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The attitude of the Catholic church towards witchcraft and the allied practices of sorcery and magic by Sister Antoinette Marie Pratt.Pratt, Antoinette Marie, January 1915 (has links)
Thesis (Ph. D.)--Catholic University of America, 1915. / Vita. Bibliography: p. 125-132.
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Wilhelm Meinhold's Bernsteinhexe a study in witchcraft and cultural history.Rysan, Josef, January 1948 (has links)
Thesis--University of Chicago. / "Selected bibliography": p. 178-182.
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The debate over the corporeality of demons in England, c. 1670-1700 /Patterson, Patrick. Golden, Richard M., January 2009 (has links)
Thesis (M.A.)--University of North Texas, August, 2009. / Title from title page display. Includes bibliographical references.
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Critical estimate of George Gifford's views on witchcraft in the late sixteenth century.Kreuger, William Edward. January 1951 (has links)
Thesis (M.A.)--Ohio State University, 1951. / Available online via OhioLINK's ETD Center
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The share of Thomas Aquinas in the growth of the witchcraft delusion.Hopkin, Charles Edward, January 1940 (has links)
Thesis (Ph. D.)--University of Pennsylvania, 1940.
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Tjuvmjölkande väsen, I Äldre nordisk tradition = Magical milk-stealing creatures in older Nordic tradition /Wall, Jan-Inge, January 1977 (has links)
Thesis--Uppsala. / Includes bibliographical references (p. [219]-241).
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Reading witches, reading women : late Tudor and early Stuart textsMcGowan, Jennifer A. January 2001 (has links)
The introduction discusses the problematics involved in developing a feminist theory of late Renaissance and early modem witchcraft. It includes an overview of both Renaissance feminist theory and witchcraft studies, and posits that the witch is a hybrid, multivalent figure. Chapter one examines contemporary sources for portrayals of witches. The second chapter analyses the roles of witches, hags, and viragos in The Facrie Queene. Throughout the work their femininity is problematised, its meaning displaced onto horrific figures or fragmented into "good" and "bad" women. Both inspire dis-ease. Lyly's Endimion introduces a witch in the Thessalian tradition and women whose transgressions lie in daring to act and speak. Chapter three expands the definition of witch to other unruly women, including the shrew and the power-wielding woman; it also proves that Dipsas' power is the strongest in the play. Chapter four analyses the way in which the definition of witcheraft can be imposed on a woman by exterior societal forces, with reference to The Witch of Edmonton. Also discussed are the role of cursing and the problematics of female sexuality. Chapters five through eight discuss Shakespeare. Shakespeare's Joan of Arc is fragmented and reflects the varying views about her, and again shows how one woman may be variously defined. With Joan's death, Margaret of Anjou becomes the virile woman in the tetralogy. She and other women who share her verbal potency are condemned not only by the men in the plays but also by critics who erroneously take the negative view as definitive. Macbeth concerns itself with exploration of gender, androgyny, power (occult and otherwise) and its betrayal. Chapter eight outlines how the women in other Shakespearean plays do not achieve dramatic impact as witches because they are robbed of primary agency in the plays. Chapter nine demonstrates how Middleton distances his Heccat and proves that the real witches and villains lie in the structure of the patriarchy of The Witch. Lyly combines cunning woman with Sibyl in Mother Bombie; wit defines wisdom. Chapter eleven presents The Wise-Woman of Hogsdon, an anomaly in that the witchfigure and unruly characters of both sexes are not condemned and have happy resolutions. The conclusion summarises briefly and outlines areas of further study. Appendix A is a table; Appendix B outlines the role of cursing as gendered speech in Shakespeare's first tetralogy.
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The conjuror, the fairy, the devil and the preacher : witchcraft, popular magic and religion in Wales 1700-1905Tallis, Lisa Mari January 2007 (has links)
No description available.
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QUEER, FEMINIST THEATRE: THE DEVELOPMENT PROCESS OF SAVAGE DAUGHTERLogan, McCall 01 September 2021 (has links)
This thesis details the development of Savage Daughter, a full-length play performed over Zoom on March 18th, 2021. Savage Daughter tells the story of queer and BIPOC (Black and Indigenous People of Color) characters who fight for their right to exist in a world controlled by white, cisgender, Christian males. Centering on themes of midwifery, witch trials, and queerness, my play follows Constance’s journey of empowerment. Chapter one provides background information about witchcraft, midwifery, setting, and character development. Chapter two outlines my writing process and the first two workshop readings of the script. Chapter three describes the pre-production which includes casting, design meetings, meetings with the director, and rehearsals. Chapter four analyzes the production and future considerations. Finally, chapter five outlines my experience in the program and my growth as a playwright.
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Thistle & SageReynolds, Tara 01 April 2022 (has links) (PDF)
THISTLE & SAGE (One-Hour Weird-West Drama Pilot)
Maggie Crolley, a budding folk witch and frontierswoman fights to liberate her family and other enslaved townsfolk from a troupe of vampires in 1870 Cheyenne, Wyoming.
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