The HIV pandemic has affected millions of people around the world both medically and socially, since there is a stigma associated with this disease. Common methods of transmission include sexual intercourse and sharing needles, but there are other lesser known methods through which people can contract this disease. One such way is mother-to-child transmission (MTCT), in which a mother could transmit the virus to her child either during pregnancy, childbirth, or through breastfeeding. This paper focuses on the role of breastfeeding in the transmission of HIV from mother to child. Many studies have investigated how breastfeeding results in the transmission of the virus, and effective common treatment methods have been established. However, the issue of MTCT of HIV still exists even though it can easily be eradicated with the proper techniques. This suggests that there are still factors that contribute to HIV transmission from mother to child that have yet to be eliminated. Thus, this paper reviews the breastfeeding rates and breastfeeding practices of three different countries: South Africa, India, and the United Kingdom. This paper analyzes epidemiological data, studies from medical journals, and studies from anthropology journals to determine what social influences surround breastfeeding practices in each of these countries to see how these may contribute to MTCT of HIV via breastfeeding. While there were no apparent trends between child HIV prevalence rates and breastfeeding rates in these countries, there were some social and cultural factors that were similar across all three nations. This information may be useful in creating more effective treatment plans that are conducive to the social environments in these countries.

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In this study, Albanian migrants' choices to settle in the UK are addressed. The leading question is why they migrate from Albania and why they choose to enter the UK clandestinely instead of other European countries, where they can travel with a passport (do not need a Visa). The study also assesses their expectations of the UK and future intentions for residency. Data were gathered using a mixed-methods research design with a pragmatic approach by analyzing quantitative surveys, further supported by six qualitative follow-up interviews. The results indicated that the socioeconomic and political conditions in Albania were the primary factor pushing the migrants to migrate. The United Kingdom is chosen as a migration destination because of the general view of the country in terms of economic prospects and quality of life. The findings also revealed that social networks were an essential determinant in the decision of destination selection, shaping the image of the destination country. Thus, regardless of their undocumented status, most participants do not plan to return to their home country.

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No / This article adopts a 'dialogical' relational perspective to explore the recently introduced initiative of coercive treatment for drug misuse in the UK. Conversational interviews were undertaken with 11 people who had been sentenced to the Drug Treatment and Testing Order. Receiving treatment for drug misuse is often storied within a motivational account that is expectant of a 'readiness to change'; such assumptions seem theoretically problematic when change is legally imposed. Therefore, moral and ethical concerns surround the introduction of this initiative, however the interview data illustrates the potential that participation might offer for the creation of 'counterstories' where a more moral self can be enacted. Our analysis suggests that this counterstory is co-constructed thus being an outcome of both self and other. Furthermore such stories appear fragile; constantly under assault from detrimental authoritative discourses that are not only part of wider social understandings around drug misuse but also permeate the policy and practice of coercive treatment.

No / Faith-based organisations (FBOs) have delivered services to vulnerable people for many years. They are frequently characterised by values also to be found within social work, notably a commitment to social justice. In the context of recent attempts by governments, notably in the USA, United Kingdom and Australia, to ‘roll-back’ the state, to ‘marketise’ and ‘privatise’ welfare services, FBOs are increasingly called-upon to tender for and volunteer to provide public services, including ‘social work’. In the United Kingdom, as elsewhere, religious beliefs are central to how many people conduct themselves, especially in response to personal crises and challenges. The authors’ previous research indicates that religious beliefs and traditions may have a profound impact (for good or ill or for both) on the actions of both individual service users and practitioners, but that social workers and agencies (whether faith-based or not) are often ill equipped to respond appropriately. They acknowledge both the positive contributions to public welfare of many faith-based organisations and the potential dangers inherent in relying on such agencies for services to vulnerable people. The authors argue that evaluations need to consider the effectiveness, appropriateness, ‘costs’ and ‘benefits’ of individual faith-based services in their particular contexts, and that their contribution needs to be analysed in relation to the varied nature and variable impact of such services. Social work has often struggled in its aim of challenging and addressing the structural causes of inequality as its efforts have been channelled towards meeting the needs of the individual. Current policy proposals provide potential opportunities to review and assess the contribution of neo-liberal approaches to welfare and to promote alliances amongst those members of different FBOs and other welfare providers to agree more collective, community-based approaches with an agreed agenda of creating a fairer society.

No / Accounts of the Catholic Church's response to those disclosing sexual abuse by clergy to diocesan safeguarding commissions (formerly child protection commissions) in England and Wales are analysed and compared. The accounts given and the conclusions reached by the Church and those it employs or has commissioned are considered alongside the experiences reported by survivors. The contrasts between these narratives are discussed using techniques underpinned by critical discourse analysis and highlighting service user perspectives. Reports for the period to 2010 and published in 2011 by the National Catholic Safeguarding Commission and Minister and Clergy Sexual Abuse Survivors are discussed in detail, with the resulting analysis of the narratives emerging arguably reflecting a broader discourse. It is suggested that, despite attempts to present the situation differently, the Roman Catholic Church in England and Wales continues to be hampered in its efforts to respond sensitively to the needs of those who have been abused, because, as an institution, it also continues to serve conflicting legitimacy communities, and that, as a result, it risks further alienating those victims and survivors who have been led to expect that their needs will be prioritised over the financial interests and reputation of the institution.

Yes / Over the last few decades the number of women becoming pregnant later on in life has markedly increased. Medical experts have raised concerns about the increase in the number of women having babies later, owing to evidence that suggests that advancing maternal age is associated with both a decline in fertility and an increase in health risks to both mother and baby. In recognition of these risks, experts have warned that women should aim to have their children between the ages of twenty and thirty-five. As a consequence, women giving birth past the age of thirty-five have typically been positioned as “older mothers.” In this paper we used a social constructionist thematic analysis in order to analyse how “older mothers” are represented in newspaper articles in the British press. We examined how the topics of “choice” and “risk” are handled in discussions of delayed motherhood, and found that the media position women as wholly responsible for choosing the timing of pregnancy and, as a consequence, as accountable for the associated risks. Moreover, we noted that newspapers also constructed a “right” time for women to become pregnant. As such, we discuss the implications for the ability of women to make real choices surrounding the timing of pregnancy.

No / The purpose of this paper is to interrogate ways in which sex and sexual orientation are excluded from the agenda of work relationships in one probation service. The research was conducted through conversational interviews with members of a team responsible both for supervision of colleagues and for development of supervisory practice. Straight and lesbian officers responded to a perceived lack of skills to effectively “work with” sexuality issues. Responses lead to discussion of the discursive “silence” of sex, and to the specific positioning of lesbian identity. Specifically, it critiques approaches to supervision that do not explicitly value lesbian experience. This small study does not include the voices of black or gay male officers. It also does not explore the experience of bisexuality. The finding of this research can be used to support development of good supervisory practice. The paper sheds light on day to day interactions that “silence” experience of sexual orientation. The paper draws on original research interrogating both lesbian and straight experience. In so doing it sheds light on both discursive practices of a sexual agenda and practice issues in supervision.