While college and university students have long been associated with newfound independence, alcohol and unrest, the phenomenon of celebratory rioting, which combines these key elements of student culture, is relatively new. While incidents have occurred since 1985, their recent escalation in size, frequency, and property damages continues to raise public concern in many college and university towns across North America. Research indicates that celebratory riots result from large non-protest related assemblies of mostly students where alcohol is consumed freely, participants spontaneously engage in unruly behaviour, and police intervention invites resistant and aggressive responses from crowd members. However, such outbursts are often difficult to predict since they may emerge from a myriad of possible trigger events. In order to further interpret celebratory rioting, this thesis examines a number of individual-centred and event-centred crowd theories to determine what is known about crowd behaviour. This study concludes that the analysis of a celebratory riot event requires a process-rooted approach, such as the Value-Added model, to account for the situational factors which shape the event’s precursors, transactions and aftermath. This thesis focuses analytical attention on the annual Queen’s Homecoming Aberdeen street party in Kingston, Ontario which became riotous in 2005. This case study comprised an extensive media content analysis, Queen’s archival research, and direct observation at a number of student focus groups, committee meetings and student gatherings. This study, which concludes with an analysis of the non-riotous Homecoming celebrations of 2006, revealed that the riot of 2005 was hardly unique; instead, it followed decades of intermittent student disturbances in the Queen’s student neighbourhood. Furthermore, the 2005 Aberdeen Street riot ultimately parallels the story of so many celebratory riots which have recently occurred and continue to emerge in a number of college and university towns across North America. / Thesis (Master, Sociology) -- Queen's University, 2010-02-23 08:18:16.333

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The Return Home : Mongo Beti's Late OeuvreIn 1991 amid the wave of democracy sweeping Africa, Mongo Beti returned to his native country of Cameroon to continue his literary career after 32 years of exile in France. My dissertation investigates the originality of his homecoming discourse. I explore how this prominent writer's late oeuvre illustrates his struggle to re-discover the country he left decades earlier as well as how his experience of returning shaped a new literary perception. His work after returning home reflects his gradual re-acquaintance with and re-integration into his native country. I argue that at the outset, his perception is initially guided by a backward glance on the past and that his assessment of the present aims at resisting pessimistic representations of Africa. In his later works, however, one cannot but notice the same sentiments of dissatisfaction and disillusion that were based on his first hand experience. To this extent, Mongo Beti's post-return literature can be considered dynamic as it evolved over time. A diachronic approach allowed me to examine his changing perceptions and representations of Africa based on the magnitude of his comprehension of his environment at each point in time. His post-return writing demonstrates a progressive redefinition of some of his previous narrative techniques as regards such elements as political resistance, authoritative narrators, linear unfolding of the plot, time and space, and character development. My analysis also questions the concept of "home" as a place of safety and refuge just as his post-return novels portray exile as an ambiguous state of being in-between worlds, as an expression of a simultaneous connection to the "new old" home and the distant former one abroad. Therefore, there is a shift in Mongo Beti's post-return discourse away from questions of national responsibility and social progress rooted in a consciousness of belonging to a defined community. The conceptual organization of my dissertation is derived from my reading of each of the four texts of the post-return era, and the way they illustrate the author's process of re-discovery of postcolonial Cameroon.

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Este estudo tem como objetivo central propor uma leitura diferente para a peça The Homecoming, escrita por Harold Pinter. Desde sua estreia nos palcos ingleses, em 1965, a fortuna crítica da obra tende a partir de dois diferentes vieses para analisá-la: por um lado, parte da crítica enxerga a peça através das características do Teatro do Absurdo termo estabelecido por Martin Esslin para um grupo de peças do período pós-guerra europeu em seu livro The Theatre of the Absurd (1961) ; por outro, um grupo de críticos tenta definir a peça através dos conceitos da psicanálise freudiana enfocando o Complexo de Édipo. Nossa proposta de leitura para a peça contrapõe o texto teatral a seu momento sócio-histórico e cultural, tentando relacioná-los e indicar de que modo estes se influenciam mutuamente. Uma breve contextualização geral das obras de Harold Pinter e das características que a tornaram tão célebre, assim como um breve panorama do teatro inglês nas décadas de 1950 e 1960 iniciam nosso estudo para que a importância de Harold Pinter seja compreendida. A partir daí, o texto de The Homecoming será analisado tendo como ponto de partida a teorização de Peter Szondi (2001) acerca do drama burguês, do Teatro do Absurdo e do contraste com o momento sócio-histórico da Inglaterra na década de 1960. Por fim, um levantamento acerca da primeira montagem de The Homecoming no Brasil, traduzida como A Volta ao Lar em 1968, e de seu processo de censura durante a Ditadura Militar será fornecido, retomando a importância da obra para o teatro brasileiro e sua história. / This study proposes a different interpretation of Harold Pinters play, The Homecoming. It premiered in 1965 and most of the critical works on it usually tend to examine the play through two different biases: on one hand, some critics use the theory established by Martin Esslin in The Theatre of the Absurd (1961) where he evaluates a group of post-war European plays to analyze the play; on the other, different critics apply concepts from Freudian psychoanalysis especially the ones related to the called Oedipus complex to comprehend the play. Our proposed interpretation analyzes the dramatic text considering its socio-historical and cultural moment, relating such fields and identifying how they influence one another. A brief overview on Harold Pinters works and their celebrated characteristics, as well as a panorama on British drama in the 1950s and 1960s decades will open our study, so that Harold Pinters significance can be understood. Later, The Homecoming will be analyzed through the ideas of Peter Szondi (2001) on bourgeois drama, the concept of the Theatre of the Absurd and the relations between the text and the British socio-historical moment during the 1960s. Finally, a survey on the first Brazilian production of The Homecoming, translated as A Volta ao Lar in 1968, and on its censorship by Brazilian military dictatorship will be presented in order to stress the importance of the play to Brazilian theater\'s history.

Este estudo tem como objetivo central propor uma leitura diferente para a peça The Homecoming, escrita por Harold Pinter. Desde sua estreia nos palcos ingleses, em 1965, a fortuna crítica da obra tende a partir de dois diferentes vieses para analisá-la: por um lado, parte da crítica enxerga a peça através das características do Teatro do Absurdo termo estabelecido por Martin Esslin para um grupo de peças do período pós-guerra europeu em seu livro The Theatre of the Absurd (1961) ; por outro, um grupo de críticos tenta definir a peça através dos conceitos da psicanálise freudiana enfocando o Complexo de Édipo. Nossa proposta de leitura para a peça contrapõe o texto teatral a seu momento sócio-histórico e cultural, tentando relacioná-los e indicar de que modo estes se influenciam mutuamente. Uma breve contextualização geral das obras de Harold Pinter e das características que a tornaram tão célebre, assim como um breve panorama do teatro inglês nas décadas de 1950 e 1960 iniciam nosso estudo para que a importância de Harold Pinter seja compreendida. A partir daí, o texto de The Homecoming será analisado tendo como ponto de partida a teorização de Peter Szondi (2001) acerca do drama burguês, do Teatro do Absurdo e do contraste com o momento sócio-histórico da Inglaterra na década de 1960. Por fim, um levantamento acerca da primeira montagem de The Homecoming no Brasil, traduzida como A Volta ao Lar em 1968, e de seu processo de censura durante a Ditadura Militar será fornecido, retomando a importância da obra para o teatro brasileiro e sua história. / This study proposes a different interpretation of Harold Pinters play, The Homecoming. It premiered in 1965 and most of the critical works on it usually tend to examine the play through two different biases: on one hand, some critics use the theory established by Martin Esslin in The Theatre of the Absurd (1961) where he evaluates a group of post-war European plays to analyze the play; on the other, different critics apply concepts from Freudian psychoanalysis especially the ones related to the called Oedipus complex to comprehend the play. Our proposed interpretation analyzes the dramatic text considering its socio-historical and cultural moment, relating such fields and identifying how they influence one another. A brief overview on Harold Pinters works and their celebrated characteristics, as well as a panorama on British drama in the 1950s and 1960s decades will open our study, so that Harold Pinters significance can be understood. Later, The Homecoming will be analyzed through the ideas of Peter Szondi (2001) on bourgeois drama, the concept of the Theatre of the Absurd and the relations between the text and the British socio-historical moment during the 1960s. Finally, a survey on the first Brazilian production of The Homecoming, translated as A Volta ao Lar in 1968, and on its censorship by Brazilian military dictatorship will be presented in order to stress the importance of the play to Brazilian theater\'s history.

This thesis contains four stories of fantasy and science fiction. Four story lengths are represented: the short short ("Dragon Lovers"), the shorter short story ("Homecoming"), the longer short story ("Shadow Mistress"), and the novel ("Sword of Albruch," excerpted here).

A two-way bond between translation and migration has appeared in the most recent texts in the social sciences and humanities: this connection between the two is exemplified by the mobility metaphor, which considers both practices as journeys across cultural, linguistic and geographical borders. Among the different ways this mobility metaphor can be studied, two particular areas of investigation are of interest for this research: firstly, migrant writing, a literary genre shaped from the increasing migratory movements worldwide; the second area of interest is literary translation, the activity that shapes the way these narratives are disseminated beyond the linguistic borders they were produced in. My investigation into the role of literary translation in the construction and circulation of a migrant discourse starts with the claim that writing and translation in itinerant contexts are driven by, and participate in, the idea of the journey: an interlingual and intercultural flow regulated by social/economic/artistic constraints, a movement in which the migrant experience is ‘translated’ in writing and then ‘migrated’ across languages and spaces. The present analysis focuses on the representative case study of migrant narratives by Canadian writers of Italian descent: their shared reflections on the themes of nostalgia and the mythical search for roots, together with a set of specific linguistic devices – hybridity, juxtaposition of languages, idiolects and registers – create a distinctive literary migrant discourse, that of the return to the land of origin. Guided primarily by the theoretical framework of Cultural Studies, the first part of this work seeks to illustrate how thematic and linguistic elements contribute to the construction of a homecoming discourse in original migrant narratives, and how this relates to the translation practice. Subsequently, the analysis moves to the examination of how these motives are reproduced in the translated texts, and what is/are the key rationale/s behind the translation of this type of works. Ultimately, my research takes a sociologically informed interest in the influence of translation and its agents in endorsing and/or manipulating this rationale in the receiving culture. In fact, this research aims to represent equally the human and cultural-linguistic aspects that affect these translational journeys, concentrating, firstly, on the actors (authors and literary translators) and the social and artistic environments that surround the production of both the source and target texts and, subsequently, on the texts themselves.

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