In Turkey, by 1980, a transformation has been observed on both the character of the societal opposition and the meaning, function, and spatial form of public spaces, which were characterized to be essential political spaces of a period. Kizilay Square was &lsquo / the preferred space&rsquo / by the opposition during the struggle against Democrat Party in 1960&rsquo / s / however demonstrations were expelled out of the square by legal regulations and sanctions. On one hand, legally, Kizilay Square could not be the scene of societal opposition / on the other hand the meaning on the base of being a &lsquo / political scene&rsquo / has continued. However, spatial implementations, regulated by Ankara Metropolitan Municipality, occurred as an attempt to turn the square from a possible pedestrian zone to a junction. Since the period it has been conceived and designed as a socio-spatial project of new established republic in 1925, Kizilay Square has been transformed within its (historical) meaning, (urban) function and (spatial) form through changing contradictions and actors within political, social and economic context. This transformation has been experienced through political contradiction and struggle. Between the years 1960 and 1980, during which the societal opposition arouse, with respect to differentiating actors and movements, the conflict over meaning, function and form of the square also has differentiated from the meaning, form and function determined in the nation state construction process. Through this research, it is aimed to examine how the political contradiction and struggle on three dimensions of Kizilay Square has been transformed, within a historical perspective.

Space is a social product and produced socially. For a social analysis, it is therefore necessary to put equal emphasis on conceptualisations of time and space and to analyse the production process of space. This thesis aims to analyse the production of capitalist space and it is based on Lefebvre&rsquo / s conceptualisation of &lsquo / production of space&rsquo / within the context of Marxist urban space theories. It is based on the argument that every mode of production creates its own spaces and the new spaces call for new social relations. In the analysis of space, historical geographical materialism and realist geography are used. In this thesis, the production of urban space of Ankara is analysed with an emphasis on social relations of planning and architecture. Ankara as the capital city is a spatial representation of nation state and national identity. Spatial representations and practices are analysed in terms of Atat&uuml / rk Boulevard and the squares of Ulus, Sihhiye and Kizilay. Within this scope, public buildings and monuments, housing, transportation and commercial spaces are examined by drawing on Lefebvre&rsquo / s conceptual triad of &lsquo / spatial practices&rsquo / , &lsquo / representations of space&rsquo / and &lsquo / spaces of representation&rsquo / . In the production process of the urban space of Ankara, history of space is considered as the history of its forms and representations and the production of urban space is examined in historical periods. The exploratory type of research used in this study is primarily based on documentary-historical data.

The aim of the master thesis is to understand how neighborhood, family and school influence on the educational attainment of young people. Within the scope of this work, I conducted thirty two in-depth interviews with youth living in the G&uuml / zelyaka gecekondu (squatter) neighborhood in Ankara. Gecekondu neighborhoods are residential areas where rural migrants might initially or permanently move when they come to the city in order to improve their life standards. However, many of them have to survive here against conditions such as poverty and the insufficiency of social services during the early years of their migration. Nevertheless, families can develop survival strategies based on self-help networks like kinship and hemSehri (people with same geographic origins) connections. Throughout this master thesis, I discuss how young people&rsquo / s interactions within the disadvantaged neighborhoods, school climate around the neighborhood, family background, conditions at home and parental involvement influence the educational attainment of youth The research revealed that despite the specific conditions of gecekondu neighborhoods and heterogeneity amongst working class families, there is little variation in educational attainment of the youth. The main reason for this low level of educational attainment is the poverty they experienced or are still experiencing at home. While such poverty may compel them to take up positions in the labor market participation early in life, the influence of peer groups also discourages school attendance, as the environment is one in which schools provide neither a good quality education, nor a competitive educational environment. Furthermore, poverty, the disadvantaged nature of the neighborhood and the strength of the family network among the residents all serve to reproduce the inferior value of iv education in their life. On the other hand, family practices regarding education vary with the transformation towards a nuclear family life, improvement in household income and with increasing length of stay. Early migrant families who have better life standards are more likely to encourage their children to stay in school in order to find regular income jobs than are newcomer families who need a supplement to the family budget since they are exposed to the worst conditions in the neighborhood. The younger parents among early migrant families are more involved in their children&rsquo / s schooling, and provide personal space for their children, enabling them to adequately complete school work.

The aim of this thesis is to examine the affects of mobile communication practices on urban public places, particularly on meeting places in urban space. The contribution of mobile communication technologies into daily practices and rapid penetration of them into everyday-life is quite obvious in the last decade. The inevitable presence of mobile phones in everyday-life practices encourages urban researchers to consider their impacts on urban social context and consequently on urban public places. The objective of the research is to understand the incompatibility between the existing urban image and the mental image of mobile society. Mobile phones enable people to organize meetings independent from the scheduled program. This device not only increases the mobility of the user within the city but also enhances the individual&rsquo / s ability to develop coherent cognitive maps / because it gives the freedom of choice to pick-up the location for &ldquo / meeting places&rdquo / . For instance, beside landmarks, paths have been given new identities by mobile society. An increase in the number of indoor or outdoor meeting places (some being entirely random in selection), contributes to the cognitive maps and thus to the identity of the city. This stands as a contradicting argument to the classical understanding of the city and its parts, which is by and large accepted to be based on visual experiences. The predetermined and limited components (nodes, landmarks) which help individuals meet (and socialize) are now modest items of a larger inventory of settings. This thesis is aiming to analyze the behavioral and perceptual changes that derive from mobile communication practices. Through this research, the architectural and spatial qualities of the old and new inventories of meeting places are also a part of the study to reveal the differences, if any.

To a large extent, natural phenomenon like earthquakes, floods, lanslides and etc may seem &ldquo / natural events&rdquo / which are out of human control. In fact, the sociopolitical structure is the main cause of earth tremors which turn into disasters. What is notable and striking is that, because of institutional and social vulnerabilities and little or misguided efforts for disaster loss mitigation, natural events may turn into disasters resulting negative and devastating consequences. Institutional vulnerabilities connote a lack of local administrations&rsquo / capacity for disaster mitigation planning, furthermore awareness for accreting local stakeholders for disaster loss reduction. Social vulnerabilities, refers to miss-knowledge and lack of awareness for disasters in the society. In Turkey, it is hard to say that there has never been efforts for disaster loss reduction, whereas / the main focus of the state agencies has been on post-disaster emergency relief, literally wound healing for decades. Generally speaking, localities which experience a disaster may encounter significant losses in development, hence a significant decrease in local capacities which takes enormous resources to restore. The housing stock and urban fabric, which inherit an historical background weaved by missguided disaster policy that only focus on post-disaster emergency relief phase, pictures the extent of the problem in Turkey. In addition, both &ldquo / institutional errors which lead to underachievement in disaster policy and practice&rdquo / and &ldquo / opportunities for building robust and resilient forms of institutions&rdquo / come into local agenda. Errors, which might have been altered by long term and comprehensive modes of local planning for disasters, may lead to underachievement by local agents. To achieve such a model, we are in need to carry out qualitative and quantitative data collecting and analyzing techniques in different phases. The two analysis techniques are in-depth interviews (IDI) and drawing Concept Maps that will be conducted in the analyses process with local respondents selected by snowball technique.

The aim of this thesis is to analyse the effects of gated communities in the increasing fragmentation of urban space and in the increasing polarisation among different classes in the Turkish context, more specifically in the capital, Ankara. Since the case study is based on an upper-middle class suburban gated community, first, suburbanisation &ldquo / as a wave of urbanisation&rdquo / is analysed. Then, the debates about the middle class and the transformation that this social stratum has undergone are discussed. Later, the formation of gated communities around the world and in Turkey are analysed within the general framework of the transformation of the urban sphere. Finally, the theoretical arguments are scrutinised by incorporating the findings of the case study carried out in Angora Houses. In this study Angora Houses is concluded to be a gated community which is &ldquo / fortified&rdquo / for the preservation of an upper-middle class lifestyle rather than for security concerns and which reproduces socio-spatial inequalities among Ankaraites rather than standing as only the expression of them.

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No description available.

Home-based work employing information and communications technologies (telework) is held up in contemporary academic literatures, policy formulations and the popular media as the cure to a panoply of contemporary problems, particularly the difficulties of combining caring responsibilities and careers. This thesis takes up the question of how teleworkers talk about and practise home-based business. It pivots on the exploration of the simultaneity of parenting, partnering and paid work for home-based business people. The 'teleworking tales' of eleven home-based entrepreneurs form the heart of the thesis, as they discuss their negotiation of 'home' and 'work' where the usual temporal and spatial boundaries between these arenas are removed. While previous studies assume that telework is 'family-friendly', most do not investigate the perspectives of other family members on the effect of home-based business on their households and relationships. This thesis speaks into this silence in the literature by contextualising telework within family relations, including as participants the partners, children and child care workers of the eleven home-based businesswomen and men, interviewing thirty people in all. Three strands of analysis regarding discourses of the organisation, domesticity and entrepreneurship were pursued in relation to these 'teleworking tales'. It was found that these 'tales' were told differently by teleworking women and men, the women focusing on the untenable nature of continued organisational employment as women and mothers, while the men established home-based businesses because of declining employment security and redundancy. In the midst of these constituting relations, the discursive injunction to be a 'fit worker' and a 'good parent' had different implications for the women and men; where as the women negotiated home-based entrepreneurship through domesticity, the men navigated their way around domesticity in order to maintain a singular focus on their businesses. The effect of the cross-cutting axes of domesticity and entrepreneurship significantly curtailed the opportunity for teleworking to represent a new crafting of the relationship between 'home' and 'work' as teleworkers negotiated the simultaneous demands their families and businesses made upon them. It was also the case that home-based businesses were a source of pleasure and of productive forms of power which encouraged home-based entrepreneurs to watch over and discipline themselves. The research unfolds as both a warning and a promise with regard to the 'choice' to telework, in terms of what is 'chosen' and how that is 'controlled'. It is particularly a contribution to current debates regarding the complex patterning of gendered and familial practices which continually fragment the freedoms promised by the discourse of entrepreneurship.

280f. / Submitted by Suelen Reis (suziy.ellen@gmail.com) on 2013-04-11T18:12:28Z No. of bitstreams: 1 Dissertacao Jean Araujoseg.pdf: 3152859 bytes, checksum: 3ef45787638eccde5ba291aa36d1b9c1 (MD5) / Approved for entry into archive by Oliveira Santos Dilzaná(dilznana@yahoo.com.br) on 2013-05-09T14:12:09Z (GMT) No. of bitstreams: 1 Dissertacao Jean Araujoseg.pdf: 3152859 bytes, checksum: 3ef45787638eccde5ba291aa36d1b9c1 (MD5) / Made available in DSpace on 2013-05-09T14:12:09Z (GMT). No. of bitstreams: 1 Dissertacao Jean Araujoseg.pdf: 3152859 bytes, checksum: 3ef45787638eccde5ba291aa36d1b9c1 (MD5) Previous issue date: 2006 / FAPESB / Este estudo tem por finalidade investigar o processo de desenvolvimento urbano implementado pelos grupos de elite da cidade da Bahia durante a segunda metade do século XIX e a primeira metade do século XX, permitindo compreender a configuração da cidade no início do século XXI. Tal processo foi impulsionado por um discurso modernizador que procurou efetivar, mediante uma política de controle social, a prevenção de enfermidades, a intervenção na estrutura física da cidade e a implantação da campanha de normatização para o uso pelos habitantes da cidade tanto do espaço público quanto privado, em especial, pelas camadas populares. Tem início, então, a produção do espaço capitalista que acontecia por intermédio de novas relações sociais, no movimento da vida, da natureza e da artificialidade, principalmente, no processo de construção de representações sobre os domínios do espaço citadino, constituindo, portanto, uma ferramenta essencial para os pensamentos e as ações voltados à produção e reprodução do capitalismo. Além de meio de produção, o espaço também constitui meio de controle, dominação e poder. A produção do espaço urbano na cidade da Bahia, a exemplo de outras cidades brasileiras e européias, seguia cada vez mais um parâmetro de segregação social, em que os grupos de elite, impulsionados pelo discurso de modernização, determinavam sua conformação, excluindo abertamente as camadas populares. / Salvador