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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

The Tejano-Anglo alliance: Tejanos, ethnicity, and politics in Texas, 1832-1865

Morales III, Ralph Edward 15 May 2009 (has links)
This thesis discusses the alliance between Tejanos and Anglos in Texas politics in the years before and during the Civil War. To examine this era, original documents and correspondence from prominent Tejano and Anglo politicians are used, as well as military correspondence between Confederate officers during the Civil War. A number of secondary sources dealing with Texas politics, the Civil War, ethnicity, and national identity were also consulted. This project begins with an examination of the antebellum conditions in Texas, and the political crisis which necessitated the convergence of Tejano and southern Democratic interests. Following this, the Civil War career of Colonel Santos Benavides, the most important Tejano to serve the Confederacy is discussed. Next, the Tejanos are placed in context with German and Irish immigrants during the antebellum and Civil War era. The major conclusion reached by this thesis is that the Tejanos fought for the Confederacy out of a sense of duty to their home, but also possibly because of patronage and pressure to assimilate into Anglo society.
2

"History should be told as a fact": Elena Zamora O'Shea's reconstruction of the Texas past

Pasternack, Natasha Miller 11 November 2010 (has links)
This report examines the life and works of Elena Zamora O'Shea, reading them as a form of resistance to the dominant narrative of Anglo conquest in south Texas. / text
3

Tejanos in College: How Texas Born Mexican-American Students Navigate Ethnoracial Identity

Sanchez, Tomás 01 January 2015 (has links)
For Latina's in the United States, navigating the spectrum of racial and ethnic identities can be complicated. This same complication has the potential to affect one of the largest groups of Latina's in the nation: Mexican-Americans living in Texas or Tejanos. Through qualitative analyses of interviews and surveys and the use of an ecological framework on identity development theories for Latina's, Native Americans, Multiracial peoples and those in the Mexican diaspora, this study examines various factors that influences the ethnoracial identity choice of Tejano college students. Findings revealed that there were several common themes across all the participants, even those who did not identify as Tejano. Geographical origin of parents and family and community influence emerged as a noticeable reason as to why students identified as Tejano. A connection to generations of family in the United States and Mexico also impacted how strongly students identified ethnoracially as Tejano. In addition, experiences of "not being enough" galvanized some students to a stronger Tejano identity. Other themes included the impact of physical appearance, growing up with Spanish in their household, and Tejano representation in media. Recommendations are targeted to staff and faculty who work with Latina students, especially Mexican-Americans in Texas, to provide opportunities to explore and support a more complex ethnoracial identity including connection with their cultural traditions, education on Latina history, an examination on the impact of language on identity, and consideration of ethnoracial affinity group work.
4

The archaeology of San Diego, Texas : memories media and material culture of the site of an irredentist rebellion

Garza, Eunice Carmela 24 February 2015 (has links)
El Plan de San Diego is the name of an important document in Texas history, but the document and surrounding history is usually discussed with little or no reference to the town of San Diego, Texas, the people who lived there, or the cultural landscape. The Plan de San Diego is an unsuccessful rebellion that is one of the few documented irredentist revolts in U.S. History, it is also a written document calling for return of lands in a multi-ethnic call to arms advocating the recovery of territory by people of Mexican descent in 1915, named for the town San Diego, TX. After the discovery of this Plan, Mexican-Americans were persecuted, violently suppressed, and murdered: 300-5,000 people of Mexican descent died violently following the discovery and publication of the Plan de San Diego in what historians have called the “Bandit Wars”. San Diego, Texas residents and the entire U.S.-Mexican borderlands changed after the discovery of the Plan. My research investigates the political landscape and changes in material and cultural assemblages during and after the Plan, examining how descendant communities retained ties to place and remembered this event in the community of San Diego. Archival research, Historical archaeology and media representations of San Diego explore expose the everyday lives, settlement patterns, and subsistence strategies of the residents of San Diego before and after 1915, showing the material and social effects of the failed rebellion. The socio-political landscape that helped create Mexican-American culture in San Diego is a silenced, violent, and misunderstood chapter of Texas history that shapes the current borderlands and contributes important insights into the study of sites of rebellion and retaliation worldwide. / text
5

"The face of god has changed" : Tejana cultural production and the politics of spirituality in the borderlands

Sendejo, Brenda Lee 09 June 2011 (has links)
This ethnography of spirituality explores the production of cultural practices and beliefs among a group of Texas Mexican women (Tejanas) of the post-World War II generation. These women have been involved with various social justice initiatives since the 1960s and 1970s in Texas, such as the Chicana feminist and Chicano civil rights movements. This study explains how race, ethnicity, and gender intersect and interact in these women’s geographic and spiritual borderlands to produce a pattern of change in the ways they choose to engage with religion, particularly Catholicism. While the Tejana spiritual productions examined here are in many ways distinct from the religious practices of these women’s Catholic upbringings, they also recall religious rituals and traditions from their imagined, constructed, and engaged pasts. Some women have left Catholicism for other forms of spiritual fulfillment, including earth-based, indigenous, and/or Eastern religious practices, while others have remained Catholic-identified, yet altered how they practice Catholicism. A common theme in the narratives is that of spiritual agency – the conscious decision women make to reconfigure their spiritual practices and beliefs. I explore the meaning of such acts and what they indicate about the construction of spiritual and religious identities in the borderlands. I argue that because gender structures Tejana religious experiences to such a wide extent, a critical gender analysis of religious and spiritual practices will provide deeper insight into the making of Texas Mexican culture and social relations. I examine the women’s life experiences through a methodological framework I call mujerista ethnography, which draws on oral history and research methods employed by feminist, indigenous, and Chicana/o Studies scholars. In order to further illustrate how the women’s material and spiritual needs have changed so as to require new forms of spiritual engagement, I engage in a critical self-reflection of my own spiritual journey as a Tejana raised in the Catholic faith through the use of autoethnographic research methods and testimonio. I argue that these Tejanas have extended the political, feminist, and historical consciousnesses that they cultivated in Mexican American social causes into the religious and spiritual realms. For instance, these women transferred their critique of gender politics and hierarchies of power into the social setting of organized Catholicism with new spiritual practices and understandings, effectively remaking religion and subsequently engaging in processes of self-making by changing the ways they interact with Catholicism and are affected by it. Religion, as a site of social struggle for women, is political, that is, these Tejanas transformed the spiritual into a site of resistance, resolution, and reconciliation where they disrupt and challenge hierarchies of power and create strategies for healing themselves, their communities, and the earth. / text
6

Regional Mexican radio in the U.S. : marketing genre, making audiences

Morgan, Melanie Josephine 09 June 2011 (has links)
This dissertation investigates how Regional Mexican radio in the U.S. tracks and drives changes in Mexican-American identity by combining different musical genres to create composite portraits of its audiences. Regional Mexican radio, which plays a mixture of ranchera, norteño, banda, and other regional Mexican genres to target a largely working-class audience of recent immigrants, is currently the most popular Spanish-language format in the U.S. Programmers for these stations act as mediators, navigating the public relation between notions of Latino identity constructed by national Spanish-language media conglomerates and local demographics. By modifying the generic composition of their playlists to strike a compromise between the two, they both monitor and produce the sociomusical categories that distinguish their listenership. Ethnographic research at Regional Mexican radio stations in Austin and San Antonio demonstrate the role that institutional organization plays in creating programming. National conglomerates that increasingly own these stations determine the broad outline of the industry, but local programmers make most decisions about programming content. Based on a historical review of Tejano radio, I argue that the musical mixtures created by Spanish-language programmers have responded to both past and present social and economic challenges facing Mexican-American immigrants. Through detailed analysis programming at five Regional Mexican stations, I argue that each variety of music played signifies regional, generational and gendered variations of Mexican-American identity that stations combine in different proportions to reflect local listenership. I also explore the role of station-sponsored events in gathering information about listeners. Events encourage listeners to embody their status as part of the Regional Mexican audience, a concept ultimately constructed by the radio stations. Ultimately, this dissertation adds to existing literatures on Spanish-language media, radio and Mexican-American music. / text
7

The archaeology of San Diego, Texas : memories media and material culture of the site of an irredentist rebellion

Garza, Eunice Carmela 24 February 2015 (has links)
El Plan de San Diego is the name of an important document in Texas history, but the document and surrounding history is usually discussed with little or no reference to the town of San Diego, Texas, the people who lived there, or the cultural landscape. The Plan de San Diego is an unsuccessful rebellion that is one of the few documented irredentist revolts in U.S. History, it is also a written document calling for return of lands in a multi-ethnic call to arms advocating the recovery of territory by people of Mexican descent in 1915, named for the town San Diego, TX. After the discovery of this Plan, Mexican-Americans were persecuted, violently suppressed, and murdered: 300-5,000 people of Mexican descent died violently following the discovery and publication of the Plan de San Diego in what historians have called the “Bandit Wars”. San Diego, Texas residents and the entire U.S.-Mexican borderlands changed after the discovery of the Plan. My research investigates the political landscape and changes in material and cultural assemblages during and after the Plan, examining how descendant communities retained ties to place and remembered this event in the community of San Diego. Archival research, Historical archaeology and media representations of San Diego explore expose the everyday lives, settlement patterns, and subsistence strategies of the residents of San Diego before and after 1915, showing the material and social effects of the failed rebellion. The socio-political landscape that helped create Mexican-American culture in San Diego is a silenced, violent, and misunderstood chapter of Texas history that shapes the current borderlands and contributes important insights into the study of sites of rebellion and retaliation worldwide.
8

Forging Their Legacy: Cooperation and Accommodation in the Lower Rio Grande Valley, 1848-1870

Ballesteros, Nicholas A. 12 1900 (has links)
Forging Their Legacy: Cooperation and Accommodation in the Lower Rio Grande Valley is an examination of the relationships created during the mid-nineteenth century between Anglo and Tejano elites in the five counties that make up the Lower Rio Grande Valley. Conducted through a quantitative lens, the five-chapter study seeks to demonstrate that, although the period between 1848 and 1870 was fraught with conflict and violence, the Anglo and Tejano elite of the Lower Rio Grande Valley came together in cooperation in order not only to survive these troubling times but to prosper. The thesis begins by identifying and analyzing the economic and political elite in the Lower Rio Grande Valley during the 1850s. A new crop of Anglo immigrants arrived with the Mexican-American War, but only a small number willing to assimilate to local Tejano culture were able to leave their mark on the Lower Valley. Chapter 4 relates the effect of the Civil War on the elite of the Lower Valley. It explores the profitable cotton trade during the war and the struggle that both Anglo and Tejano elites faced during Reconstruction. The thesis concludes with a macro-analysis of the twenty-two-year period from 1848-1870. It summarizes overall trends found in both the Anglo and Tejano elite communities and challenges the often-repeated argument of rapid dispossession by Anglos.

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