This study will investigate the WCC concept of &bdquo / Dialogue between Christianity and other Living Faiths‟, and its contributions in Asia, more specifically its impact on the relationship between Christians and Muslims in Indonesia. The study will focus on an Indian theologian, Stanley J Samartha, one of the most influential figures in the promotion of this concept within the WCC. The research will entail an analysis of Samartha‟s views on Christian dialogue with other faiths, and a critical assessment of his work in the field of &bdquo / mission‟, through his publications and various WCC documents. The contextual relevance of the study is highlighted by several spheres of tensions and conflicts: a) in the global context: the clash of cultures / b) in the ecumenical world: the divide between evangelicals and ecumenical / c) in the Asian context: the tension between dialogue and mission, between gospel and context / and d) in the Indonesian context: the ongoing tension between Muslims and Christians, and the tension between &bdquo / local gospel‟ and the Biblical gospel.

In spite of a lively debate during the last century, there is still no scholarly consensus about the identity of the opponents in Colossians. The aim of this essay is not to put forward yet another attempt to solve this complex historical problem, but rather to examine how boundaries are drawn between the author and the opponents in Colossians and how similar boundaries are maintained, developed or even created in scholarly historiography. In what Jonathan Z. Smith refers to as the “Protestant Historiographic Myth”, nineteenth and early twentieth century scholars of biblical studies often understood early Christian developments in terms of an original purity that was lost at a later stage. According to this historiographic construction, the essence of Christianity was distorted through interaction with the cultural and religious environment of the Roman Empire and through the incorporation of pagan elements. Throughout this essay, I argue that this essentialist conception of early Christianity has shaped the construction of the opponents of Colossians in scholarly literature. In studies of Colossians, many modern scholars have, problematically, recreated the dichotomy between an original apostolic Christianity and later Hellenized deviations. This legacy of the “Protestant Historiographic myth” is mainly expressed in two ways, either as an opposition between the author’s pure apostolic Christianity and the opponents, who are understood as a syncretistic group, composed of a mixture of various Hellenistic elements, or as a dichotomy between Christianity, as represented by the author, and “religion”, as represented by the opponents.

Thesis (D. Min.)--Harding University Graduate School of Religion, 2002. / Includes bibliographical references (leaves 213-231).

Abstract

In August 2008, a biomedical intervention providing free drugs to school aged children to treat two endemic diseases –schistosomiasis haematobium and soil-transmitted helminths - in Morogoro region, Tanzania, was suspended after violent riots erupted. Parents and guardians rushed to schools to prevent their children taking the drugs when they heard reports of children dying in Morogoro town after receiving treatment. When pupils heard these reports, many of those who had swallowed the pills began to complain of dizziness and fainted. In Morogoro town hundreds of pupils were rushed to the Regional Hospital by their parents and other onlookers. News of these apparent fatalities spread throughout the region, including to Doma village where I was conducting fieldwork. Here, protesting villagers accused me of bringing the medicine into the village with which to “poison” the children and it was necessary for me to leave the village immediately under the protection of the Tanzanian police. This thesis, based on eleven months fieldwork between 2007 and 2010 in Doma village and parts of Morogoro town, asks why was this biomedical intervention so vehemently rejected? By analysing local understandings and responses to the mass distribution of drugs in relation to the specific historical, social, political, and economic context in which it occurred, it shows that there was a considerable disjuncture between biomedical understandings of these diseases, including the epidemiological rationale for the provision of preventive chemotherapy, and local perspectives. Such a disjuncture, fuelled by the reports of fatalities and the pupil’s fainting episodes brought about considerable conjecture both locally and nationally, that the drugs had been faulty, counterfeit, or hitherto untested on humans. Among many of the poorer inhabitants of Morogoro town, there was suspicion that this had been a covert sterilization campaign. From an official perspective, such conjecture was dismissed as mere rumour, proliferated by “ignorant” people. However, from an anthropological perspective, these ‘rumours’ reveal profound local anxieties including a pervasive fear that poor Africans are being targeted for covert eugenics projects by governments in the industrialized world. The thesis also shows that many of the assumptions embedded in global policies seeking to control neglected tropical diseases are mistaken. Indeed, it is suggested that it is unlikely that schistosomiasis haematobium and soil-transmitted helminths will be controlled so long as policy makers persist with the idea that one policy, designed by staff working for the World Health Organisation – with minor modifications added in Dar es Salaam - can be rolled out uniformly, irrespective of the political, social and economic context in which the programme occurs.

This study will investigate the WCC concept of &bdquo / Dialogue between Christianity and other Living Faiths‟, and its contributions in Asia, more specifically its impact on the relationship between Christians and Muslims in Indonesia. The study will focus on an Indian theologian, Stanley J Samartha, one of the most influential figures in the promotion of this concept within the WCC. The research will entail an analysis of Samartha‟s views on Christian dialogue with other faiths, and a critical assessment of his work in the field of &bdquo / mission‟, through his publications and various WCC documents. The contextual relevance of the study is highlighted by several spheres of tensions and conflicts: a) in the global context: the clash of cultures / b) in the ecumenical world: the divide between evangelicals and ecumenical / c) in the Asian context: the tension between dialogue and mission, between gospel and context / and d) in the Indonesian context: the ongoing tension between Muslims and Christians, and the tension between &bdquo / local gospel‟ and the Biblical gospel.

Thesis (M. Div.)--Columbia Biblical Seminary and School of Missions, 2005. / Abstract. Includes bibliographical references (leaves 131-141).

Thesis (M.A.)--Catholic Theological Union at Chicago, 2006. / Vita. Includes bibliographical references (leaves 126-129).

Thesis (M.A.)--Catholic Theological Union at Chicago, 2006. / Vita. Includes bibliographical references (leaves 126-129).

Thesis (D. Min.)--Columbia Biblical Seminary and Graduate School of Missions, Columbia, S.C., May 1995. / Abstract. Includes bibliographical references (leaves 138-143).