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A history of the American Sunday school curriculumLankard, Frank Glenn. January 1900 (has links)
Thesis (Ph. D.)--Northwestern University, 1926. / Without thesis note. "References" at end of most of the chapters. Bibliography: p. 342-352.
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Six year Sunday school theological topic sequence and basic curriculum guide year one for grades six through twelve at Memorial Park Presbyterian Church, Allison Park, Pennsylvania /Koepfer, Kristen Star, January 2003 (has links)
Thesis (M.A.)--Gordon-Conwell Theological Seminary, South Hamilton, MA, 2003. / Vita. A project submitted to the Faculty of Gordon-Conwell Theological Seminary in partial fulfillment of the requirements for the degree of Master of Arts in Religion. Includes bibliographical references (leaf 61).
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Strengthening relationships between new and long term church members through the Sunday schoolHensley, Mark R. January 2005 (has links)
Thesis (D.Ed.Min.)--Southwestern Baptist Theological Seminary, 2005. / Includes abstract. Includes prospectus. Includes bibliographical references (leaves 107-110).
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Revitalizing traditional Sunday school through the integration of home cell groupsSmith, Warren Keasler. January 2006 (has links)
Thesis (D. Min.)--Southwestern Baptist Theological Seminary, 2006. / Includes abstract. Includes bibliographical references (leaves 96-109).
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Shepherding the church through the Sunday SchoolWilkinson, Vern. January 1987 (has links)
Thesis (M.A.)--Cincinnati Christian Seminary, 1987. / Abstract. Includes bibliographical references (leaves [80-81]).
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Developing encouragers through the Sunday school for effective assimilation and discipleshipZackary, Gregory Keith. January 2000 (has links)
Thesis (D. Min.)--Southwestern Baptist Theological Seminary, 2000. / Includes bibliographical references (leaves 349-364).
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An Analysis of the Transition of Sunday School from Society-Based to Church-Based in the Nineteenth CenturySouter, Zachary Aaron 02 January 2018 (has links)
This thesis is an examination of Sunday School and the transition of the institution from a society-based program to a church-based program. Primary emphasis is given to Sunday School’s placement under church leadership and the change in purpose that impacted Sunday School’s functionality. Although there were many contributing factors for this transition, this thesis proposes that two—the rise in wide-spread mass education and the shift from paid to gratuitous teachers—are significant factors which contributed to the shift of Sunday School from society to the church. Religious education became one of the main purposes of Sunday School when it transitioned into the church.
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Changes in Morale in a Southern Baptist Sunday School FacultyCampbell, Montie A. 05 1900 (has links)
The attitude of the church school teacher must be improved, and this is the primary purpose of this paper. An attempt was made to study scientifically teacher attitudes as measured by an adaptation of the Purdue Teacher Opinionaire administered to a systematically observed sample chosen from three church school faculties in the three Southern Baptist Churches in Denton, Texas.
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The treatment of negro-white relations in the curriculum materials of the Methodist Church for intermediate youth, 1941-1960 [microform] /Wingeier, Douglas E January 1962 (has links)
Thesis (Ph. D.)--Boston University
Abstract: leaves 753-757.
Vita.
Includes bibliographical references (leaves 740-752).
Microfilm.
s / The purpose of this dissertation is to examine the treatment of Negro-white relations in Methodist curriculum materials for intermediate youth, published 1941-1960, to discover trends, emphases, and implications for editorial policy.
This study is set in an historical, cultural, and theological context. The historical trend of Negro-white relations in American society is toward increasing justice, equality, and integration, with the Second World War and the 1954 Supreme Court decision as recent pivotal developments. Methodist history reveals a gradual evolution in the direction of full Negro quality and an interracial church, despite the continued existence of the Central Jurisdiction. These trends are confirmed by official Methodist pronouncements and representative Methodist opinion. The principles they reflect are firmly based on the implications of Methodist theology as interpreted by the Articles of Religion, Social Creed, and official statements of curriculum philosophy.
In determining the extent to which the materials reflect this context, six basic questions are asked: Do the materials reflect or challenge prevailing racial attitudes, practices, and theories of society and church? Is race relations discussed primarily in general or specific terms? Are action suggestions intended for broad, universal application or focused on particular situations? Do pictures lead to identification with or rejection of the Negro? Are theological consideration peripheral or basic to the treatment of race? Are the lessons dealing with race concentrated or balanced in the various quarters of the church school year, periods of the twenty-year study, and types of materials?
To answer these questions the materials are examined from five approaches. A descriptive analysis cites representative and significant references. A quantitative analysis notes in each publication the distribution of lessons dealing with race in the church school year. A summary analysis points up trends and emphases in the individual materials. A composite analysis outlines overall pattern and policy. And a comparative analysis determines differences among the three graded and five functional types of materials.
Findings from these analyses produce certain conclusions. Intermediate editorial policy:
1. Is committed to racial justice, equality, and integration, and to the use of the materials to help eradicate discrimination.
2. Encourages discussion of the theories of race and prejudice in thought patterns paralleling those of society and the church.
3. Is more concerned about the race problem in society than about improving the racial situation in the church.
4. Reflects the growing attentions paid to the Methodist racial issues by the General Conference in increased emphasis on the improvement of race relations in the church.
5. Takes the General Conference position on race as its standard.
6. Offers little opportunity for influencing opinion in the church beyond the limit of official endorsement.
7. Tends to trat race in general rather than specific terms, stressing the theological principles of the fatherhood of God, brotherhood of man, and attitudes of Jesus much more heavily than criticisms of general problems.
8. When dealing with race in concrete terms, indicates relevance by majoring on issues close to the lives of intermediates and assigning action responsibility to persons most likely to be influenced by the materials.
9. Relies on the "white man's rank order of discriminations" in avoiding mention of Negro-white home visits and intermarriage.
10. Contradicts the usually relevant character of group graded materials and fellowship programs by heavy dependence on the general in preference to the specific.
11. Favors increased expression of appreciation for the Negro, but stresses passive over aggressive leaders as objects of identification.
12. Exhibits in story papers a pronounced tendency to stereotype the Negro in word and picture.
13. Stresses the role of the individual in effecting change in the racial situation, while largely ignoring the influence of organized social action, legislation, and planned policy.
14. Directs more action proposals to the South in times of crisis.
15. Exhibits in broadly graded materials a contradictory tendency in utilizing their potential influence: focusing action proposals on the South where the materials are widely used, byt placing much more emphasis on the need for change in society than in the church.
16. While favoring respect for and identification with the Negro in the use of pictures, appears hesitant to portray Negroes in integrated situations which would indirectly encourage interracial contacts, and also permits occasional portrayal of stereotypes and poorly-defines features.
17. Assigns considerable importance to the use of theological and biblical statements - particularly doctrines related to man - in support of racial attitudes.
18. Adheres closely to the standards set by the theological foundations of curriculum and the implications of Methodist theology.
19. Is responsive to the recent revival of theology in Methodism.
20. Provides for the treatment of race in an adequate share of intermediate lessons.
21. Is affected by the idealism of the postwar period and the tension and controversy precipitated by the Supreme Court decision.
22. Exhibits a readiness to deal with this controversial subject during seasons of high attendance and circulation - spring and winter.
23. Increasingly favors discussion of race during brotherhood month.
24. encourages increasing use of lessons focusing on Negro-white relations or related themes rather than incidental references in lessons mainly devoted to other topics.
25. Places the most emphasis on Negro-white relations in closely graded materials and story papers, and the least in broadly graded and fellowship programs.
26. Tends to try to influence the racial attitudes of pupils through the teacher, providing for a generally constructive and helpful approach to teaching about race in the helps, though with some shortcomings.
27. Exhibits increasing awareness of the relationship between worship and the development of wholesome racial attitude.
28. Reflects in the relative uniformity in the references to race of most of the materials the continuity of youth editorship over much of the twenty years and the sharing of writers by the periodicals.
The following implications for editorial policy emerge when these conclusions are compared with the trends of history, the official Methodist position, and the implications of Methodist theology:
1. Accommodation to the cultural patterns of racial inequity should be eliminated.
2. The treatment of race should be made more specific.
3. A balance should be maintained between broad, universal action proposals and those more limited in focus.
4. More pictures should be used to encourage interracial contacts and identification with the Negro.
5. Theological and biblical considerations should be kept basic to the racial discussion.
6. The present frequency of lessons dealing with race should be continued.
7. A relatively even balance should be maintained in the distribution of the lessons dealing with race in the church school year.
8. Treatment of Negro-white relations should be more timely, incisive, and relevant.
9. The handling of the racial issue should be consistent in all types of materials.
10. More variety in approach is needed.
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The Sunday-school movement and its influence on children's literatureUnknown Date (has links)
"The purpose of this paper is to trace the origin and progress of the Sunday-school movement and its influence on the development of children's literature. The procedure followed in this paper has been to identify, read and analyze all available material on the subject of the Sunday-school movement--its origin, its founder, Robert Raikes, and its progress in England and America. The authors who wrote for children during this period were studied carefully--their backgrounds and lives and their interests in the movement. Lastly, all available children's books written by these authors were read or examined critically"--Introduction. / Typescript. / "August, 1953." / "Submitted to the Graduate Council of Florida State University in partial fulfillment of the requirements for the degree of Master of Science." / Advisor: Agnes Gregory, Professor Directing Paper. / Includes bibliographical references (leaves 80-82).
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