This research, which lies in the area of Practical Theology, examines the gap between theory and praxis among Holy Cross sisters and Dominican priests and brothers of the Roman Catholic Church in Southern Africa, with special reference to Zimbabwe and South Africa. It proposes scaffolds for better synthesis of theory and practice for the purposes of bridging what is learnt in the academy and the praxis requirements of mission and ministry. The major strain noted by this research is that of the out of context theology. The experiences of the post-novitiate brothers and sisters have shown that there is need for doing contextual theology, which enables the members to adapt to new situations and contexts without imposing imported theology and ideas on the faithful. The second strain has been that of an inadequate formation programme, which has incapacitated nuns and members of the clergy from fully practising their spiritual maternity and paternity in their ministries. The chasm between the inadequate theoretical formation in novitiate and the practical life of ministry and mission creates abrupt and unnerving hurdles for those in temporary vows. Lack of Catholic grounding also impedes smooth transitions between stages, and concerted efforts have to be made to address this problem. Whilst the vow of obedience has a strong aspect of listening from both African and Latin roots, there are times when the interpretation of the vow may be highly influenced by cultural contexts. This is true with regards personal expenditure of allowances. The research has also discovered that proficiency in inculturation and the use of African languages, values and perspectives could bring about the joy of being an African religious. It is also important that from the time the novices are introduced to the formation programme, they are made aware that they are called to be prophets who reach out to those on the margins of society. The proposed formation programme in Chapter Four has recommended more time in the novitiate, as well as gradual and ritualised exit, to cater for those who believe they leave novitiate prematurely. It also recommends the introduction of theology of hope. / Dissertation (MTh)--University of Pretoria, 2020. / Practical Theology / MTh / Unrestricted

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The purpose of this thesis is to show that the Holy Spirit, as He is revealed in Sacred Literature and in the lives and experiences of men, is a Person possessing all the attributies of a person and doing work which can be accomplished only by a person.

<p>In this thesis, I examine the pneumatology of Cyril of Alexandria ( d. 444). Cyril was one of the foremost exegetes and theologians of the patristic period, and so was a figure of considerable importance in the history of the development of Christian theology. Of central concern for Cyril throughout his writings was the doctrine of the Holy Spirit, a fact that is unsurprising given that the archbishop came to prominence shortly after pneumatological controversies in the late fourth century were addressed through the calling of the council of Constantinople in 381.</p> <p> I demonstrate in this study that Cyril's understanding of the Holy Spirit revolves primarily around his identity as the Spirit of the Son and the soteriological ramifications of the unity of the Spirit with the Son. Although Cyril is insistent that the Spirit is the Spirit of both the Father and the Son, it is his relationship with the latter that receives particular attention. This accentuation on the unity that exists between the Spirit and the Son influences Cyril's interpretation of potentially problematic passages of scripture, particularly those that refer to the work of the Holy Spirit in relation to Jesus Christ. His emphasis on the unity of the Spirit and the Son also profoundly shapes his perception of the Spirit's person and his role in the salvation of humanity. He portrays the Spirit largely with respect to his likeness to the Son, and ties the Spirit's soteriological operations directly to this likeness. Cyril does not engage in the kind of trinitarian speculation regarding eternal relations as is found in Augustine's De Trinitate. He focuses rather on the interaction of God with the created order and what this interaction tells us about God as triune. Cyril's emphasis on the Spirit as the Spirit of the Son is borne out of his perception that the mystery of God has been revealed to us concretely in the person of Christ, and therefore that our understanding of the Holy Spirit is inextricable from the revelation of the incarnate Word and the soteriological possibilities Christ extended to all humanity. I argue that Cyril constructs a pneumatology wherein the far-reaching soteriological role of the Holy Spirit in relation to Jesus Christ is delineated, and in the process provides a conception of the Holy Spirit that is nuanced and vigorous.</p> <p> My examination of Cyril's pneumatology involves analysis of his understanding of the identity and divinity of the Holy Spirit vis-a-vis the Father and the Son, the role of the Spirit in the incarnation and life of the Son, and the particular soteriological work of the Spirit in the individual believer as well as in the formation, structure, and unity of the church. Primary attention is given to three works: De Trinitate Dialogi (Dialogues on the Trinity), written 423-25; In Joannem (Commentary on the Gospel of John), written 425- 28; and In Lucam (Commentary on the Gospel of Luke), written c. 430. In addition to these writings, I draw on various other commentaries written by the archbishop, as well as on his anti-Nestorian compositions.</p> / Thesis / Doctor of Philosophy (PhD)

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Assignment (M. Div.)--University of Stellenbosch, 2006. / ENGLISH ABSTRACT: I argue within the following pages for a synthesis of the contemporary Charismatic and Reformed positions on baptism in the Holy Spirit. I begin by surveying the Pre-Pentecost expectations of the Spirit’s outpouring and then unfold both the Charismatic and the Reformed views concerning Spirit baptism. In a final chapter, I propose a combined approach to Spirit baptism – spectacular everydayness - that takes seriously the Charismatic emphasis on the Spirit’s role of power as well as the centrality of community that forms the backbone of Reformed pneumatology. / AFRIKAANSE OPSOMMING: In die volgende dokument argumenteer ek vir ‘n sintese van die kontemporêre Charismatiese en Gereformeerde standpunte oor die doop met die Heilige Gees. Ek begin deur die voor-Pinkster verwagtinge van die uitstorting van die Gees te ondersoek, en daarna fokus ek op sowel die Charismatiese en die Gereformeerde beskouings van doop met die Gees. In ‘n finale hoofstuk stel ek ‘n gekombineerde benadering tot doop in die Gees voor – spectacular everydayness – wat die Charismatiese klem op die Gees se rol van krag, sowel as die sentraliteit van gemeenskap wat die ruggraat van Gereformeerde pneumatologie vorm, ernstig opneem.

This thesis investigates Yonggi Cho's conception of Seongnyeong Undong (the Holy Spirit Movement: HSM) in his pastoral ministry activity at the Yoido Full Gospel Church (YFGC) in Korea. First of all, it examines how Cho's HSM developed at the YFGC from an historical perspective. Secondly, it discusses Cho's main theology and investigates this theology from a systematic theological perspective. Thirdly, it focuses on Cho's belief and practice from a practical, theological perspective. Some scholars say that Cho's theology, belief and practice, particularly of material blessings and Sinyu (divine healing) in his ministry, are similar to those in Korean shamanism. However, other scholars argue that his theological ideas came from the Bible and western theological doctrines and Westerners. The present study assesses these different arguments and concludes that Cho tried to base his theological ideas and his ministry activity on biblical foundations rather than on shamanistic and other Korean traditional cultures, even if he used Korean terms to describe them. The study is mainly based on literary research and is divided into five chapters. Chapter 1 introduces the overall focus of the study. Chapter 2 examines the life and ministry of Yonggi Cho, and the development of Yonggi Cho's understanding of the HSM in his pastoral care since 1958. Using a historical theological method this chapter also shows how Yonggi Cho developed the HSM at the YFGC in his ministry through his written work. Chapter 3 deals with Yonggi Cho's theological background and his core theology — how he understands the HSM, and the root of HSM from systematic theological perspectives. It shows where his main theology came from on the basis of evidence provided in his numerous writings. Chapter 4 emphasises Yonggi Cho's understanding of the Holy Spirit (HS) in his belief and practice. It shows where his belief and practice came from, and discusses what his main belief and practices are from practical theological views. Chapter 5 concludes the study. Three main conclusions are drawn with regard to the 1) historical theological, 2) systematic theological, and 3) practical theological perspectives on Yonggi Cho's understanding of the HS. The thesis concludes that Cho was much more influenced by biblical and western understandings than he was by shamanism or by other Korean traditions, even though he borrowed words from their language.

Thesis (doctoral)--Pontificia Studiorum Universitas a Sancto Thoma Aquinate in Urbe. / Includes bibliographical references (p. [323]-364).

Thesis (doctoral)--Uppsala University, 1991. / Texts in English, Latin and Greek. Errata slip inserted. Includes bibliographical references (p. [304]-320).