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Virgilio nell'arte e nel pensiero di SenecaDoppioni, Lino, January 1900 (has links)
Thesis--Freiburg. / "Principali opere consultate": p. [ix]-xv.
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Die Schlettstadter Vergilglossen und ihre VerwandtenFasbender, Joseph, January 1908 (has links)
Originally presented as the author's Thesis (doctoral--Strasbourg, 1907).
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De Vergilio poetarvm imitatore testimonia ...Regel, Georgius, January 1907 (has links)
Inaug.-diss.--Göttingen. / Vita.
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De versu heroico Statiano ad Vergilianum relato, dissertatio quam ...San Giovanni, Edoardo, January 1914 (has links)
Thesis--New York University. / Bibliography: p. 5-6.
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Die epexegetische Copula (sog. et explicativum) bei Vergil und einigen anderen AutorenNissen, Paul, January 1915 (has links)
Thesis (doctoral)--Königliche Christian-Albrechts-Universität zu Kiel, 1915.
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Dryden's Virgil compared with the Latin originalDiekmann, John. January 1874 (has links)
Inaug.-diss.--Rostock.
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Vergil in the works of St. AmbroseDiederich, Mary Dorothea, January 1931 (has links)
Thesis (Ph. D.)--Catholic University of America, 1931. / "Select bibliography": p. vii-x.
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A performer's guide to Virgil Thomson's Five Songs from William BlakeWhitfield, Andrew David. January 2004 (has links)
Thesis (D.M.A.)--Louisiana State University, Baton Rouge, 2004. / Includes bibliographical references.
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Philosophical readings in Virgil's AeneidNash, Calypso January 2017 (has links)
This study examines how and why Virgil makes reference to philosophy and engages with contemporary philosophical debate in the Aeneid. Each of the six chapters has a different philosophical focus, and offers literary analyses of the poem that are supported and enriched by situating it within its philosophical context. Cicero and Lucretius are our principal sources for Roman philosophy during the 1st c. BC, and Stoics, Epicureans and Academics were the most influential philosophical schools. The topics I explore include: the relationship between words, especially names, and their referents; the characterization of fate in the Aeneid as Stoic, and the meaning of F/fortuna; Virgil's engagement with Lucretius' explanation of visual perception, which I argue embodies a refutation of the materialism integral to Epicurean philosophy; and, given that Cicero and Lucretius provide the first extant references to 'free will' (libera ... voluntas Lucr. 2.256-7; voluntate libera Cic. Fat. 20) in Western literature, the articulation of this concept in the Aeneid. I conclude that Virgil's use of philosophy is both politically and poetically motivated: he shows that poetry and literature are valuable philosophical and political tools by demonstrating that our experience of reality is fundamentally mediated through language and texts.
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The Aeneid and the Quijote: artistic parody and ideological affinity /Richards, Albert G. January 1973 (has links)
No description available.
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