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The l̲o̲g̲o̲s̲-Christology in the prologue of the Gospel of John as a bridge concept between the Old Testament shekinah events and Johannine ChristologyKim, Chul Hae. January 2005 (has links)
Thesis (Th. D.)--Concordia Seminary, 1991. / This is an electronic reproduction of TREN, #020-0067. Includes bibliographical references (leaves 216-229).
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The l̲o̲g̲o̲s̲-Christology in the prologue of the Gospel of John as a bridge concept between the Old Testament shekinah events and Johannine ChristologyKim, Chul Hae. January 1991 (has links)
Thesis (Th. D.)--Concordia Seminary, 1991. / Includes bibliographical references (leaves 216-229).
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La doctrine du logos chez Philon d'Alexandrie.Soulier, Henry, January 1876 (has links)
Inaug.diss.--Leipzig. / Vita. "Principaux ouvrages": p. 2-3.
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Les logos d'après Philon d'Alexandrie,Réville, Jean, January 1877 (has links)
Thèse--Faculté de théologie protestante de l'Université de Genève.
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神話與理性 =: Muthos and logos. / Muthos and logos / Shen hua yu li xing =: Muthos and logos.January 1985 (has links)
蔡淑芳. / 手稿本(cops. 2 & 3 複印本) / Thesis (M.A.)--香港中文大學硏究院哲學學部. / Shou gao ben (cops. 2 & 3 fu yin ben) / Includes bibliographical references: leaves 1-7 (4th group) / Cai Shufang. / Thesis (M.A.)--Xianggang Zhong wen da xue yan jiu yuan zhe xue xue bu. / 全文撮要 / 引論 / Chapter 第一章 --- 神話(muthos)與理性(logos)之離異及對立之形式 --- p.1 / Chapter 1 --- muthos 及logos 在希臘文化中意義的改變 --- p.9 / Chapter 2 --- 希臘羅馬作家對神話的看法 --- p.18 / Chapter 甲 --- 基諾芬´尼´ؤؤ擬人化的神 --- p.18 / Chapter 乙 --- 柏拉´圖´ؤؤ靈感與模仿 --- p.24 / Chapter 丙 --- 亞里士多´德´ؤؤ作品的再現及摹仿的創造 --- p.33 / Chapter 丁 --- 「比喻說」(Allegery)及「歷史說」(Euhemerism) --- p.50 / Chapter 3 --- 神話科學(The science of myth)的發展進路 --- p.54 / Chapter 甲 --- 神話是純粹虛構的 --- p.54 / Chapter 乙 --- 維柯的新科´學´ؤؤ發現真正的荷馬 --- p.56 / Chapter 丙 --- 繆勒的比較語文學及美國人類學家的演化論 --- p.67 / Chapter 第二章 --- 神話的性質、功能與理論的建構 --- p.89 / Chapter 1 --- 神話的特性與界定問題 --- p.92 / Chapter 甲 --- 神話的描述性及指涉性 --- p.92 / Chapter 乙 --- 神話的功能 --- p.108 / Chapter 2 --- 神話理論發展之進程 --- p.117 / Chapter 甲 --- 功能主義 / Chapter (一) --- 人類學 --- p.124 / Chapter (二) --- 法國功能學派的新發展 --- p.130 / Chapter 乙 --- 象徵主義 / Chapter (一) --- 哲學 --- p.140 / Chapter (二) --- 宗教 --- p.163 / Chapter (三) --- 心理分析學派 --- p.168 / Chapter 第三章 --- 神話之結構性分析及象徵意義之揭現 --- p.177 / Chapter 1 --- 非神秘化及非神話化的批判活動 --- p.180 / Chapter 甲 --- 非神秘化(Demystification)的文化批判 --- p.181 / Chapter 乙 --- 非神話化(Demythologization)的宗教批判 --- p.195 / Chapter 2 --- 列維一史陀的結構主義 --- p.200 / Chapter 甲 --- 結構主義與語言學 --- p.200 / Chapter 乙 --- 神話的結構性研究 --- p.218 / Chapter 3 --- 利科(Panl Ricoeur )的解釋學 --- p.247 / Chapter 甲 --- 利科早期對惡的象徵之研究 --- p.251 / Chapter 乙 --- 象徵語言之雙重意義 --- p.259 / Chapter 丙 --- 結構與解釋學 --- p.272 / Chapter 丁 --- 對宗教語言的反省 --- p.280 / Chapter 第四章 --- 神話之符號結構及閱讀與譯碼之方向 --- p.293 / Chapter 1 --- 神話作為箱號學系統 --- p.299 / Chapter 2 --- 神話的閱讀及譯碼方法 --- p.339 / Chapter 甲 --- 希西俄神話故事的情節 --- p.339 / Chapter 乙 --- 對神話具體分析的各層面 --- p.367 / Chapter (一) --- 潘多娜神話 --- p.370 / Chapter (二) --- 種族神話 --- p.377 / Chapter (三) --- 普羅來修士神話 --- p.383 / Chapter 第五章 --- 從神話到理性 --- p.410 / Chapter 1 --- 古希臘人空間表徵的幾何結構 --- p.414 / Chapter 甲 --- 神話中空間與運動的宗教性表徵 --- p.416 / Chapter 乙 --- 希臘人的宇宙觀念及政治空間觀念上的幾何結構 --- p.432 / Chapter 2 --- 從神話到理性 --- p.456 / Chapter 甲 --- 整改思維的出現 --- p.456 / Chapter 乙 --- 哲學的起源 --- p.464 / Chapter 丙 --- 神話性思維與理性思維 --- p.482 / 結論 --- p.496 / 註釋 / 書目
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'Belief' and 'Logos' in the prologue of the Gospel of John : an analysis of complex parallelism /Go, Byung Chan. January 2009 (has links)
Thesis (DTh)--University of Stellenbosch, 2009. / Bibliography. Also available via the Internet.
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Logos in Plato's Theaetetus and SophistGibson, Christopher 06 September 2011 (has links)
This thesis will explore the epistemological and ontological content of logos as it appears in Plato's Theaetetus and Sophist. As a tether between the realms being and becoming, logos occupies the dianoetic space in which meaningful, objective communication of ideas takes place. Complex in nature, logos exists as the combination of simple units; namely the forms, which provide themselves as the elements of this combination, of human knowledge, and the communication thereof. At issue is thus how, in response to the objections to the theory of forms raised in the Parmenides, the forms can exist as relational entities, and therefore as well how Plato understands the process by which logos is constructed.
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A semiotic approach to the evaluation of BBC Scotland's visual identification systemBeaumont, Louise H. January 1994 (has links)
No description available.
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The Included middle logos in Aristotle's philosophy /Aygun, Omer Orhan. January 2007 (has links)
Thesis (Ph.D.)--Pennsylvania State University, 2007. / Mode of access: World Wide Web.
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The Included middle logos in Aristotle's philosophy /Aygun, Omer Orhan. January 2007 (has links)
Thesis (Ph.D.)--Pennsylvania State University, 2007. / Mode of access: World Wide Web.
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