Spelling suggestions: "subject:"virtue"" "subject:"nirtue""
101 |
Of meat, morals, and masculinity : factors underlying the consumption of non-human animals, and inferences about another’s characterRuby, Matthew Byron 11 1900 (has links)
Previous psychological research on vegetarianism has focused primarily on participants' health and weight concerns, and the process by which people adopt a vegetarian diet. The present studies broaden this research by exploring the differences in the way omnivores and vegetarians perceive animals and people whose diets do or do not include meat. In Study 1, participants reported their willingness to eat a series of animal- and vegetable-sourced foods, as well as their perceptions of the animals’ qualities. In Study 2, participants reported their impressions of a hypothetical student’s character and personality, basing their inferences on a short profile that indicated the student’s dietary choices as either omnivorous or vegetarian. Our findings in Study 1 suggest that the decision to eat or not eat animals is chiefly a function of disgust at the thought of eating them and how often one has seen them for sale in a store, but also affected by such diverse factors as perceptions of their intelligence, capacity for pain and suffering, appearance, and similarity to humans. In Study 2, both omnivores and vegetarians rated the vegetarian student targets as more virtuous and ethical than the omnivorous student targets.
|
102 |
Virtue nationalism an Aristotelian defense of the nation /Aguilar, Abigail Pfister, January 2007 (has links)
Thesis (Ph. D.)--Ohio State University, 2007. / Title from first page of PDF file. Includes bibliographical references (p. 288-297).
|
103 |
On hedonism and moral longing the Socratic critique of sophistic education in Plato's "Protagoras" /Leibowitz, Lisa Shoichet. January 2006 (has links)
Thesis (Ph.D.)--Michigan State University. Dept. of Political Science, 2006. / Title from PDF t.p. (viewed on June 19, 2009) Includes bibliographical references (p. 403-405). Also issued in print.
|
104 |
Plato's villians the ethical implications of Plato's portrayal of Alcibiades and Critias /Woods, J. Baynard. January 2004 (has links)
Thesis (Ph.D.)--Duquesne University, 2004. / Title from document title page. Abstract included in electronic submission form. Includes bibliographical references (p. 305-311) and index.
|
105 |
Virtue as a means to happiness in John Stuart Mill's UtilitarianismCahill, John Patrick. January 2003 (has links)
Thesis (Ph. L.)--Catholic University of America, 2003. / Includes bibliographical references (leaves 64-66).
|
106 |
Virtue as a means to happiness in John Stuart Mill's UtilitarianismCahill, John Patrick. January 2003 (has links)
Thesis (Ph. L.)--Catholic University of America, 2003. / Includes bibliographical references (leaves 64-66).
|
107 |
Jonathan Edwards' understanding of the distinction between common grace and saving graceKang, Kevin Woongsan, January 1996 (has links)
Thesis (Th. M.)--Westminster Theological Seminary, Philadelphia, 1996. / Includes bibliographical references (leaves 138-145).
|
108 |
Virtue as a means to happiness in John Stuart Mill's UtilitarianismCahill, John Patrick. January 2003 (has links) (PDF)
Thesis (Ph. L.)--Catholic University of America, 2003. / Includes bibliographical references (leaves 64-66).
|
109 |
Ursprung und Entwicklung der Lehre von lumen rationis aeternae, lumen divinum, lumen naturale, rationes seminales, veritates aeternae bis DescartesSardemann, Franz, January 1902 (has links)
Inaug. Diss.--Leipzig. / Vita. Includes bibliographical references.
|
110 |
Knowing God virtue and Gregory of Nyssa's doctrine of knowledge /Ronallo, Justin Noal, January 2004 (has links)
Thesis (M. Div.)--Emmanuel School of Religion, 2004. / Vita. Includes bibliographical references (leaves [64]-70).
|
Page generated in 0.0262 seconds