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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

The thought without image of Deleuze and Guattari

Lam, Pui-wah, June., 林佩華. January 2006 (has links)
published_or_final_version / abstract / Comparative Literature / Doctoral / Doctor of Philosophy
2

Corbière and the poetics of irony

Lunn-Rockliffe, Katherine January 2002 (has links)
No description available.
3

Structures subjectives du champ transcendantal

Lantéri-Laura, Georges. January 1968 (has links)
Thèse--Paris. / Includes bibliographical references.
4

The epistemological constitution of subjectivity in economic thought /

Scott, Sonya Marie. January 2008 (has links)
Thesis (Ph.D.)--York University, 2008. Graduate Programme in Social and Political Thought. / Typescript. Includes bibliographical references (leaves 388-400). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:NR51773
5

Science becoming global : how the study of non-human primates developed in the context of changing cultural and international relations

Rees, Amanda January 1999 (has links)
No description available.
6

Thinking without a banister : subjectivity as an effect of deactivating technologies of judgment, creating agentic possibilities

Rasmussen, Patricia Anne. 10 April 2008 (has links)
No description available.
7

An investigation of the African subjectivity represented in Gavin Hood's Tsotsi (2006)

Siwak, Jakub January 2010 (has links)
This treatise will focus on a critical examination of Gavin Hood’s South African Oscar-winning film, Tsotsi (2006), in the interest of exploring how the mass media creates a problematic configuration of the subject, in virtue of its valorization of the continued discursive colonization of Africans (identified broadly in geographical rather than racial terms). That is, within the narrative of the film, the protagonist, after engaging in a crime spree, gives himself over to the state authorities and emotively confesses to his transgressions. Importantly, this dramatic confession is represented as a triumph of the human spirit – in the form of an autonomous rehabilitation on the part of the criminal. However, if one understands the protagonist as a subject constituted by what Foucault terms the discursive regimes of disciplinary/bio-power, what emerges into conspicuity is that the protagonist’s actions rather than being the result of his growing maturity and concomitant augmenting ‘humanity’ are the consequence of a set of discursive imperatives which render him docile and prostrate. Arguably, what this serves to represent, and, indeed, propagate, is more of a superimposition of Western cultural discourses on African subjects, and less of a negotiation with such discourses by such subjects. The treatise aims to provide a theoretical solution to the negation of alternative modes of being by disciplinary/bio-power imperatives inextricable from neo-liberal subjectivity. However, in its attempts to encourage cultural negotiation between North and South, the treatise will avoid simplistic, ‘orthodox’, Marxist solutions and will instead critically contend with the theory of Ernesto Laclau and Chantal Mouffe, and their perspectives on how radical democracy can be achieved.
8

Extrapolating Subjectivity Research to Other Languages

Banea, Carmen 05 1900 (has links)
Socrates articulated it best, "Speak, so I may see you." Indeed, language represents an invisible probe into the mind. It is the medium through which we express our deepest thoughts, our aspirations, our views, our feelings, our inner reality. From the beginning of artificial intelligence, researchers have sought to impart human like understanding to machines. As much of our language represents a form of self expression, capturing thoughts, beliefs, evaluations, opinions, and emotions which are not available for scrutiny by an outside observer, in the field of natural language, research involving these aspects has crystallized under the name of subjectivity and sentiment analysis. While subjectivity classification labels text as either subjective or objective, sentiment classification further divides subjective text into either positive, negative or neutral. In this thesis, I investigate techniques of generating tools and resources for subjectivity analysis that do not rely on an existing natural language processing infrastructure in a given language. This constraint is motivated by the fact that the vast majority of human languages are scarce from an electronic point of view: they lack basic tools such as part-of-speech taggers, parsers, or basic resources such as electronic text, annotated corpora or lexica. This severely limits the implementation of techniques on par with those developed for English, and by applying methods that are lighter in the usage of text processing infrastructure, we are able to conduct multilingual subjectivity research in these languages as well. Since my aim is also to minimize the amount of manual work required to develop lexica or corpora in these languages, the techniques proposed employ a lever approach, where English often acts as the donor language (the fulcrum in a lever) and allows through a relatively minimal amount of effort to establish preliminary subjectivity research in a target language.
9

The Question Concerning Contemporary Technoscientific Rationality

Chen, Lung-Sen 21 January 2003 (has links)
ABSTRACT This text is to understand, in the fissure of modernity and post-modernity, how contemporary people face the future; in particular, in the age of technoscientific rationality, how China face her binal crisis and to solve them. Until Now, in regard to the debate between modernity and post-modernity, domestic scholars usually fall into philosophic speculation, and don¡¦t touch the real condition of society. Besides, they usually follow the science of Western, and don't deal with the problems faced by China in the postmodern society, and how she can play a role in the postmodern society. This text uses a method model that I obtain from my research of the methodology of social science for more than ten years. Basically, social science research begins from question and crisis; if there are question and crisis, we will proceed to interpret and understand them; if we have a foundation of interpretation, we may proceed to reconstruct and criticize in order to maintain original paradigm, or we may proceed to deconstruct and fuse in order to achieve paradigm shift. According to this method model, this text begins with exploring Western scientific crisis and the domination of technological society; further, we analyze the rational foundation and subjectivity characteristic of this phenomenon, at the same time we want to understand humanism and the Enlightenment that influenced the rise of Western science and technology. Through this understanding, we can understand the root of crisis and possible solution. When Western technoscientific rationality faces with crisis, What Karl Popper and Jürgen Habermas do is to reconstruct and criticize, while Paul Feyerabend, Edmund Husserl, Matin Heidegger and postmodernists deconstruct and fuse. Basically, the former want to reconstruct the original normal standard and criticize the deformation of real society in order to maintain original paradigm; the latter want to deconstruct original paradigm in order to open the new possibility. The approaches of resolution about technoscientific crisis include: technical, democratic, aesthetic and post-metaphysical. The first two adopt a stand of reconstruction and critique, holding an optimistic attitude with regard to technoscientific rationality. The latter two adopt the strategy of deconstruction and fusion, holding a pessimistic attitude with regard to technoscientific rationality. The dilemma of China in the technoscientific era is ambiguity, on the one hand, we must develop technoscientific rationality in order to enter modern quickly; on the other hand, we also must use traditional religious philosophy to participate in the discourse of post-modern. This contradictory plight demands that we adopt a stand of ¡§both/ and¡¨, so we can get rid of the anxiety of ¡§either/ or¡¨. Therefore we must equally emphasize science and humanism, and in this way, we can find a foothold in the postmodern society. Key Word: science, technology, rationality, subjectivity
10

The Subject-Formation of the Mainlanders in Taipei People

Liu, Jing Unknown Date
No description available.

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