The aim of this thesis is to analyze the major themes of female suicide bombers in Chechen widows and Tamil Tigers. For my thesis I chose empirical- analytical methodology and methodology of comparative case studies. In both cases, the first studies dealing with the historical circumstances under which the group is established, the status and role of women in society there, leading motivation to attack their targets and then mention the most important examples of attacks perpetrated by members of the terrorist group. Research suggests that in neither case is not only one motive, but rather a multi-causal phenomenon. Black widows are predominantly motivated by religious and secular motives, specifically the personal motivation because of the death of a loved one, they want revenge. In Tamil Tigers is the main motive separatist when trying to get the rights for the Tamil minority and achieve an independent state of Eelam. Despite the geographical distance and differences in religion can be proportioned to find the same in both groups. Both groups can be seen as a gender dimension - women's efforts to deal with men.

Superficial information of the civil wars in Aceh, Indonesia and Sri Lanka creates the idea that both conflicts were in similar situations when they were hit by the Indian Ocean tsunami in 2004. It thus seems surprising that in the wake of the tsunami, the Free Aceh Movement and the Government of Indonesia signed a peace agreement, while the Liberation Tigers of Tamil Eelam and the Government of Sri Lanka returned to war. This thesis aims to explore what factors related to the tsunami contributed to this difference and whether rational choice theory can serve as an explanation for this difference. In order to find out, I conducted a qualitative comparative case study though the analysis of secondary documents. The results suggest that the factors that contributed to the difference can be divided into four broad themes: (1) the timing of the tsunami and thus the pre-disaster context; (2) the geographical situation and with that, the military impact; (3) the types of guerilla groups, including their abilities to rule, their access to financial capital and their strategic; (4) the role of the international community, which can be further divided into firstly, the geopolitical relevance of these countries, and secondly, internationalization, community engagement and separating the tsunami and conflict. I believe that rational choice theory explains the difference in outcome between the two conflicts very well. This theory assumes that people, given the circumstances, and in view of all the possible options, will act in line with the option that is expected to satisfy them most and minimize their losses. Applying this theory to the case studies of Aceh and Sri Lanka following the tsunami, it was appealing for the Free Aceh Movement to settle, but this was not the case for the Liberation Tigers of Tamil Eelam. As a result, the former chose to sign a peace agreement with the Government of Indonesia, whereas the latter chose to continue its fight against the Government of Sri Lanka.

In this thesis, I argue that discourses of victimhood, victory, and xenophobia underpin both Sinhalese and Tamil nationalist and religious fundamentalist movements. Ethnic discourse has allowed citizens to affirm collective ideals in the face of disparate experiences, reclaim power and autonomy in contexts of fundamental instability, but has also deepened ethnic divides in the post-war era. In the first chapter, I argue that mutually exclusive narratives of victimhood lie at the root of ethnic solitudes, and provide barriers to mechanisms of transitional justice and memorialization. The second chapter includes an analysis of the politicization of mythic figures and events from the Rāmāyaṇa and Mahāvaṃsa in nationalist discourses of victory, supremacy, and legacy. Finally, in the third chapter, I explore the Liberation Tiger of Tamil Eelam’s (LTTE) rhetoric and symbolism, and contend that a xenophobic discourse of terrorism has been imposed and transferred from Tamil to Muslim minorities. Ultimately, these discourses prevent Sri Lankans from embracing a multi-ethnic and multi-religious nationality, and hinder efforts at transitional justice. By shedding light on the discourses underlying popular nationalist movements, I hope to promote understanding and further post-war reconciliation between ethnic groups in Sri Lanka. / Thesis / Master of Arts (MA)