Typescript. / Thesis (Ed. D.)--University of Hawaii at Manoa, 1987. / Bibliography: leaves 370-391. / xviii, 391 leaves, bound ill. 29 cm

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Japanese teachers are a key component in the success of the Japanese educational system. They work long hours, and are responsible for a variety of tasks within the school, including administration, discipline, and cleaning. This study was designed to facilitate a more thorough understanding of the various roles of the teacher in both lower and upper secondary schools in Japan.This research took place in Morioka City, Iwate Prefecture, Japan, and utilized a combination of personal interviews and sustained direct observations of individual teachers as they went through their daily routines schools. A questionnaire was also administered to in Iwate Prefecture in order to quantify the data, and the responses were subjected to a comparative analysis to determine the percentages of time teachers spend on different kinds of activities.The roles of the teachers were interpreted after analyzing the case studies and questionnaire responses, the results indicated that Japanese secondary teachers spend over sixty hours a week performing various functions within their schools. The roles range from police officer, friend, individual guidance counsellor, and administrator, to career councellor, librarian, and surrogate parent. Japanese teachers take their roles and responsibilitis seriously and are committed to insuring that all their students succeed. / Department of Secondary, Higher, and Foundations of Education

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The purpose of this work is to explore the roles of education and language in the creation of Japanese cultural identity. Education means first "schooling," but it also expands to include all cultural learning. In the attempt to unravel the inter-relationships of abstract concepts such as education, culture, identity, language and Japan, our understandings are necessarily influenced by our own education. Attempts by the educated elite of one culture to understand other cultures constitutes an intellectual conflict of interest that questions academic conventions, such as objectivity. In this work, I interweave expository and narrative chapters in an attempt to create a new "methodology" or "approach" to the study of culture, which I call cultural hermeneutics. The autobiographical chapters present an ongoing self-reflection upon my developing understanding of Japan. I have studied and taught in Japan for many years, and my increasing familiarity with things Japanese has gradually moved me beyond the boundaries of previous identities, and into spaces that once separated me from Japanese culture, involving me in the formation of new hybrid cultural identities. After an introductory chapter, the dissertation is split into three parts. The first part deals with the challenges of cultural hermeneutics as a methodology. The second part examines how the languages of Japan and foreign language education in Japan influence the formation of Japanese cultural identities. The third part explores how ideological debates, such as those about education, nationalism and internationalization, play a role in forming cultural identities. I conclude that identities are constantly contested by voices from both within and without the "imagined communities" of cultures. This contest is in progress even before we come to study "Culture." Because change is inherent to living cultures, and because lived experience is so abundant and complex, the knowledge we inherit about cultures is always incomplete, and full of prejudice and misunderstandings. We can never arrive at final understandings of cultures, not even our own. Nevertheless, it is important to continue conversations about cultures because they can lead us to form deepened understandings, and because these conversations ultimately contribute to greater self-understanding.

This study investigates Japanese EFL teachers' perceptions of regional varieties of English, which are designated as either the Outer Circle or the Expanding Circle by Kachru (1985), and their potential place in EFL teaching in Japan. Participants were 36 teachers at junior high and elementary schools and 28 undergraduates in a TEFL certificate program. Data collection was completed with the use of two Likert-scale questionnaires: one involving a task in listening to various English varieties, and the other asking about beliefs about the English language in general and perceptions of nonnative/nonstandard Englishes as opposed to the two major varieties in ELT in Japan: American and British English. In addition, oral interviews were conducted with several participants and their assistant language teachers (ALTs). / The findings suggested that in-service teachers showed more ambivalent attitudes toward nonnative varieties than student-teachers did; although the teachers acknowledged potential benefits of nonnative Englishes for the future use of EIL, they showed hesitation in regarding different Englishes as instructional models to be exposed to students. However, the study also showed participants' interest in introducing other Englishes as awareness-raising models. The possibility of inclusion of nonnative varieties was further discussed.

In this inquiry, I examine how six repatriated students from China perceive their experiences in Japanese schools and in Japanese second language education. I focus on their voices and perspectives gained through audio-taped interviews. Employing Pierce's (1995) concept of investment and Rampton's (1990) concepts of language expertise, affiliation, and inheritance, I focus on how these adolescent students perceive the relationship between languages and identities and how their experiences affect their ways of looking at themselves. The data I collected through interviews in Japan supports the views that identity is multiple and fluid, and languages are profoundly and intricately related with learners' identity construction. Depending on their particular contexts in which they situate themselves, they hold distinct views on the relationship between languages and identities. I address how the particular context in Japan's educational system may influence their ways of looking at themselves. The study confirms that teachers need to examine our students' identities and frames of reference, values and beliefs.

This study explores issues related to native and non-native English speaking teachers in the context of Japanese English education, specifically in public junior high school settings in relatively rural areas of Japan. The study mainly asks Japanese teachers of English, assistant language teachers employed in the Japan Exchange and Teaching Programme, and students about their perceptions of the roles of native and non-native teachers in their English classrooms. These stakeholders seem to have preconceived assumptions about the roles of native and non-native teachers. These include native teachers as opportunity providers and motivators and non-native teachers as facilitators. These fixed roles in the stakeholders' perceptions of the roles of native and non-native teachers may prevent them from expanding their possibilities and may reinforce the existing distinction between native and non-native speakers. Implications for policy makers and stakeholders include the need to adopt a perspective of English as an international language into the goals of Japanese English education to value collaborative teaching and reconceptualize the roles of Japanese English teachers and assistant language teachers in classrooms.

This study investigates L2 pragmatic performance of EFL learners in an English immersion program in Japan. More specifically, the study examines whether the leamers are able to express appropriate politeness when making a request in English. Participants were 28 Japanese-Ll English immersion students and 4 native speakers of English at high school level (Grades 10, 11 and 12). Data collection was completed using role-play tasks, entailing the use of polite requests to a person of higher status, to elicit speech samples from participant dyads. Classroom observations, interviews, and a written questionnaire, involving 10 teachers and 42 students, were also conducted in order to better understand the L2 oral production data. / Cette étude s'intéresse à la performance pragmatique en langue seconde (L2) d'étudiants en anglais langue étrangère (ALE) dans un programme d'immersion anglaise au Japon. Plus spécifiquement, l'étude examine si les étudiants sont capables d'exprimer la politesse appropriée en faisant une demande en anglais. Les participants étaient 28 étudiants japonais de l'immersion anglais et quatre étudiants de langue maternelle anglaise de niveau lycée (niveaux 10, 11 et 12). La collecte de données a été accomplie en utilisant des jeux de rôle, qui nécessitaient l'utilisation de demandes polies à une personne d'un statut plus élevé, pour obtenir des échantillons de discours des dyades de participants. Des observations en salle de classe, des entrevues, et un questionnaire écrit, faisant participer dix professeurs et 42 étudiants, ont également été menés afin de mieux comprendre les données de production orales de L2.

The purpose of this work is to explore the roles of education and language in the creation of Japanese cultural identity. Education means first "schooling," but it also expands to include all cultural learning. In the attempt to unravel the inter-relationships of abstract concepts such as education, culture, identity, language and Japan, our understandings are necessarily influenced by our own education. Attempts by the educated elite of one culture to understand other cultures constitutes an intellectual conflict of interest that questions academic conventions, such as objectivity. In this work, I interweave expository and narrative chapters in an attempt to create a new "methodology" or "approach" to the study of culture, which I call cultural hermeneutics. The autobiographical chapters present an ongoing self-reflection upon my developing understanding of Japan. I have studied and taught in Japan for many years, and my increasing familiarity with things Japanese has gradually moved me beyond the boundaries of previous identities, and into spaces that once separated me from Japanese culture, involving me in the formation of new hybrid cultural identities. After an introductory chapter, the dissertation is split into three parts. The first part deals with the challenges of cultural hermeneutics as a methodology. The second part examines how the languages of Japan and foreign language education in Japan influence the formation of Japanese cultural identities. The third part explores how ideological debates, such as those about education, nationalism and internationalization, play a role in forming cultural identities. I conclude that identities are constantly contested by voices from both within and without the "imagined communities" of cultures. This contest is in progress even before we come to study "Culture." Because change is inherent to living cultures, and because lived experience is so abundant and complex, the knowledge we inherit about cultures is always incomplete, and full of prejudice and misunderstandings. We can never arrive at final understandings of cultures, not even our own. Nevertheless, it is important to continue conversations about cultures because they can lead us to form deepened understandings, and because these conversations ultimately contribute to greater self-understanding. / Education, Faculty of / Curriculum and Pedagogy (EDCP), Department of / Graduate