Islamic theology is a new invention in today’s secular universities, at least when it comes to studying Islam with a critical and constructive approach. As a muslim practice theology is often perceived as ʿilm al-kalām, with its use of philosophical method to gain knowledge of God. In the work Modern Muslim Theology Martin Nguyen looks for a different definition of theology where he defines theology in its fullest sense as a way to engage yourself with the Divine. The question is, is this theology as such modern? The Sufis - and in this work Abū ʾAbd al-Raḥmān al-Sulamī from Khurasan - where concerned more with an ascetic way of living rather than one fashioned by systematic doctrine, as a way to knowledge and union with God. This work in Islamic systematic theology investigates al-Sulamī’s theology and shines light on a classic example of a theology of engagement, with its possibilities of being an alternative way of knowledge in relation to kalām in Islamic theology. The study shows that al-Sulamī’s Sufism concerned with denegrating the ego-self and refinement of character constitutes its own path to theology. The study also shows that this form of theology is a challenge to the way in which theology is conducted at secular universities.

Islamic theology is a new invention in today’s secular universities, at least when it comes to studying Islam with a critical and constructive approach. As a muslim practice theology is often perceived as ʿilm al-kalām, with its use of philosophical method to gain knowledge of God. In the work Modern Muslim Theology Martin Nguyen looks for a different definition of theology where he defines theology in its fullest sense as a way to engage yourself with the Divine. The question is, is this theology as such modern? The Sufis - and in this work Abū ʾAbd al-Raḥmān al-Sulamī from Khurasan - where concerned more with an ascetic way of living rather than one fashioned by systematic doctrine, as a way to knowledge and union with God. This work in Islamic systematic theology investigates al-Sulamī’s theology and shines light on a classic example of a theology of engagement, with its possibilities of being an alternative way of knowledge in relation to kalām in Islamic theology. The study shows that al-Sulamī’s Sufism concerned with denegrating the ego-self and refinement of character constitutes its own path to theology. The study also shows that this form of theology is a challenge to the way in which theology is conducted at secular universities.