Thesis (Ph.D.) - University of Queensland, 2006. / Includes bibliography.

Thesis (Ph. D.)--State University of New York at Binghamton, Decker School of Nursing, 2005. / Includes bibliographical references.

CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior / A violÃncia contra a mulher constitui um agravo recorrente no cenÃrio mundial tendo sido considerado problema relevante para a saÃde pÃblica e violaÃÃo dos direitos humanos. Teve-se como objetivo analisar a magnitude da violÃncia contra a mulher perpetrada por parceiro Ãntimo. Estudo quantitativo transversal, cuja coleta de dados foi realizada de junho a agosto de 2011, tomando-se por base dados de inquÃritos policiais que constam na Delegacia Especializada de Atendimento à Mulher de Fortaleza-CE. Selecionaram-se inquÃritos de mulheres na faixa etÃria de 20 a 59 anos, baseados em um processo de amostragem do qual resultaram em 395 inquÃritos policiais. Destes, 325 foram de mulheres que deram prosseguimento ao processo judicial e 70 desistiram da denÃncia do agressor. Para a coleta de dados, foram extraÃdas variÃveis relevantes dos inquÃritos que seguiram com processo, com vistas a contribuir na busca da possÃvel associaÃÃo entre a violÃncia fÃsica contra a mulher e os possÃveis fatores causais, tais como os socioeconÃmicos, tanto da vÃtima quanto do agressor, alÃm dos dados da ocorrÃncia. Enquanto os 70 processos arquivados foram apenas descritos, os que deram prosseguimento ao juizado tiveram seus dados analisados por meio do software STATA versÃo 10. A tipologia da violÃncia prevalente no estudo foi a nÃo fÃsica (57,2%). Entretanto, foi analisada a associaÃÃo, especificamente, entre a violÃncia fÃsica e seus possÃveis fatores. Para este fim, utilizou-se o cÃlculo da RazÃo de PrevalÃncia, Odds Ratio bruta e valores de significÃncia (p<0,20). Ao aplicar a regressÃo logÃstica para ajuste do modelo, concluiu-se que os fatores de risco associados para este tipo de agressÃo foram o nÃmero de filhos e o vÃnculo nÃo civilmente formal entre a vÃtima e o agressor (p=0,050; p=0,001, respectivamente; o ambiente do ocorrido ser o nÃo residencial (p=0,037); o autor ser solteiro (p=0,017); os possÃveis motivos segundo a vÃtima serem o consumo de Ãlcool ou drogas ou ambos em associaÃÃo, ciÃme ou nÃo aceitaÃÃo da separaÃÃo, alÃm do histÃrico de agressividade do autor (p=0,002); os possÃveis motivos segundo o agressor tais como o consumo de Ãlcool e drogas por ele, ciÃme, nÃo conformaÃÃo com a separaÃÃo, a alegaÃÃo de infidelidade por parte da mulher assim como a culpabilidade da vÃtima (p=0,000). Destacou-se o registro de BO anterior como fator de proteÃÃo à integridade fÃsica da mulher (p=0,050). Mesmo sem dimensionar a procura da mulher vÃtima de lesÃo corporal por um serviÃo de saÃde, à evidente o nÃmero de casos nÃo notificados pelo sistema e a vÃtima acaba por se tornar, mais uma vez, negligenciada. Ademais, a violÃncia nÃo fÃsica tambÃm deixa sequelas inimaginÃveis no histÃrico de vida de uma mulher. Contudo, urge a integraÃÃo dos serviÃos com vistas a combatÃ-la.

No abstract available. / Dissertation (LLM)--University of Pretoria, 2012. / gm2014 / Centre for Human Rights / unrestricted

Domestic violence is a complex crime against humanity that has been socially constructed over time by a patriarchal system that has encouraged an imbalance of power relationships between men and women for centuries (Dupont & Sokoloff, 2005, p. 42-43). The objective of this thesis is to create further dialogue based on the pioneering work of Danns and Parsad’s (1989) research in exploring the role colonization plays in shaping domestic violence in the Caribbean. As a result, this research identified gaps in knowledge around women’s reluctance to report incidents of domestic violence, a tendency to rationalize men’s violence and at some level male violence is tolerated, as well how colonization altered the national identities and ethnicities of Caribbean people. The concepts presented throughout this thesis were informed through social constructionism, where certain ideologies have created psychological or ‘internal’ divisions around ethnicity, region, and gender (Brereton, 2010). Over time, Danns and Parsad (1989) argue that the implications of colonization have created issues of insecurities, frustration, and ego by means of social norms which emphasize a male machismo. Danns and Parsad (1989)’s study also refers to the impact of colonization as a root of domestic violence and how Caribbean history reproduces male dominance. As a result, violence against women and domestic violence is based on gender inequality and female subordination, which has transcended through colonization. Further, women’s vulnerability is reinforced by the lack of economic opportunity and the power of authorities to dismiss or minimize women’s issues (p. 23). This has led me to think about the history of Trinidad and Tobago, domestic violence, and how this has impacted on women. In addition, I asked if such policies and legislation as the Domestic Violence Act (1991) support organizations in their role to help and assist women from violence then why is violence against women not decreasing in Trinidad and Tobago? To explore these ideas and the impact domestic violence has had on Caribbean women, I engaged in a qualitative research study over a six-week period on the islands of Trinidad and Tobago. This research focused on two major questions: (a) what are some of the contributing factors that sustain domestic violence in Trinidad and Tobago and (b) how do organizations respond to the demands of women enduring domestic violence. The research engaged a feminist and a critical theoretical approach, eliciting stories from 10 women. From these stories, a number of themes emerged which included: 1) ‘visible’ yet ‘invisible’; 2) ‘light skin’/’dark skin’; 3) ‘private matters’; 4) re-victimization of women by the system; and 5) an overarching theme of ‘power’ and ‘control’. As a result, women shared that domestic violence and the history of colonization play a role in keeping women in subordinate positions in three disadvantaged dimensions: reproductive health, empowerment, and the labour market. Yet, this research also speaks to potential ways in which men and women can find common ground through the deconstruction of the history and colonial legacy of violence (Cruz et al., 2011; Murdoch, 2009). The research also points to ways for the unequal distribution of power to be minimized in both the public and private spheres, and ways to understand the impact of domestic violence and the possibility of ending it in the future. / Thesis / Master of Social Work (MSW)

No description available.

Yes / Violence against women in politics is on the rise, threatening political achievements with respect to equality. Little research, however, has been conducted on the experiences of women from minority communities. This article, therefore, takes an intersectional approach to explore how gender, religion, and other categories of difference intersect when it comes to Muslim women’s experiences in the UK. Based on a longitudinal case study of Bradford West during the 2015, 2017, and 2019 general elections that combines participant observations, qualitative interviews, and a Twitter analysis, we argue that, in addition to the violence often experienced by women, Muslim women are also confronted with Islamophobic bias and abuse, as well as intersectional intimidation and harassment from within the Muslim community in their constituencies. Our case study approach, however, also reveals the existence of appreciation and support for Muslim women in politics that needs to be nurtured to counter abuse.

This thesis examines the experiences and perceptions that Aboriginal and white women have about abusive relationships and about the police responses to these situations. Differences and similarities between these two groups of women will further highlight the need for resources and policing which are sensitive to the different needs of both groups. Assessments of the cultural differences between Aboriginal and white inner city women are particularly important as women seek to develop more and better alternatives to living in abusive relationships.<p>Theoretically, an examination of gender oppression through patriarchy and its effect on male violence towards women is provided. Understanding the influence of patriarchal social relations on the subordination of women in society is helpful in explaining the similarities in perceptions and experiences of male violence between Aboriginal and white inner city women. The subculture of violence theory is also examined and is used to help understand the differences in perceptions and experiences of these two groups of women. The argument is made that Aboriginal women have qualitatively different perceptions of both battery and the police response to their calls of battery due to the historical legacy of colonization of Aboriginal people in Canada.<p>The data were gathered via a questionnaire and in-person interviews which asked women respondents a wide variety of questions pertaining to their perceptions and experiences with battery, and any police involvement. The questionnaires obtained background information about respondents, responses to a 5 point Likert scale of attitudinal statements pertaining to battery and policing, and responses to specific questions which requested written responses. <p>Analysis of the quantitative data involved descriptive presentation examining relationships between the independent variable ethnic background and dependent variables, as indicated by the 25 questionnaire items, using bivariate distributions. The qualitative data were thematically coded and examined.<p>Importantly, the study revealed that there are significant differences between the perceptions of Aboriginal and white inner-city women. Aboriginal women were found to much more tolerant of abuse from their male partners, and were less likely to call the police in a time of crisis. It was also found that many Aboriginal women had very negative experiences with the police which further disadvantaged them when dealing with battery situations.

This thesis examines the experiences and perceptions that Aboriginal and white women have about abusive relationships and about the police responses to these situations. Differences and similarities between these two groups of women will further highlight the need for resources and policing which are sensitive to the different needs of both groups. Assessments of the cultural differences between Aboriginal and white inner city women are particularly important as women seek to develop more and better alternatives to living in abusive relationships.<p>Theoretically, an examination of gender oppression through patriarchy and its effect on male violence towards women is provided. Understanding the influence of patriarchal social relations on the subordination of women in society is helpful in explaining the similarities in perceptions and experiences of male violence between Aboriginal and white inner city women. The subculture of violence theory is also examined and is used to help understand the differences in perceptions and experiences of these two groups of women. The argument is made that Aboriginal women have qualitatively different perceptions of both battery and the police response to their calls of battery due to the historical legacy of colonization of Aboriginal people in Canada.<p>The data were gathered via a questionnaire and in-person interviews which asked women respondents a wide variety of questions pertaining to their perceptions and experiences with battery, and any police involvement. The questionnaires obtained background information about respondents, responses to a 5 point Likert scale of attitudinal statements pertaining to battery and policing, and responses to specific questions which requested written responses. <p>Analysis of the quantitative data involved descriptive presentation examining relationships between the independent variable ethnic background and dependent variables, as indicated by the 25 questionnaire items, using bivariate distributions. The qualitative data were thematically coded and examined.<p>Importantly, the study revealed that there are significant differences between the perceptions of Aboriginal and white inner-city women. Aboriginal women were found to much more tolerant of abuse from their male partners, and were less likely to call the police in a time of crisis. It was also found that many Aboriginal women had very negative experiences with the police which further disadvantaged them when dealing with battery situations.

No description available.