Thesis (M.A.)--Zhongguo wen hua xue yuan. / Cover title. Reproduced from typescript. Includes bibliographical references (p. 259-263).

書名據書背. / Thesis (M.A.)--香港中文大學. / Shu ming ju shu bei. / Manuscript. / Includes bibliographical references (leaves 384-404). / Thesis (M.A.)--Xianggang Zhong wen da xue. / Chapter 一 --- 古詩 --- p.1 / Chapter 二 --- 古詩 --- p.9 / Chapter 三 --- 古詩 --- p.34 / Chapter 四 --- 古詩 --- p.62 / Chapter 五 --- 古詩 / Chapter 六 --- 古詩 / Chapter 七 --- 近體詩 / Chapter 八 --- 近體詩 / Chapter 九 --- 近體詩 / Chapter 十 --- 近體詩 / Chapter 十一 --- 近體詩 / Chapter 十二 --- 近體詩 / Chapter 十三 --- 近體詩 / Chapter 十四 --- 近體詩 / Chapter 十五 --- 外編 / Chapter 十六 --- 附錄: 主要參考書目

The present academic studies on Wang Wei usually focus on his landscape poems and claim that these landscape poems imply Buddhism. Their methods usually analyze Wang Wei’s Buddhist tendencies from his life experience. But it needs more textual analysis to prove that the relationship between his poem and Buddhism. The Introduction section provides the relationship between the Buddhist principles and Wang Wei’s Buddhist poems. The Buddhist principles were figuratively represented in Wang Wei’s poems by describing certain images from Buddhist Sutras. Chapter 1 presents the analysis of the couplets of each Buddhist poem through their connection to Buddhist doctrines. Chapter 2 summarizes the characteristics of Wang Wei’s Buddhist poems and emphasizes the use of Buddhist philosophy as a poetic image.