This study aims to expose the impact of racial separation policies on the spatial distribution of the population groups in Natal/ KwaZulu, and on Black urbanisation, within a core-periphery framework. Chapter One focuses on global population and urbanisation trends to highlight the difference between First and Third World characteristics, and applies the First and Third World distinction to South Africa. Chapter Two outlines the impact of colonialism, apartheid and separate development on the spatial distribution of the population in South Africa, and especially Natal/KwaZulu. Chapter Three discusses the Friedmann core-periphery model, and the application of the core-periphery model to the Southern African region, as well as the modernisation/dependency debate in terms of its impact on shaping differing perspectives of the relationship between core and peripheral regions a8d perspectives of the urbanisation process. Chapter Four is comprised of an empirical examination of the coreperiphery structure of the Natal/KwaZulu regional economy, and the core-periphery distribution of its population settlement, both between and within such, regions, as well as the geographical distribution of the types of population settlements and the size of the urban population. An assessment of the size and distribution of the population in the Durban Functional Region is also made. Chapter Five draws the main conclusions of the previous Chapters together, critically examines the validity of the Friedmann model in terms of its application to the Southern African and Natal/ KwaZulu regions and discusses the development/underdevelopment relationship between Natal and KwaZulu and its implications for the immediate future. / Thesis (M.A.)-University of Natal, Durban, 1989.

This work provides a statistical analysis and interpretation of homicide rates and patterns in South Africa for the years 1948 to 2003. Complied from data accessed from the South African Police Services, Mortuary Reports, the Truth and Reconciliation Commission and Non Government Organisations the patterns of homicide according to race, gender and age are analysed. This thesis proposes that the anomic condition of South African society is a key contributor to the creation and maintenance of the high levels of homicide found in this society. The normalisation of inter-personal violence through the collective conscious of communities and individuals has resulted in the growth of homicide and its continued high levels ten years after the end of Apartheid. This hypothesis is further supported through a survey conducted upon teenage subjects in Kwa-Zulu Natal province of their attitudes towards the use of violence. This work demonstrated strong positive support for interpersonal violence by members of the police and state. The survey also showed significant racial and gender differences in attitudes. The anomic conditions that continue to be present in South Africa will contribute to the weakness of the criminal justice system, and the willingness of individuals and communities to use their own resources to combat crime rather than rely upon the state and its agents for protection. The result being a continued high level of violence and a weak criminal justice system. / Thesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2007.

This ethnographic study of nurses at King Edward VIII Hospital in Durban, South Africa was designed to seek insights into the lives of women as nurses during the socio-political transition of the 1990's. It suggests that this period of dramatic political change in the country created spaces for redressing uneven social relations and chronic disparities faced by nurses in their personal and professional lives, particularly those constructed through the social engineering of apartheid policies. The study describes the particular evolution of nursing in South Africa, the process undertaken to unify the professional nursing associations formed through the 1980's and the national labour unrest that rippled through the health care system between 1994 and 1996. It considers the diverse locations of nurses as the backbone of the healthcare system, primarily in their capacities as professionals, managers, care-providers, team-players and colleagues and describes practices that operate to constrain nurses as women and health care practitioners. Feminist, post-structural perspectives framed the theoretical approach taken in this qualitative study. These were guided by Foucauldian theories of knowledge, power and discourse, and feminist contributions regarding resistance and agency. Over the course of four years in the field, methods of participant observation and in-depth interviews were employed to develop insights into the subject locations of nurses in their private and public lives. Twenty-six nurses of the professional and subprofessional categories contributed to the main narratives. In addition, a series of interviews were undertaken with key informants from the medical, paramedical, nursing and administrative services. The study illustrates the practices of patriarchal, institutional and organisational relations of power that intersected and dominated the realities of the nurses in all spheres of their day-to-day lives. Within the post-colonial moment in South Africa, these were conceptualized as subaltern institutional relations. The study found that as a consequence of their subjugation within the subaltern institutional relations, the realities of nurses were diverse, divergent, and fragmented. It argues that these relations imbued a lack of professional and personal coherence that impaired the capacity of nurses to contest the chronic professional and work place disparities. Often multiple and compounding in their manifestation, these relations and practices reinforced the isolation of nurses, compounding their incapacity to meaningful challenge professional and personal obstacles during the socio-political transition of the 1990's. / Thesis (Ph.D.)-University of Natal, Durban, 2000.

No abstract available. / Thesis (Ph.D.)-University of Natal, Durban, 1981.

The study sought to explore gender essentialism conceptually and empirically, and to specifically examine the concept of maternal essence as a framework for explaining gender difference. Gender, gender difference, gender essentialism, mothering and motherhood are individual fields of study however this thesis provides a sociological exploration of the intersections between these different fields. A selection was made of gender theorists: Simone de Beauvoir (1972), Shulamith Firestone (1970), Nancy Chodorow (1978, 1989, 1994) and Sara Ruddick (1989). I characterise these theorists as essentialist and analysed their contributions to explore their notions of gender difference. All four theorists commonly located gender difference in a maternal essence residing in individual women and their experiences. This essence was characterised as being biological, social or psychological. I came to the conclusion that women’s maternity was seen to be determined and reduced to biological essence (reproductive functions) or psychological essence (emotional drives and cognitive attributes) or social essence (mothering activity). All four theorists also read off micro social structural formations (family) from either individual biology or individual practice or individual psyche. In the writings of these theorists individuals are conceived of as discrete objects separated from the macro social structural context in which they exist. The study took the view that conceptions of gender can only be held to be true based on their power to represent social reality. To this end the study explored the extent to which the selected theorists’ notions of gender essentialism illuminate the social reality of individual men and women. Their essentialist conceptions of gender difference were subjected to empirical and/ or discursive examination against the maternal realities of women in South Africa. The study used data from already existing studies and policy, legislation and programmes from South Africa which report on findings and reflect notions of gender differences which are located in mothering and defined in women’s reproduction, mothering capacity and maternal practice/thinking. The empirical and discursive evidence examined in this study showed that the four theorists’ essentialist characterisation of gender difference is useful as it draws our attention to the significance of maternity for women’s individual experiences and identity as well as for society in general. However, the empirical and discursive evidence also revealed that external macro social structures, institutions and state discourse and practices influence the significance of maternity for women and society in general. The study therefore points to both the limits and the possibilities of essentialist notions, specifically maternal essence as an individual attribute, in explaining gender difference. This leads me to the view that there is a need for an approach that takes into account the complex, dialectical interaction between individual mothers and their social context to explain mothers’ experiences, behaviour, actions, capacities, attitudes, thinking, desires and activities. This study provides examples of how secondary empirical studies and policy discourse can be used to explore the usefulness of essentialist notions of gender difference. It offers a way in which the power of essentialist accounts of gender difference can be tested conceptually and empirically. It also provides evidence which can be used to extend investigations on essentialist notions of gender difference. / Thesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2010.

From a review of sociological theory, and the main features of the South African labour environment, the enquiry was designed to identify pressures for change amongst South African industrial workers. Research involved 554 workers in five industrial situations, ranging from that peripheral to 'black homeland' areas to that of settled urban workers in metropolitan Durban, and 43 managers and supervisors. Factor analysis of data revealed three themes (the 'social dynamics' ) in terms of which workers responded consistently. The first was the causative integration dynamic, the second the responsive dynamic of orientation to change. The interaction of these dynamics defines the nature of internal labour relations. Successful management of these dynamics demanded effective conmunication and involvement. The third theme was identified as the adherence dynamic, representing extrinsic pressures or responsibilities compelling workers to find employment, and inhibiting or regulating their freedom of egress. The external environment is beyond the control of management, and is influenced by both government policy and general economic conditions. Conclusions are that historic restrictions on labour mobility and residence in South Africa have contributed significantly to conditions hindering achievement of South Africa's full growth potential. Growth impediment arises from accumulation of workers in work situations not of their choice, from which they cannot easily escape, and in which they become increasingly uncommitted and alienated. This contributes to gradual development of potential conflict which, considered generally assumes the character of that based on social divisions of class and race. However it also explains, through the example of South African industry, how it is possible for societies to function over long periods of time when significant levels of internal conflict and opposition remain within the bounds of equilibrium. Capitalism in South Africa is seen in the context of an interdependent spiral of gradual economic decline and rising political discontent. Essential steps in its reversal would include removal of all restrictions on personal freedom of movement, and urgent integrative management strategies. South African industry is compared with American and Japanese industry in the social dynamics context. The study draws independent support from, and lends support to theory evolved in United States industry from work done particularly by Hirschman (Hirschman, A.O., 1970), and Sayles (Sayles, L.R., 1958). / Thesis (Ph.D.)-University of Natal, Durban, 1986.

This study aims to explore community perceptions and understandings of Rwandan Genocide Memorials. It used selected samples of ten genocide memorials that are scattered throughout the country. Those memorial sites are Bisesero, Kamonyi, Kiziguro, Murambi, Nyamashake, Nyamata, Nyange, Nyanza, Rebero and Shyorongi. The genocide of 1994 has strongly affected Rwandans and its consequences continue to distress the social and cultural values. Today Rwanda is tirelessly committed to rebuild and restore the remnants of material and non material aspects of the country. One of the non material aspects emphasized in this research is remembrance. In building genocide memorials, Rwanda is refusing to let go unrecognized the victims of genocide. Through pictures, graphics and photographs, genocide memorials talk to the community. The population reads and interprets differently the messages genocide memorials communicate. The community's interpretation is often influenced by various personal experiences and by social, cultural, political and religious environments. The way the community reads and interprets the message of genocide memorials has the potential to influence social relationships. The approach used to discover the perceptions and interpretations of the genocide memorials messages from the community views was the functionalist theory. Manifest and latent functions helped to determine respectively the pre-defined and non-recognized functions. This theory helped to discover the dysfunctional roles of those symbols among the community. The present research is an empirical study which used a qualitative approach. It helped the researcher to describe and analyze different perceptions and understandings attributed to the genocide memorials from the ordinary people. The methodology that was used in order to achieve relevant results was focus groups and personal interviews. Through group discussions and interviews, it was discovered that genocide memorials communicate a non violent message that assist Rwandans to improve their social relationships. On the other side, genocide memorials communicate a violent message able to stand in the way of improving social relationships in the community and both poles were stressed. The third position stood between those two extreme poles. It accepted the positive and the negative effects of the messages of the genocide memorials. The themes that were identified by the respondents reflected and articulated these functional and dysfunctional consequences of genocide memorials messages in the community. Although genocide memorials are important monuments, their messages are critical to the Rwandan situation where the community relationships are still not settled. The atrocities that continue to be expressed necessitate a particular consideration in order to reduce their negative consequence. / Thesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2012.

This study asserts that the everyday life, daily activities and mobility interaction remains peripheral within the Sociology of Childhood and Mobilities in particular and sociology in general. This is not to say that there are no sociological studies on child mobility. Instead, existing studies usually focus on the impact of child mobility on adult mobility, their daily lives and schedules with children’s voices, experiences and needs remaining obscure. This generates a passive, univocal, skewed and constrained portrayal and (re)presentation of the child. These unreflected habituations have particular implications for children’s inclusion, participation, and well-being in society; and are in conflict with contemporary and global shifts in childhood and mobility studies. This dissertation, then examines the conceptualisation and problematisation of child mobility in current studies, statistics, policies and interventions, with a particular focus on South Africa. This encompasses questions about the epistemological worldview and evidence-base supporting the various policies and practices. In terms of the reification and privileging of some paradigms, Max Weber’s analysis of ‘social action’, ‘social closure’ ‘domination’ and ‘monopolization’ is appropriated and redirected. Closure (exclusion) rests on the process of subordination, whereby dominant groups close opportunities to groups it categorises as inferior, or ineligible. Children’s subordinate roles in hierarchical structures in societies are derived based on, amongst other factors, culture, age, gender and generation. These codes are used to exclude or include individuals or groups. The utility of closure theory is in the theorising of adult roles; rationalisation of adult dominance; and the limiting of children’s agency and autonomy in institutions in societies. This includes adult roles in research and policy-making communities. This suggests that we need to reflect on, re-evaluate and reframe our approach to listening, talking, thinking and writing on, and about, children. The study asserts the relevancy of the pragmatic and critical constructivist lens in mediating the paradigmatic and epistemic shifts necessary for sociological (re)engagement and reframing of the discourses and debates on child mobility. The approaches are compatible with current developments in field (s) and are important to producing sociologically relevant knowledge on and about children. / Thesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2013.

Agricultural development, in Africa is seen as a vital tool for combating poverty in many households. In this thesis, agricultural development is thus seen as one of the ways in which the Millennium Development Goals 1 & 3 can be achieved. Moreover, the researcher hopes to show the link between transport and the possibilities of socio-economic development in the agricultural sector if and when transportation is facilitated. Furthermore, the need for gender equality and women’s empowerment will be emphasized in agricultural activities, particularly labour. The study draws from two women-led projects namely, the Lahlapapadi Goat Project and Kwadikwaneng Nursery in the Capricorn District of Limpopo, South Africa. To achieve the objects of this enterprise, the following tasks are undertaken. Firstly, the role of transport in women-led projects is investigated and described, particularly as regards to its possible impact on women lives. Secondly, reasons as to why women despite playing a large role in agricultural production receive very limited recognition. And thirdly, an assessment as to whether women receive adequate support from both the agricultural and transport departments for their agricultural activities is conducted. The broader context of historical ideologies around which gender roles in society are shaped will also be examined with a particular emphasis on transportation so as to show the extent to which such ideologies pose a threat to the development of women-led agricultural projects. To realize the broader objective and its underlying tasks, the researcher adopted qualitative feminist methodologies. These employ in-depth interviews, focus group discussions in conjunction with visual techniques involving photography and videography. The study’s findings revealed that women are largely not recognized for their labour due to socio-cultural factors, such as patriarchy and subsequent gender stereotyping, that force women to continue in their traditional household roles. Furthermore, transport was found to be an important tool for the improvement of food security and economic status in the lives of women particularly when it complemented the agricultural activities of rural women. / Thesis (M.Soc.Sc.)-University of KwaZulu-Natal, Pietermaritzburg, 2013.

Thesis (MPhil)--University of Stellenbosch, 2007. / ENGLISH ABSTRACT: This study is titled “Exploring the efficacy of community-based natural resource management in Salambala Conservancy, Caprivi Region, Namibia”. Salambala was one of the first four conservancies to be registered in Namibia following the development of legislation which enabled local people on communal lands to obtain conditional rights for the consumptive and non-consumptive use of wildlife in their defined area, and thereby to benefit from wildlife. Community-based natural resource management (CBNRM), an approach to natural resource management which rests on sustainable development, is the theoretical basis for this study. Characteristics of CBNRM, a brief history of its implementation and impacts in southern Africa and key principles for sustainable CBNRM initiatives shall be discussed. The study includes a discussion on the history and development of Salambala, but focuses specifically on two issues, (i) whether Salambala is a sustainable community-based resource management initiative as per the principles required for sustainable CBNRM, and (ii), whether it is meeting its own stated aims and objectives. This study demonstrates that Salambala Conservancy is adhering to the principles required for sustainable CBNRM and that it is, on the whole, achieving its aims and objectives. It is thus delivering benefits to the community which, currently, outweigh the costs of living with wildlife, and wildlife numbers are increasing. In addition, the vast majority of local people surveyed have support for the initiative. However, there are a few critical issues which must be addressed, such as human-wildlife conflict and the need to increase benefits through, for example, further tourism development, if Salambala is to continue on this path. The methodology used during the study included interviews, the use of questionnaires on a sample of the population and extensive documentary analysis of both CBNRM and the history of Salambala’s development. / AFRIKAANSE OPSOMMING: Die navorsing is getiteld “’n Ondersoek na die doeltreffendheid van gemeenskapsbaseerde natuurlike hulpbronbestuur in die Salambala bewaar-area in die Caprivi streek in Namibië”. Salambala was die eerste van vier bewaar-areas wat in Namibië geregistreer is nadat spesifieke wetgewing ontwikkel is. Hierdie wetgewing het plaaslike inwoners in staat gestel om voorwaardelike regte op gemeenskaplike grond te bekom om die natuur te verbruik (bv. vir jag doeleindes) of te gebruik (bv.vir toerisme), en so baat te vind by die natuur. Gemeenskapsgebaseerde natuurlike hulpbronbestuur (GGNHB), ‘n benadering tot natuurlike hulpbronbestuur wat berus op volhoubare ontwikkeling, is die teoretiese basis van hierdie studie. Kenmerke van GGNHB, ‘n kort historiese oorsig van die implementering en impak daarvan in suidelike Afrika, asook sleutel beginsels vir volhoubare GGNHB sal bespreek word. Die studie sluit ook ‘n bespreking in van die geskiedenis en ontwikkeling van Salambala, met spesifieke fokus op twee kwessies: (i) of Salambala ‘n volhoubare gemeenskapsgebaseerde hulpbron bestuursinisiatief is soos vervat in die beginsels vir ‘n volhoubare GGNHB; en (ii), of dit aan sy verklaarde doelwitte en oogmerke voldoen. Die studie toon aan dat die Salambala bewaar-area voldoen aan die beginsels wat vereis word vir volhoubare GGNHB en dat dit, in die geheel gesien, sy beplande doelwitte en oogmerke bereik. Dit lewer dus voordele aan die gemeenskap wat op die oomblik meer is as die kostes verbonde aan ‘n bestaan na aan die natuur. Verder neem die wildgetalle toe en toon ‘n opname onder die plaaslike bevolking oorweldigende steun vir die inisiatief. Daar is egter ‘n paar kritieke kwessies wat aandag verg, soos die konflik tussen inwoners en die wildlewe, asook die behoefte aan meer voordele wat verkry kan word deur middel van, byvoorbeeld, verdere toerisme-ontwikkeling - sou Salambala voortgaan met hierdie onderneming. Die metodologie wat in die studie gebruik is sluit in onderhoude, die gebruik van vraelyste op ‘n deursnit van die bevolking asook ‘n breedvoerige dokumentêre analise van beide GGNHB en die geskiedenis van die Salambala se ontwikkeling.