Thesis (Ph. D.)--Harvard University, 1978. / Includes bibliographical references (p. 493-532).

Thesis (Ph. D.)--Harvard University, 1978. / Includes bibliographical references (p. 493-532).

This thesis shows that despite the rhetoric of universalism and internationalism used by the Royal Society, especially after the onset of Cold War, its policies and actions in the period 1945-75 remained closely allied to the interests of the British state. More specifically, in its foreign relations the Society mainly operated within a network of Western intergovernmental organisations that were a response to, and operated in similar ways, to Eastern Bloc organisations. While financially dependent on a Parliamentary grant-in-aid, they effectively carved out a role in the sphere of international scientific relations which was built upon an image of independence from the state. Thus, Society Officers and staff were able to mobilise a double-sided discourse of utility to, and independence from, the state. The association between the government of the day and the Society was at its most effective when a consensus existed between like-minded government administrators and Officers of the Society. A culture of collaboration and informal networks allowed them to build relationships and share ideas. The Society was perfectly designed to facilitate this culture, as its Fellows permeated government networks as individuals as much as they did as direct representatives of the Society. The status of Fellows conferred on them eligibility for a variety of positions, both formal and informal, within the elite infrastructure of national life. The thesis also shows that party political and ideological motivations often prefaced associations between Fellows and like-minded politicians or civil servants, but these associations were principally between economic liberals to the exclusion of far left scientists. However, the Society’s connections with the government were also motivated by reasons beyond party politics. The Society had an overarching aim to preserve the United Kingdom’s position as a scientific ‘Mecca’. In the shifting post-war landscape, in which the country became more dependent on outside help and conscious of its relative decline in economic and political power, the Society looked beyond national borders to stay in the competition. The thesis shows that Officers of the Society responded creatively to the changing geopolitical landscape as old spheres of influence waned, such as the Empire-Commonwealth, and new ones opened up, such as the European Community and the special relationship with America. The Society pursued these new opportunities with patriotic ambition, often prioritising relations that promised scientific rather than political gains, but always within a Western framework.

No description available.

The rise of English Protestantism produced a curious phenomenon in early modern England: the silencing of pipe organs in cathedrals and parish churches across the land. During the sixteenth and seventeenth centuries, this ecclesiastical instrument figuratively embodied and literally gave voice to the Roman Catholic Church. Because this ancient technology was perceived to be emblematic of much that was despised in Catholic ritual, it came under assault by the Anglicans, the Puritans, the Monarchy, the Parliament, Oliver Cromwell's army, and even the militant rabble-rouser in the street. My dissertation shows that it was the symbolic role played by the organ that bore the responsibility for this violence. My hypothesis is further enhanced by an investigation of the events immediately following the Commonwealth Era, when the Restoration of the Monarchy resulted in the restoration of the pipe organ. In this detailed case study, I examine the role of the organ as a stable technology in the unstable society of early modern England. During the time that the ecclesiastical organ personified the Roman Catholic Church, it was persecuted. As soon as the balance of power shifted, this symbolism was no longer significant and the King of Instruments was restored to its long-accustomed place in the service of worship in English society. My analysis of the multifaceted relationship that existed between this well-established, essentially transparent technology and the diverse social structures that attempted to annihilate it shows the significance of using the concept of technology as symbol as an appropriate analytical category for interpreting the history of the organ in early modern England. / Ph. D.

No description available.

<p>When debating the structure of the cosmos, Raphael delivers to Adam perhaps Milton's most famous line: "be lowly wise." With the promise to "justify the ways of God to men," Milton does not limit man's knowledge to base matters, but reclaims the heights of "other worlds" for the poet. Over the course of the seventeenth century, the natural philosophers' material explanations of the natural order were slowly gaining authority over other sources of knowledge, the poets prime among them. My dissertation takes up the competing early modern claims to knowledge that Milton lays down for Adam. I argue that natural philosophy, what today we call "science," emerged as the dominant authority over knowledge by appropriating the poet's imagination.</p><p>The poet's imagination had long revealed the divine hand that marked nature--a task that, as Sidney put it, merited the poet a "peerlesse" rank among other professions. For Bacon, Galileo, and Royal Society fellows, the poetic imagination revealed material explanations of nature's order that other orthodox models and methods could not. For the first decades of the seventeenth century, the imagination aligned poetry and natural philosophy as complementary pursuits of knowledge: Sidney's poet was to imagine a "golden" world that revealed the divine order, the material cause of which Bacon's natural philosopher was to discover in nature. But as the Royal Society fellows countered the claim that they peddled fancies, they severed ties with the poet. In one ingenious rhetorical move, Royal Society fellows proclaimed themselves to have perfected the poet's imaginative work, securing the imagination for natural philosophy while disavowing poetry as the product of an idle fancy. Such rhetoric proved as powerful then as it does now. For Margaret Cavendish, the poet occupies the supplemental role that "recreate[s] the mind" once it grows tired of the "serious" natural philosophical studies. After the Restoration, then, the important role of the poetic imagination would go largely unrecognized even as it set itself to work in what would become the separate disciplines of literature and science.</p> / Dissertation

We investigate the origins of mathematical societies and journals. We argue that the origins of today’s professional societies and journals have their roots in the informal gatherings of mathematicians in 17th century Italy, France, and England. The small gatherings in these nations began as academies and after gaining government recognition and support, they became the ancestors of the professional societies that exist today. We provide a brief background on the influences of the Renaissance and Reformation before discussing the formation of mathematical academies in each country.

We investigate the origins of mathematical societies and journals. We argue that the origins of today’s professional societies and journals have their roots in the informal gatherings of mathematicians in 17th century Italy, France, and England. The small gatherings in these nations began as academies and after gaining government recognition and support, they became the ancestors of the professional societies that exist today. We provide a brief background on the influences of the Renaissance and Reformation before discussing the formation of mathematical academies in each country.

Thesis (Ph. D.)--University of Chicago, Dept. of Art History, December 2003. / Includes bibliographical references. Also available on the Internet.