Cette recherche doctorale est centrée sur les principales difficultés et potentialités de l’application des protocoles de consultation et de consentement autonomes adoptés par les peuples et communautés autochtones, afro-descendants et traditionnels comme lignes directrices pour mettre en œuvre le consentement libre, préalable et éclairé (CLPE). Ces peuples et communautés ont élaboré leurs protocoles sur la base de leur droit à l’autodétermination et sur la base de lois internationales, nationales et pluralistes établissant la manière dont ils souhaitent être consultés et les conditions requises pour donner ou refuser leur consentement. La recherche a examiné comment les peuples et les communautés ont assuré le cadre du CLPE dans leurs protocoles, comment la loi a permis l’application des protocoles et comment les protocoles ont été effectivement appliqués comme lignes directrices dans les processus de consultation et de consentement. Cette recherche a été menée à travers (i) une analyse documentaire des protocoles autonomes élaborés par de nombreux peuples et communautés au Brésil, au Canada et dans d’autres pays d’Amérique ; (ii) une analyse documentaire de la manière dont le système international des droits de l’homme a permis la reconnaissance des protocoles ; et (iii) une étude de l’application des protocoles au Brésil, avec un accent particulier sur les protocoles autochtones dans la région amazonienne, à travers des entretiens ouverts, une analyse documentaire et une recherche secondaire exploratoire. La recherche documentaire sur les protocoles, combinée à l’étude sur le système international des droits de l’homme et le Brésil, a permis de réfléchir aux principales difficultés et potentialités de l’application des protocoles. Les résultats révèlent que les principales difficultés liées à la reconnaissance et à l’application des protocoles concernent les défis juridico-politiques de la mise en œuvre du CLPE et la manière dont les protocoles sont liés aux cadres légaux des États, dans le sens où les vues centrées sur l’État peuvent ignorer ou limiter l’application du cadre des protocoles. À l’inverse, cette recherche doctorale démontre que, dans une perspective d’autodétermination, les peuples et les communautés ont le droit de déterminer les cadres et les lignes directrices pour les consulter et obtenir leur consentement. Par conséquent, les protocoles expriment leur cadre autonome de consentement. Cette recherche démontre que les protocoles ont le potentiel de mettre en œuvre le CLPE par leur application, en respectant les droits, les institutions, les lois pluralistes et les cosmopolitiques des peuples/communautés qui les ont rédigés. / This doctoral research investigates the major difficulties and potentialities of applying autonomous consultation and consent protocols elaborated by Indigenous, Afro-descendant, and traditional peoples and communities as guidelines to implement free, prior, and informed consent (FPIC). These peoples and communities have elaborated their protocols grounded on their right to selfdetermination and based on international, national, and their own pluralistic laws to establish how they want to be consulted and their requirements for providing or withholding consent. This research examines how peoples and communities have asserted FPIC frameworks in their protocols, how the law has made room for the protocols’ application, and how the protocols have been effectively applied as guidelines in consultation and consent processes. These objectives were pursued through (i) a documentary analysis of autonomous protocols elaborated by diverse peoples and communities in Brazil, Canada, and other countries in the Americas; (ii) a documentary analysis of how the international human rights system has made room for recognition of the protocols; and (iii) a study on the application of the protocols in Brazil, with particular focus on Indigenous protocols in the Amazon region, using open-ended interviews, documentary analysis, and exploratory secondary research. The documentary research on the protocols and the international human rights system and the focused study on application in Brazil provided findings that allow for important reflections on the foremost difficulties and potentialities of applying the protocols. The results reveal that the main difficulties in acknowledging and applying the protocols concern the legal-political challenges of implementing FPIC and how the protocols relate to state legal frameworks, in the sense that state-centric views may disregard or restrain the application of the frameworks established in the protocols. Conversely, the research demonstrates that, from a self-determining perspective, peoples and communities have the right to determine frameworks and guidelines for consulting with them and seeking their consent, and shows that the protocols express their autonomous framework for consent. Finally, the research proves that the protocols’ application has the potential to implement FPIC respecting the rights, institutions, pluralistic laws, and cosmopolitics of the peoples/communities who authored them.

Submitted by Jos? Henrique Henrique (jose.neves@ufvjm.edu.br) on 2018-09-17T21:02:51Z No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) aremita_aparecida_vieira_reis.pdf: 2418281 bytes, checksum: 67deea14d94e0a30cc247899cc0b1807 (MD5) / Approved for entry into archive by Rodrigo Martins Cruz (rodrigo.cruz@ufvjm.edu.br) on 2018-10-01T18:59:10Z (GMT) No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) aremita_aparecida_vieira_reis.pdf: 2418281 bytes, checksum: 67deea14d94e0a30cc247899cc0b1807 (MD5) / Made available in DSpace on 2018-10-01T18:59:10Z (GMT). No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) aremita_aparecida_vieira_reis.pdf: 2418281 bytes, checksum: 67deea14d94e0a30cc247899cc0b1807 (MD5) Previous issue date: 2018 / A pesquisa trata de reflex?es qualitativas de campo que t?m a Psicologia S?cio Hist?rica como eixo epistemol?gico norteador e que tem como objetivo geral: levantar, analisar e desvelar os sentidos e significados (significa??es) que as comunidades tradicionais atribuem ao processo sa?de-doen?a e ? implanta??o do Parque Nacional das Sempre-vivas. Como objetivos espec?ficos: verificar, analisar e desvelar qual a concep??o que os povos tradicionais que residem na ?rea de abrang?ncia do Parque Nacional das Sempre-vivas t?m acerca do processo sa?de-doen?a; verificar, analisar e desvelar se os povos tradicionais que residem na ?rea de abrang?ncia do Parque Nacional das Sempre-vivas correlacionam o processo de sa?de-doen?a com a implanta??o do Parque Nacional das Sempre-vivas; verificar, analisar e desvelar, quais os sentidos e significados atribu?dos ? implanta??o do Parque Nacional das Sempre-vivas pelos povos tradicionais que residem na ?rea de abrang?ncia do mesmo. A pesquisa foi realizada na ?rea de abrang?ncia do Parque Nacional das Sempre-vivas localizado na regi?o nordeste do estado de Minas Gerais. Para a constru??o desse estudo, tr?s mulheres representantes de distintas comunidades foram entrevistadas. A entrevista semiestruturada centralizada e recorrente foi a t?cnica de obten??o das informa??es. ? an?lise de N?cleos de Significa??es e a an?lise dos N?cleos Tem?ticos foram as estrat?gias anal?ticas utilizadas. Todos os preceitos ?ticos da Resolu??o 466/12 foram acatados e garantidos. Ao buscar desvelar a rela??o entre o Parque Nacional das Sempre-vivas e o processo de adoecimento dos povos afetados foi necess?rio entender de onde vinham os conhecimentos e as pr?ticas relacionados aos cuidados de sa?de, qual a concep??o de sa?de-doen?a adotada por esses povos, essa busca nos conduziu ?s av?s, bisav?s, tatarav?s detentoras dos conhecimentos e praticas relacionado aos cuidados da sa?de, nas quais resguardam um patrim?nio social carregado de significa??es atribu?das pelos povos nativos destas terras. Constatamos que a sobreposi??o do Parque Nacional das Sempre-vivas em terras tradicionalmente ocupadas provocou sofrimento ps?quico desencadeado pelo medo e aos atos de viol?ncia a que foram submetidos, al?m disso, a repress?o das atividades das popula??es habitantes representa o rompimento com o existir desses povos e como consequ?ncia, leva ao adoecimento. / Disserta??o (Mestrado Profissional) ? Programa de P?s-Gradua??o em Sa?de, Sociedade e Ambiente, Universidade Federal dos Vales do Jequitinhonha e Mucuri, 2018. / The research deals with qualitative field reflections that have Historical Partner Psychology as a guiding epistemological axis and whose general objective is: to raise, analyze and reveal the meanings and meanings (meaning) that traditional communities attribute to the health-disease process and the implantation of the Evergreens National Park. As specific objectives: to verify, analyze and unveil the conception that the traditional peoples that reside in the area of coverage of the Everglades National Park have about the health-disease process; verify, analyze and reveal if the traditional peoples who live in the area covered by the Everglades National Park correlate the health-disease process with the implementation of the Evergreen National Park; verify, analyze and reveal the meanings and meanings attributed to the implantation of the Evergreen National Park by the traditional peoples residing in the area covered by it. The research was carried out in the area covered by the Evergreen National Park located in the northeastern region of the state of Minas Gerais. For the construction of this study, three women representatives from different communities were interviewed. The centralized and recurrent semi-structured interview was the technique of obtaining the information. The analysis of Nuclei of Meanings and the analysis of the Thematic Nuclei were the analytical strategies used. All the ethical precepts of Resolution 466/12 were adhered to and guaranteed. In seeking to unveil the relationship between Evergreens National Park and the disease process of affected peoples, it was necessary to understand where the knowledge and practices related to health care came from, what the concept of health-disease adopted by these peoples, this search led us to the grandparents, great-grandparents, great-grandparents holding the knowledge and practices related to health care, in which they safeguard a social patrimony loaded with meanings attributed by the native peoples of these lands. We find that the overlapping of the Evergreen National Park in traditionally occupied lands caused psychic suffering triggered by the fear and acts of violence to which they were subjected. In addition, the repression of the activities of the inhabitants represents the rupture with the existence of these peoples and as a consequence, leads to illness.