --- p.67 / Chapter 3. --- Kant's return to the res cogitans --- p.70 / Chapter D. --- Conclusion --- p.78 / Chapter Chapter III --- "The everyday ""I""一so close yet far away" --- p.81 / Chapter A. --- Introduction --- p.81 / Chapter B. --- Dasein's everyday work-world --- p.83 / Chapter 1. --- "The Heideggerian concept of the ""world""" --- p.85 / Chapter 2. --- The ontico-existentiell explication of Dasein's work-world --- p.87 / Chapter 3. --- The ontologico-existential explanation of worldhood --- p.89 / Chapter 4. --- The work-world and the lack of privilege of Dasein's I-here --- p.93 / Chapter C. --- Dasein's everyday with-world --- p.97 / Chapter 1. --- The primacy of Dasein over the encountering of Other --- p.99 / Chapter 2. --- Dasein's everyday Being-I and the Others --- p.102 / Chapter D. --- Ponclusion --- p.107 / Conclusion --- p.111 / Bibliography --- p.124

No description available.

區凱琳. / "2009年7月". / "2009 nian 7 yue". / Thesis (M.Phil.)--Chinese University of Hong Kong, 2009. / Includes bibliographical references (leaves 168-172). / Abstracts in Chinese and English. / Ou Kailin. / 引言 --- p.1 / Chapter 一 --- 導論 --- p.2 / Chapter 1.1 --- 傅柯的倫理學之預備¨®Ơ明 --- p.4 / Chapter 1.1.1 --- 傅柯學¨®Ơ的三條軸線 / Chapter 1.1.2 --- 傅柯對道德觀的三種區分 / Chapter 1.1.3 --- 傅柯研究的道德觀及其研究方法 ´ؤ´ؤ「實行手法之道德觀」與「道德過程之個性化條件」 / Chapter 1.1.4 --- 傅柯研究的道德觀之歷史 ´ؤ´ؤ「道德主體化的方式」及「自身實踐的方式」之歷史 / Chapter 1.1.5 --- 傅柯研究的道德觀及其研究方法之特殊意義 / Chapter 1.2 --- 傅柯的《主體解釋學》之預備¨®Ơ明 --- p.16 / Chapter 1.2.1 --- 傅柯對古代研究之態度 / Chapter 1.2.2 --- 傅柯對古代倫理之基本分析 / Chapter 1.2.3 --- 《主體解釋學》的工作及其目的 / Chapter 1.3 --- 本文的旨趣 --- p.22 / Chapter 二 --- 關懷自身原則中的主體與真理關係 --- p.24 / Chapter 2.1 --- 概¨®Ơ「關懷自身」與「認識你自己」 --- p.27 / Chapter 2.2 --- 「關懷自身」之理論化與邊緣化 --- p.32 / Chapter 2.3 --- 兩種哲學區分與主體與真理的弔詭關係 --- p.42 / Chapter 2.4 --- 修省之理由 --- p.48 / Chapter 三 --- 知識探索與自身轉化 --- p.53 / Chapter 3.1 --- 關懷自身之「自身的『自身目的化』」 --- p.57 / Chapter 3.2 --- 轉向自身´ؤ´ؤ知識與真理的基點 --- p.62 / Chapter 3.2.1 --- 目光之轉向 / Chapter 3.2.2 --- 實在的轉移及回歸自身 / Chapter 3.3 --- 知識之精神性模態化´إ´إ主體與世界關係之安頓 --- p.67 / Chapter 3.3.1 --- 德米特里厄斯的知識之關係性模式 ´ؤ´ؤ自身與世界連繫在一起的知識觀 / Chapter 3.3.2 --- 伊比鳩魯的自然研究 ´ؤ世界知識成為轉化自身之催化媒介 / Chapter 3.3.3 --- 塞內加的世界頂峰 ´ؤ´ؤ此岸世界之解放 / Chapter 3.3.4 --- 奧列里烏斯之無限小的剖析 ´ؤ魔力與誘惑之消解 / Chapter 3.4 --- 兩種知識之區分´ؤ´ؤ「精神性知識」與「智力知識的知識」 --- p.95 / Chapter 四 --- 修省與拯救 --- p.100 / Chapter 4.1 --- 概¨®Ơ修省 --- p.103 / Chapter 4.1.1 --- 哲學的修省與基督宗教的苦行 / Chapter 4.1.2 --- 修省與預備 / Chapter 4.1.3 --- 修省之兩層 / Chapter 4.2 --- 真言之主體化´ؤ´ؤ哲學之修習方式 --- p.108 / Chapter 4.2.1 --- 聆聽與沉默 / Chapter 4.2.2 --- ˇئø讀與書寫之關係 / Chapter 4.2.3 --- 言¨®Ơ與真理 / Chapter 4.3 --- 主體之修行´ؤ´ؤ知行一致的主體 --- p.118 / Chapter 4.3.1 --- 鍛鍊與考驗 / Chapter 4.3.1 a --- 節制之養生法 / Chapter 4.3.1 b --- 試煉之實踐 / Chapter 4.3.2 --- 主體的沉思 / Chapter 4.3.2 a --- 邪惡之預想 / Chapter 4.3.2 b --- 死亡之修鍊 / Chapter 4.3.2 c --- 良知的檢測 / Chapter 4.4 --- 拯救自身´ؤ´ؤ此生此世的拯救 --- p.134 / Chapter 4.4.1 --- 基督宗教的拯救概念 / Chapter 4.4.2 --- 「自身目的化」與拯救 / Chapter 4.4.3 --- 古代的拯救概念 / Chapter 五 --- 結論´ؤ´ؤ哲學與自我拯救 --- p.142 / Chapter 5.1 --- 回顧及小結 --- p.143 / Chapter 5.2 --- ´ؤ己與超越 --- p.147 / Chapter 5.3 --- 精神性及關懷自身的回歸 --- p.151 / Chapter 5.4 --- 總結 --- p.157 / Chapter 5.3.1 --- 保存個體存在風格的倫理觀 / Chapter 5.3.2 --- 哲學之用 / 後記 --- p.162 / 附錄一 縮寫 --- p.163 / 附錄二 詞彙表 --- p.164 / 附錄三參考書目 --- p.168 / 回顧 --- p.173

Thesis (Ph. D.)--State University of New York at Binghamton, Department of Comparative Literature, 2007. / Includes bibliographical references.

Thesis (Th. M.)--Westminster Theological Seminary, Philadelphia, 1997. / Includes bibliographical references (leaves 194-201).

Zugl.: Siegen, Univ., Diss., 2003

Thesis (Ph. D.)--University of California, Santa Cruz, 1992. / Typescript. Includes bibliographical references (leaves 269-278).