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The thesis investigates the causes and nature of return in the context of the Iraqis displaced to Syria and Jordan after the 2003 US-led war in Iraq. It combines critical International Relations theories with transnational approaches in Migration Studies to investigate: (1) how regional and international geopolitics have shaped asylum and migration regimes in the Middle East; (2) how Iraqi forced migrants have interacted with such regimes in order to reach safety, sustainable livelihoods and personal development opportunities and; (3) the decision-making processes and transnational migration practices of Iraqi individuals and families. It finds that Iraqis' returns result from the uneasy interaction between international and national asylum and migration regimes and the lack of agreement on a common legal framework for durable solutions to the Iraqi displacement. The presence and mobility of the Iraqis in Syria and Jordan are regulated within national immigration systems. The immigration and residency policies of the home and host governments confirm the historical importance of voluntary and involuntary population movements as a nation-building and governance tool in the Middle East. Regional governments and international agencies manage the Iraqi displaced and steer their return through the provision, or the lack thereof, of assistance and information. The Iraqis respond to the limited institutional assistance and information by developing independent coping strategies and informal information and communication systems based on the use of information and communication technologies and on their transnational mobility and social networks. Transnational mobility and livelihoods therefore constitute a precondition for Iraqis' sustainable return and reintegration in home societies undergoing political and socio-economic transition. In this context, return is a complex process that takes time and entails various degrees and modalities of transnational mobility, social networks and livelihoods connecting host and home societies.

The present work examines the taxonomy and function of potters’ marks applied to pottery in the Amman-Zarqa region during the last phase of the Early Bronze Age, the so-called EB IV ca. 2350/2300–2000 BC. The study is anchored in a small data set gathered from 12 archaeological sites, in which 24 different mark types have been identified. These mark types - together with their associated vessel classes, circumstances of deposition, and geographical distribution - comprise the background against which previous suggestions regarding potters’ marks are evaluated. Evidence from ethno-archaeological sources concerning traditional potters’ rationales for marking vessels today is also included as part of the interpretive framework. The mode and scale of production is discussed on the basis of the ceramic evidence, the size and character of settlements located within the region, and the socio-economic setting of the EB IV period in general.

To a large degree, historical analyses of the Levantine region tend to focus primarily upon martial interaction and state formation. However, perhaps of equitable impact is the chronology of those interactions which are cultural in nature. The long-term formative effect of cultural imperialism and cultural bleed can easily be as influential as the direct alterations imposed by martial invasion. While this study does not attempt to establish comparative causal weight or catalytic impact between these types of interactions, it does contend that the cultural evolution of the Levant has been significantly influenced by external interaction for a period of time extending beyond the Levantine Islamic Expansion. This study presents a chronological examination of the region from the pre-Expansion Period through the Mandate Period, focused upon relevant cultural structures. Specifically, emphasis is placed upon religious, ethnic, and nationalistic identity development, sociolinguistic shifts, and institutional changes within the societal structure. The primary conclusion of this study is that significant evidence exists to support a long-term historical narrative of externally influenced Levantine cultural evolution, inclusive of both adaptive and reactive interactions.

Il percorso di ricerca si propone di studiare la Transgiordania, le sue tribù arabe, cristiane e musulmane, e le sue unità spazio-ecologiche in cui presero forma ambienti socio-politici differenti. La tesi si propone lo studio delle differenti fasi di transizione – dalla tribù allo stato e dalla tribù alla comunità – in cui gli spazi politici e sociali vennero riconfigurandosi secondo logiche di potere antiche e nuove al tempo stesso. L’obiettivo è individuare un itinerario storico che, attraversando i differenti distretti della Transgiordania durante il XIX secolo, la Grande guerra e il Mandato britannico, racconti la realtà del cristianesimo locale, le caratteristiche dei suoi micro-cosmi politici e la nascita dell’Emirato Hashemita di Transgiordania. / The thesis aims at studying Transjordan, its Arab Christian and Muslim tribes, and its spatial-ecological units in which different socio-political dynamics took place. The thesis analyzes different transition stages, from tribes to state and from tribe to community, in which political and social spaces have been reconfigured according to power logics, which were old and new at the same time. The objective is to identify a historical journey that deals with the reality of local Christianity, the characteristics of its political micro-cosmos and the birth of the Hashemite Emirate of Transjordan. This would be done by looking at the micro-history of the Transjordanian districts during the nineteenth century, the Great War and the British Mandate.