Thesis (M.A.)--University of Wisconsin--Madison, 1969. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.

Proefschrift--Leyden. / Imprint covered by label: Leiden, E.J. Brill. Errata leaf inserted. "Stellingen": [2] p. inserted. Summary in English. Bibliography: p. 265-266.

Proefschrift--Leyden. / Imprint covered by label: Leiden, E.J. Brill. Errata leaf inserted. "Stellingen": [2] p. inserted. Summary in English. Bibliography: p. 265-266.

xii, 172 p. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number. / The literature indicates that for indigenous peoples the environmental impacts of climate change and some proposed solutions threaten lifeways, subsistence, economic ventures, future growth, cultural survivability, rights, land ownership, and access to resources. However, limited understanding and awareness of the vulnerability and capacity of American Indian and Alaska Native tribes and of climate change impacts at the local level affect climate policymaking, planning, and equity. Case studies with the Coquille and Hoopa Valley Indian tribes in the Pacific Northwest U.S. explore the key considerations in planning for climate change adaptation, particularly for cultural and natural resource resilience. Document analysis and semi-structured interviews offer insight on the risks the tribes face and the role of traditional and local knowledge and experience in planning for climate change adaptation. Conclusions offer information useful in planning for climate impacts, local-level climate adaptation research, and climate policy development at the local to global levels. / Committee in Charge: Dr. Michael Hibbard, Chair; Dr. Cassandra Moseley; Kathy Lynn

Magister Scientiae (Biodiversity and Conservation Biology) - MSc (Biodiv and Cons Biol) / The tribe Anthemideae is a large tribe of the family Asteraceae comprising 111 genera and 1 800 species distributed in Africa, Europe, Asia, and the Northern temperate region, with southern Africa as one of its main centers of diversity, together with Central Asia and the Mediterranean. Ongoing studies have focused on analysing relationships among the southern African subtribes of Anthemideae and the most recent classification recognised fourteen subtribes in which there is a clear biogeographical gradient, with the six southern African subtribes comprising the earliest diverging lineages. The present study focuses on two of these southern African-centred lineages (viz. subtribes Athanasiinae and Phymasperminae). Previous phylogenetic studies of the tribe were based on nuclear nrDNA ITS and plastid cpDNA ndhF sequence data and included only a single representative from each of the genera within the subtribes Athanasiinae and Phymasperminae. / 2024

The problem with which this study is concerned is that of identifying the significant variables involved in cross-cultural communication and applying these concepts in communicating the Christian faith to Ashanti tribe members of central Ghana in West Africa.

A dissertation submitted to the Faculty of Arts in fulfilment of the requirements for the Degree of Master of Arts in the Department of History, Faculty of Arts at the University of Zululand, 2018. / The aim of the study is to address the inappropriate application of European concepts onto distinctly African societies. The purpose of this dissertation is twofold. Firstly, to clearly establish that the concepts of Zulu tribe and Zulu nation are not only different but also represent different epochs in the history of the Zulu people. The notions Zulu tribe and Zulu nation have interchangeably been used to refer to the same group of people. Secondly, to discuss how the concepts were used to manipulate the populace of Zulu extraction to gain advantage in the national politics of South Africa. As Europeans expanded their trade, settlement and military domination around the world. They began trying to figure out the different forms of society and culture they encountered, including writing their history. For many people in Western countries, the subject of Africa immediately called up the word ‘tribe’. The Zulu in Southeast Africa did not escape the calling. The notions Zulu tribe and Zulu nations have interchangeably been used to refer to the same group of people - the ‘Zulu’. This study delves deep into the notions and analyse how they have been used differently. The study clearly establishes that the notions Zulu tribe and Zulu nation are not only different but also represent different epochs in the history of the Zulu people. It argues that King Shaka kaSenzangakhona used his spear to embroider together a diverse collection of tribes and clans into one might cultural quilt. The study discloses that beside its colonial imposition, the term tribe does not describe the Zulu people. The term Zulu nation appropriately describes the existing Zulu nation. It argues that when Shaka united his energy in 1816 to 1828, the resultant amalgamation of the few tribes constituted the current Zulu nation. Relying on a qualitative methodology, the study uses the principle of saturation to interview participants; it also relies on archival records in addition to current literature on the phenomenon. The study argues that the notions Zulu tribe and Zulu nation were used by different people for different purposes and effects. Findings have shown that the Zulu history was also used by colonists, missionaries, the leaders of the African petty bourgeoisie, the Zulu royal family and individual novelists to serve their own ends. Such people have had their own reasons to manipulate the concepts for their advantage. The study discusses that King Shaka became a potent symbol around which potential Zulu ethnic support was mobilized. After him many colonists, missionaries, leaders of the African petty bourgeoisie, the Zulu royal family members and individual novelists have manipulated the Zulu nation to serve their personal ends. South Africa turned to be a country in which the manipulation of ethnicity was at the heart of the government’s attempts to set up control over the majority of the African population. The study concludes with a clarion call that people should stop using ethnic support for their political aggrandizement. The politicization of ethnic differences can have deep effects on whether members of different groups perceive each other as friends or foes. This does not bring about unity, but it in all cases causes division within people. This has resultant violence in KwaZulu-Natal today. / National Research Foundation

No description available.

The purpose of this study is to explore the concept of subculture and its meanings in today's discourse. I will also examine the post-subculture concept of neo-tribe and the differences between the two concepts. It is also my intention to show how subcultural groups undergo crises of authenticity in membership. By analyzing the Deadheads, the group of loyal fans surrounding the band the Grateful Dead, as a case study I will explore several factors contributing to a crisis of authenticity in membership within the subculture: the internet, the death of Jerry Garcia, and commercialization. I will also examine how the concept of subculture has evolved over time and been replaced with concepts such as the neo-tribe. / Master of Science

This was an ethnographic study of the woven tent objects produced by the Bedouin Otaibah tribe in Najd, central Saudi Arabia; the study examines origin, techniques, character and significance of their weavings. A major objective of the researcher was to discern the relationship between the weavers' development of traditions and the factors of technique, medium and perceived meaning. The method used was investigative fieldwork that included techniques of face to face interviews and participant observation. Interviews with 50 Bedouin female weavers in Najd were conducted for 8 months. Background information on the Otaibah tribe and their traditional way of life was provided. The review of the literature of traditional arts, folk arts and art education illustrates that there is limited accessible information concerning the general history of traditional arts in Saudi Arabia. A discussion of the aesthetic value, definitions and roles of traditional art, tribal art and the differences between art and crafts was included. Analysis of data answered the study's questions through a presentation of the findings of the fieldwork. The Otaibah tribe has its own unique style of weaving. Information gathered from participant observation and documents from the Haifa Faisal Collection of Saudi Arabian Traditional Arts in Chicago supplements information obtained by interview. The findings indicate that as a result of modernization and settlement, traditional Bedouin weavings are gradually being replaced. Weavers find themselves forced to compete with a deluge of imported machine-made goods, a development changing structure of the culture from nomadic to semi--modernized creating a new foundation of social and economic life for the society. The.results of the study provide a curriculum base for art education in Saudi Arabia. Suggestions for further studies, recommendations and the implications for art education are included.