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The Best Kept Secret in the Church: The Religious Life of Women in Australian Anglicanism 1892-1995.

The Best Kept Secret in the Church: The Religious Life of Women in Australian Anglicanism 1892-1995.

This thesis examines the life of Canon John Russell Wilford, an Anglican clergyman working in the Diocese of Christchurch, in New Zealand from 1904 to 1933. This thesis concentrates on four of Canon Wilford's projects during this time: church building at Waikari, the 1910 missions in Prebbleton, the redevelopment of College House and the building of St George's Hospital. These projects were inspired by Canon Wilford's faith in God and his interest in the Canterbury Pilgrims. Each project also demonstrated Wilford's abilities as a fundraiser and an organiser. The development of faith was Wilford's main concern in the Waikari and Prebbleton parishes. This thesis examines how he tried to do this with church building in Waikari and the General Mission in Prebbleton. It also examines the fundraising methods used by Wilford for the Waikari churches and how he became interested in the Canterbury Pilgrims there. The thesis looks at Wilford's role in the organisation of missions to develop faith in the Prebbleton parish in 1910. It also considers Wilford's Anglo-Catholicism and how this related to the missions as well as his interest in the Pilgrims. Wilford was Principal of College House for the majority of his time in New Zealand and this thesis covers his attempts to rebuild the College and how he felt inspired by God and the Pilgrims to do so. As his campaign to rebuild the College was not successful this thesis will examine why this was the case. Wilford also felt inspired by God and the Pilgrims to build a private Anglican hospital. This plan resulted in St George's hospital. This thesis looks into fundraising methods used to finance the hospital and Wilford's religious, charitable and technological aims for the hospital.

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Thesis (doctoral)--University of Birmingham, 1998. / Includes bibliographical references (leaves 354-381).

Thesis (Ph.D.) - University of Queensland, 2004. / Includes bibliography.

Thesis (Ph.D.)--Boston University / PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you. / The problem of the dissertation is to present from an historical perspective the life, work, and thought of Charles Freer Andrews (1871-1940), Anglican missionary to India. In examining Andrews' life, special attention is given to those factors which influenced his work and thought. C. F . Andrews was truly a product of his environment. Born in Newcastle- upon- tyne, England, during the latter half of the nineteenth century, he was reared in the Irvingite tradition. His father and grandfather were ministers in the Catholic Apostolic Church founded by Edward Irving. While they provided a religious structure around Jesus Christ, Andrews ' mother exemplified a sympathetic, Christ-like servant. Andrews' national heritage also influenced him. He accepted the prevalent belief that Great Britain was part of God's plan to r ule the backward colonies, but he also was a true Englishman, believing deeply in the democratic system of government. During his college years, Andrews felt the impact of the new scientific age and its attack on Christian beliefs (Virgin Birth, Resurrection of the body, literal interpretation of the Bible) that could not be proven or adequately defended by the new findings of the natural scientists and literary critics. While pondering his own religious beliefs, Andrews became closely associated with Brooke Foss Westcott, Bishop of Durham, and his family. Through this intimate contact, Andrews was led into membership and the priesthood of the Anglican Church and became interested in missions. From 1904-1940, Andrews endeavored to bring into reality his Christ-like servitude as a missionary in India. His major concerns during these years were indentured labor which Andrews investigated in the Fiji Islands and assisted in its eventual abolishment, opium in Assam where he endeavored to show to the British Government of India its ineffective policies in the matter of increasing consumption of the drug, and Indian independence which Andrews advocated as early as the 1920's when others were willing to accept dominion status. In addition to his social concerns, Andrews also became concerned about his beliefs and relationship to the Anglican Church while he was in India. Because of his questioning of doctrines, the restrictiveness of the Anglican priesthood, and his contact with the non-Christians, he finally decided in 1915 to become a priest without a parish and to serve all men, Christians and non-Christians alike. This decision began Andrews' quest to answer such questions as: How does one explain the existence of great reli gious men outside the Christian faith? What is the "church"? Is there only one true and apostolic ministry? Although he did not resolve these questions completely, he sincerely attempted throughout his life to find the answers and tried to lead a Christ-like life. After two operations, Andrews died on April 5, 1940, in Calcutta. His body was carried to a nearby cemetery followed by a throng of Christians and non-Christians, rich and poor, walking together on foot to Andrews' last resting place. / 2031-01-01

Thesis (M.A.)--Edith Cowan University, 2008. / Submitted to the Faculty of Education and Arts. Includes bibliographical references.

This dissertation focuses on the role of the church as a social conscience in its quest for human dignity. It specifically explores the role played by the Anglican Church of Southern Africa in the restoration of human dignity through the contributions made by the various bishops and archbishops in addressing the challenges of socio-economic and political injustice faced by society. Furthermore, this dissertation explores the practical mission and ministry of the parish of St Thomas in Kagiso 1, Krugersdorp in its quest for human dignity aimed at addressing the contextual socio-economic and political injustices and to alleviate suffering. Special emphasis in this dissertation is put on the biblical and theological substantiation which necessitated the various prophetic mission and ministries. / Systematic Theology and Theological Ethics