Thesis (M.A.)--Eastern Illinois University, 1994. / Includes bibliographical references (leaves 94-95).

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Thesis (M.A.)--Memorial University of Newfoundland, 1997. / Bibliography: leaves [112]-114.

The majority of this thesis consists of my creative work in poetry, accompanied by researched information and concepts that serve to contextualize and illuminate the poems themselves and my creative process. Key areas of scholarship that underlie my poetry include the tropes and motifs of Gothic literature from the Romantic era to the present; the progression of women’s writing, particularly writing by women identifying as lesbian; and the conflation of female writers and characters with the concept of the ‘monstrous’ and transgressive. Also informing the two research chapters are some of the basic concepts about abjection and depression developed by philosopher and theorist Julia Kristeva. The collection of my poems contains both narrative and lyric poems. The final chapter, following on from my collection of sixty-eight poems, outlines my creative progress as I developed my particular poetic aesthetic. It is heavily informed by my growing acquaintance and comfort level with my own darkness and depression reflected in Gothic tropes, lesbian fiction, and aspects of Kristevan theory. The progression of my craft as a writer led me to strive for an effective expressive balance between the abstractions of the French Symbolists and Surrealists and a more ‘Imagistic’ focus on accurate, concrete imagery.

Thesis (Ph. D.)--York University, 2000. Graduate Programme in English. / Typescript. Includes bibliographical references (leaves 276-306). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://wwwlib.umi.com/cr/yorku/fullcit?pNQ56254.

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Ina Yee. / Thesis (M.Phil.)--Chinese University of Hong Kong, 1999. / Includes bibliographical references (leaves 87-90). / Abstracts in English and Chinese. / Acknowledgements --- p.i / Table of Contents --- p.ii / Abstract --- p.iii / Introduction --- p.1 / The Gendered Vampires in Contemporary Culture / Vampires and Contemporary Culture --- p.1 / Woman/Lesbian as Vampire --- p.7 / "Ortner and ""the Angel in the House""" --- p.9 / "Mulvey, Postfeminist Media Critics and the Female Body" --- p.10 / Butler and the Lesbian Phallus --- p.12 / Feminism and Postfeminisms --- p.14 / Chapter Chapter One --- The Woman Vampire: The Fallen Angel --- p.18 / Woman and Nature --- p.18 / The Angel and the Woman Vampire --- p.23 / The Postmodern Dracula --- p.33 / Conclusion --- p.39 / Chapter Chapter Two --- The Girl Vampire: The Resistant Female Body --- p.40 / The Male Gaze --- p.40 / """When the Woman Looks"" at a Woman" --- p.47 / The Postmodern Female Body --- p.56 / Conclusion --- p.58 / Chapter Chapter Three --- The Lesbian Vampire: The Female Desire --- p.60 / The Lacanian Phallus --- p.60 / The Lesbian Phallus --- p.64 / The Lesbian Vampire --- p.67 / The Dark Kiss and Female Sexual Pleasures --- p.70 / Conclusion --- p.78 / Conclusion --- p.81 / Towards an Autonomous Representation of Womanhood / Bibliography --- p.87

My thesis examines the ways in which blood is represented in vampire novels, films, and vampire communities. I locate my thesis within a postmodern framework that encompasses a diverse range of critical approaches such as postmodern, feminist and materialist theories, anthropology, psychoanalysis, and histories of medicine and ideas. The mixture of high and low status texts selected examine the ways identity, self-fashioning and the body are constructed through their use of a symbolics of blood. The first chapter examines the changing meanings of blood in vampire texts from the nineteenth century to the present through the discourses of medical science and technology. While blood is shown to be an important fluid in biomedicine, at the same time it conjures up associations with identity and corporeality. The second chapter examines consumption as a trope to define and control the female vampire. Through the analysis of literal and figurative acts of cannibalistic consumption, eating and incorporation in vampire literature, the chapter seeks to address female appetite, disease and identity. The third chapter examines the use of blood and postmodern self-fashioning in vampire communities in order to expose the various meanings of real or symbolic blood within postmodern culture. I conclude by addressing issues and ideas that my thesis has brought to the fore and which can be explored further.