Submitted by Luciana Ferreira (lucgeral@gmail.com) on 2017-10-17T13:04:33Z No. of bitstreams: 2 Dissertação - Leonilson Rocha dos Santos - 2016.pdf: 1981797 bytes, checksum: 68f07d3bfa972939f6f04bd0f2a46301 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2017-10-17T13:17:59Z (GMT) No. of bitstreams: 2 Dissertação - Leonilson Rocha dos Santos - 2016.pdf: 1981797 bytes, checksum: 68f07d3bfa972939f6f04bd0f2a46301 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Made available in DSpace on 2017-10-17T13:17:59Z (GMT). No. of bitstreams: 2 Dissertação - Leonilson Rocha dos Santos - 2016.pdf: 1981797 bytes, checksum: 68f07d3bfa972939f6f04bd0f2a46301 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Previous issue date: 2016-09-28 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / Search to understand how the process of social greening interfere in the construction of indigenous peoples as subjects of law. Greening of indigenous societies in Brazil occurred in two perspectives. The first is the joint strategies between the indigenous movement and environmentalists in order to promote greater visibility for both, whereas the second is the gestation of a given identity to indigenous societies that assigns certain preservationists features that allows us to treatment them as major ecological agents in modernity. In the academic context, discussions on indigenous issues centered their arguments on the environmental aspect to justify the demarcation of indigenous lands, trying to propose strategies to harmonize the demarcations and ecological preservation in Brazil. This happens without questioning the assumptions that perfect relationship produced between Indian and nature. To understand this process, we began to discuss the concept of coloniality, as a global standard for the imposition of power that organized society from a social classification, which allowed distinguish colonized and colonizers, civilized and wild, among others. On the other hand, our efforts are to analyze to what extent the concepts built from a colonial Eurocentric rationality, still guided discussions on indigenous rights currently mainly for the production of connections that allow give indigenous companies with a preservationist character, which, in turn, went on to justify the demarcation of their lands. Coloniality entails another movement called descolonialidade. Therefore, we aimed to discuss the possibility of production of indigenous societies effectively as autonomous and self-determined subject, overcoming Eurocentric paradigm of modern rationality, which historically subjugate. Finally, we conducted a survey of case of judicialized processes on conflicts over indigenous land demarcations to analyze how the process of greening and its implications build indigenous law from the judiciary. We realize that the notion of culture works in the judiciary, it enables resurface the assimilationist perspective to guide the issue of indigenous land rights. / Buscamos compreender como que o processo de ecologização social interfere na construção das sociedades indígenas como sujeitos de direito. A ecologização das sociedades indígenas no Brasil se deu em duas perspectivas. A primeira consiste na articulação estratégias entre os movimentos indígenas e ambientalistas com o intuito de promover maior visibilidade para ambos, ao passo que, a segunda consiste na gestação de uma identidade conferida às sociedades indígenas que os atribui determinadas características preservacionistas, que nos permite tratá-las como principais agentes ecológicos na modernidade. No âmbito acadêmico, as discussões sobre a questão indígena centralizam os seus argumentos no aspecto ambiental para justificar as demarcações das terras indígenas, buscando propor estratégias que possam harmonizar as demarcações e a preservação ecológica no Brasil. Isso se dá sem questionarmos os pressupostos dessa perfeita relação produzida entre índio e natureza. Para entender esse processo, passamos a discutir o conceito de colonialidade, enquanto imposição de padrão mundial de poder, que organizou a sociedade a partir de uma classificação social, que possibilitou diferenciar colonizados e colonizadores, civilizados e selvagens, entre outros. De outro lado, nossos esforços consistem em analisar em que medida os conceitos construídos a partir de uma racionalidade eurocêntrica colonial, ainda pautam as discussões sobre os direitos indígenas atualmente, principalmente pela produção de conexões que permitem conferir as sociedades indígenas um caráter preservacionista, que, por sua vez, passou a justificar as demarcações de suas terras. A colonialidade enseja outro movimento denominado de descolonialidade. Portanto, objetivamos discutir a possibilidade de produção das sociedades indígenas efetivamente enquanto sujeitos autônomos e autodeterminados, superando o paradigma eurocêntrico da racionalidade moderna, que historicamente os subalternizaram. Por último, fizemos um levantamento de autos de processos judiciais sobre conflitos em torno de demarcações de terras indígenas para analisar como que o processo de ecologização e suas implicações constroem o direito indígena a partir do poder judiciário. Vamos perceber que a noção de cultura trabalha no poder judiciário, possibilita ressurgir a perspectiva assimilacionista para pautar a questão do direito indígena a terra.

Traditionnellement, le droit est perçu comme devant assurer la stabilité de la norme et des situations régies afin de garantir la sécurité juridique des sujets de droit. Mais ceci n'est pas une vérité absolue, il ne s'agit que d'une apparence fondée sur l'approche classique de la théorie de l'Etat de droit. Pourtant, une temporalité a été mise en place afin de répondre à ce besoin. Elle se caractérise par un instant pérennisé. La temporalité juridique est une suite de séquences immobiles juxtaposées conduisant à des arythmies lors d'un passage d'un état du droit à un autre. Ainsi se révèle un temps juridique fictif hors temps réel, enfermé dans une bulle de stabilité entre deux instants déterminés. Or cette politique s'avère inefficace et dépassée face aux atteintes portées à la force obligatoire du contrat, à la permanence des lois, et face au désordre régnant au sein du système juridique. Nous pensons que les changements intervenus au sein des mécanismes juridiques et au sein du système juridique lui-même ne peuvent être traités comme de simples dérèglements ou maux à traiter. Les actes normatifs en acceptant de prendre en compte l'évolution des situations juridiques ont changé de nature. Ils sont devenus des processus intégrant en leur sein l'incertitude du temps, ses effets créateurs, et donc une certaine flexibilité. Le temps du droit n'est plus un hors temps fictif, il est un temps "contextualisé". Cette nouvelle politique du temps se révèle être remarquablement efficace en permettant de réassurer une séparation des pouvoirs par la réorganisation des sphères temporelles. / Traditionally, the right is perceived as that must assure the stability of the legal rule and the situations governed to guarantee the legal security of the subjects of right. But this is not the absolute truth; it is only about an appearance established on the classic approach of the theory of the Rule of law. Nevertheless, a temporality was organized to answer this need. It is characterized by perpetuated moment. The legal temporality is a suite of leading juxtaposed immovable sequences drives to arrhythmias during a passage of a state from the right to the other one. So shows itself a fictitious legal time except real time, locked into a bubble of stability between two definite moments. Now this politics turns out ineffective and exceeded in front of carried infringements on the binding effect of the contract, on the durability of the laws, and in front of disorder reigning within the legal system. We think that the changes intervened within the legal mechanisms and within the legal system itself cannot be treated as simple disorders or troubles to be treated. The normative acts by agreeing to take into account evolutions the situations which they govern so changed nature. They became processes integrating within them the uncertainty of time, its creative effects, and thus certain flexibility. The time of the right is not any more one except fictitious time; it is a time "contextualisé ". This new politics of time shows to be outstandingly effective by allowing to re-assure a division of powers by the reorganization of the temporal spheres.