A dissertation submitted in partial fulfillment of the requirement for the award of Master of Arts in Demography and Population Studies, University of the Witwatersrand, 2017 / BACKGROUND: Nigeria has a very low level of modern contraceptive use; with resultant effects of high fertility, and maternal and child mortality. It is Africa’s most populated country, and with a rapid growth rate. Modern methods of contraception is a crucial strategy to reduce the high fertility rate, halt population growth, lessen child mortality, and enhance maternal health. This study aims to assess partner’s economic and demographic asymmetries as barriers contributing to the uptake of modern contraceptives among young married and cohabiting women aged 15-24 years in Nigeria. METHOD: This study used data from the Nigerian Demographic and Health Survey 2013, with a sample of 4,981 young (15 – 24 years) married and cohabiting women. The Health Belief Model was used to explain partner’s socio-economic and demographic differences as barriers to the utilisation of modern contraceptives. Frequency distributions and binomial logistic regression were carried out using STATA v12 to answer the research questions. RESULTS: Only 6% of young married and cohabiting women use modern contraceptives. In the unadjusted analyses, women who were in less homogamous unions were less likely to practise modern method contraception. Respondents younger than their partners by 6-10 years and respondents younger by 11 or more years were less likely to use modern contraceptives (UOR= 0.357, CI 0.135-0.943; UOR= 0.223, CI 0.084-0.595). Respondents whose partners want more children were less likely to use modern contraceptives while respondents whose partners want fewer number of children compared to them were more likely to use modern contraceptives (UOR= 0.325, CI 0.240-0.439; UOR= 1.812 CI 1.1082.963 respectively). However, these associations were no longer significant after adjusting for women’s age, highest level of education, place of residence, religion, and region of residence and other differences. CONCLUSION: This study concluded that socio-economic and demographic differences between married partners are not associated with young women's contraceptive use in Nigeria, after adjusting for women’s characteristics. Further studies, especially qualitative studies, are needed to understand this finding. Keywords: Modern contraceptives, young married women, partner asymmetries, Health Belief Model, Nigeria / GR2018

Research report in the Masters of Management in Public Policy, 2016 / This research assesses the challenges and prospects of the South African ‘Women Empowerment and Gender Equality (WEGE) Bill’. The bill, passed by the National Council of Provinces in March, 2014 seeks to reinforce rights and opportunities in advancing gender equality and women empowerment in the country. The scope of this study is national and uses scenario planning to explore the future of the WEGE Bill through reviewing fifteen written parliamentary submissions and eighteen questionnaires. Questionnaires were distributed to representatives from government, civil society organisations and the private sector. The findings of the study revealed that while South Africa has made great legal and policy strides in advancing gender equality, a lot still needs to be done to realise that end. The promulgation of the new WEGE Bill has also not provided sufficient justification or prospects for any greater impact in addressing gender inequalities more than any other existing laws or policies would. Greater political will and more robust processes of consultation and stakeholder engagement are essential to making decisions on future gender equality policy making. / MT2017

This research report serves to explore how women living in Tembisa, the second largest township in Johannesburg, South Africa, create and maintain highly flexible and mobile personal networks, to maximize their access to financial and social capital in order to improve individual and household resilience to food insecurity. What are the strategies that are adopted, created and manipulated in the daily lives of the food insecure in an attempt to attain a semblance of food security for themselves, their households and their communities?

Thesis (M. Ed. (Community and Continuing Education)) -- University of Limpopo, 2014 / The purpose of this study was to investigate the survival strategies used by unemployed rural women in Calais village. The study was conducted at Calais village in Maruleng Municipality in the Limpopo Province. The aim of the study was to investigate the survival strategies used by unemployed rural women at Calais Village. In order to achieve the aims outline above, I have formulated the following research question:  What are the survival strategies used by unemployed rural women at Calais village? With the study I wanted answers to the above question so that the department of social welfare can help in investigating further how unemployed rural women survive. In order to answer the question above, I decided to conduct a qualitative research by doing fieldwork at Calais village. I will also discuss about how to identify unemployed rural women, causes of unemployment and the challenges women from rural areas are faced with. I will also discuss the history of education in South Africa. In chapter two I outlined the theoretical framework of the study. The following key concepts were defined: unemployment, empowerment, social exclusion, strategy, and social grant. From the relevant literatures, I found out that the issue of survival strategies used by the unemployed rural women need to be taken into consideration. I also defined the following concepts, unemployment, empowerment, social exclusion, strategy, and social grants. The study found that unemployed rural women are surviving from child grants and hand-outs, food security, subsistence farming, EPWP and street vendor. Chapter three has to do with the design of the study. The main focus was to discuss i the fieldwork as a track I used for data collection. The fieldwork track was divided into four phases of data collection. I gave an explanation and discussion of the instruments that were utilised when the data was collected from the different role play players in various phases of data collection. The data was analysed by using qualitative method. I concluded the chapter by discussing the stages of data collection. In chapter four I presented the findings of the study. The strategies that might be useful for unemployed rural women to survive were discussed. I have also outlined in detail the views of the interviewees in relation to the assumptions of this study. I concluded the chapter discussing the findings of the observations based on the study. I also discussed about issues to be considered in ethical considerations. In the final chapter which is chapter five I presented the final conclusion and recommendations of the study. I also discussed about the recommendations for further studies. In the chapter I further integrated the information from the previous chapters in discussing the survival strategies that can be employed by unemployed rural women. I concluded the chapter by discussing the reflections, which are to do with my difficulties and learning experiences when I conducted the research.

South Africa has an estimated population of approximately 47. 9 million of which almost (51%) are female; according to the 2007 mid-year report of Statistics South Africa (Stats-SA, 2007). The availability of Antiretroviral (ARVs) that delay HIV progression and improve quality of life of HIV infected individuals and the roll-out of prevention of mother to child transmission (PMTCT) have brought renewed hope among many couples and individuals in South Africa. The four pillars of the Prevention of Mother to Child Transmission (PMTCT) programme include prevention of HIV infection among young women, prevention of un-intended pregnancies among HIV infected women, prevention of HIV infection to the child and provision of care and support services. HIV-positive young women live by socially and medically constructed values that expect them to avoid becoming pregnant, but at the same time they are expected to marry and bear children. A more in-depth understanding of the reproductive decision making experiences of women below the age of 35 is needed because they are at reproductive age and most at risk of HIV infection in South Africa. The impact of a positive HIV diagnosis may be best understood when viewed within a social constructivist framework. A few studies in South Africa (Cooper et al, 2005; Harries et al, 2007; Myer, Morroni, and Rebe, 2007; Orner et al, 2007; Stevens, 2008) have been conducted on fertility desires of HIV positive individuals and couples although not specifically exploring young women who are mostly vulnerable to HIV infection. Recognizing the gap in the desired public health care objectives, such as preventing mother to child transmission of HIV and the lived experiences of young women living with HIV, this qualitative exploratory research was conducted in two South African Townships. The purpose was to explore the reproductive aspirations and intentions of the women below the age of 35, in the light of the higher HIV prevalence in this population, compared to other groups. The research explored two theories of human behaviour; the theory of planned behaviour and Erick Erikson’s human developmental theory. Eleven semi-structured in-depth interviews and two focus group discussions were conducted through support groups at clinics in Soweto and Attridgeville. Ethical approval was obtained from the University of KwaZulu-Natal and all participants signed consent to participate in the research. Findings showed that women younger than 30 who did not have a child, desired and intended to have biological children. Health concerns such as CD4 count, concerns about HIV progression, early death and orphan-hood, previous loss of a child due to HIV and financial concerns were often cited. Tied to this were health workers’ attitudes towards pregnancy among women who knew their HIV status. Women said that a child brought joy, strength and courage to the mother and was seen as an image, when the mother dies, due to HIV. Almost all the women were in support groups that openly discouraged pregnancy among HIV positive women, especially those who already have a child or children. This research indicates that in practice, counselling and information around reproductive health and choices, is often offered in a quest to dissuade HIV-infected women from considering pregnancy. Health services, families and partners, as well as past experiences of motherhood, all play a role in decision making (Cooper et al, 2005). Sometimes policy guidelines alone are not enough to ensure that reproductive rights of women living with HIV are respected at the different levels. This research points out the population of women who have specific needs and who should not be treated as a homogenous group with all women. This recognition should go beyond policy recommendations into implementation and monitoring. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2009.

No abstract available. / Thesis (M.A.)-University of Durban-Westville, 1983.

Dissertation submitted in partial compliance with the requirements for the Masters Degree in Technology: Fine Art in the Department of Fine Art, Durban Institute of Technology, 2006. / This study will investigate and critically evaluate the reconstitution of African women’s spiritualities in the context of the Amazwi Abesifazane project. This project forms part of the endeavours of Create Africa South, a Non Governmental Organisation situated in Durban, KwaZulu-Natal, which was initiated by the artist Andries Botha. It encourages women, post trauma, to ‘re-member’ themselves by creating memory cloths of embroidery and appliqué reflecting on their experiences in pre- and post-apartheid South Africa. This interdisciplinary study theorises that it is an archive that speaks about African women resisting destructive forces and reconstituting their spiritualities through the therapeutic effects of creativity. The study will not include research into the many other activities undertaken by Create Africa South. Rupture is implied in the use of the word ‘reconstitution’. Reconstitution encompasses the act of constituting again the character of the body, mind and spirit as regards health, strength and well-being of the women (McIntosh, 1970:261). In this study, spirituality is defined as the way in which the women in the Amazwi Abesifazane project reflect upon and live out their belief in God. The power of storytelling is examined from the perspectives of narratology, narrative therapy, sewing and orality/literary studies as resources for the women’s reclamation of their lives. Defining feminisms in South Africa is problematised by issues of race, class and culture. In a context of poverty, everyday survivalist strategies are the diverse forms of resistance seen in the Amazwi Abesifazane project. The women’s stories, cloths and interviews are triangulated as primary data. They are examples of the rich art of resistance against despair and are located in a paradigm of hope. In conclusion, I strongly call for government support in declaring the project a national archive. The multidimensional mediums of the Amazwi Abesifazane/ UbuMama projects nurture the women’s creativity and revitalise their spiritualities towards personal and national transformation.

Aim: The aim of the study was to do an epistemological analysis of the power of women as nurses working in one of the larger and more deprived regions of South Africa, namely KwaZulu-Natal. This research was based on the premises of the Standpoint theory. Concurrent to the collection of data, a literature review and a concept analysis of power, powerfulness, powerlessness and empowerment were done and incorporated where applicable in the final theoretical framework. Methodology: A phenomenological approach was used. This incorporated two to three in depth interviews with each participant, lasting an average of thirty minutes each, was used. Women, relating to the gender factor, as nurses were also marginalised in terms of class, as they belonged to the enrolled category of nurses, and race, being African. A fourth selection criterium was added to analyse the reality of locality, called rurality. The researcher applied the principle of theoretical saturation and a total number of nine women, who belonged to the enrolled category of nurses and who worked in a distinct rural health care setting, were interviewed. A second group consisting of five women enrolled nurses and working in an urban setting were interviewed, as were a third relatively contrasting group of four women registered nurses. All forty four interviews were audio taped and transcribed, and a qualitative software package called NUD*IST was used to identify and refine experiential themes. Findings: The relationship between power and rights was often layered in contradiction during the interviews and the participants portrayed a picture of being oppressed or marginalised and powerless. The women as nurses belonging to the enrolled category were alienated as women and as nurses in terms of being severed from the nursing profession and from the ruling gender of men, of being lost in an ever present routinization of activities, of being misused, maternalised and domesticated at home and at work. These phenomena were quantitatively more voiced by the rural group of women and these participants strongly emphasized the limiting influence of their prescribed scope of practice, the approach of the senior category of nurses and they conveyed a traditionalist and altruistic view of nursing and nurses. The women as registered nurses created their own freedom often away from their men as in divorce. They also sought for solutions concerning powerlessness in more global and distant terms, for example in relation to cultural practices. They communicated a sense of empowerment in terms of for example education, personal qualities and increased job satisfaction. Culture rather than race was emphasized as an essence of womens' oppression. An epistemological framework of the power of women as nurses developed by the researcher constructed the totality of empowerment in terms of fifteen transformational and hierarchial actions incorporating and adapting Dooyeweerd's theory of modalities and the surfaces of class (categorial divide), gender (the eternal carer), race (culture) and locality (rurality). These actions and reformulated concepts could be used for the development of specific strategies to facilitate the empowerment of individuals, groups and communities of women as nurses and nurses as women. Further collaborative research into the phenomenon of power, a reconceptualization of nursing education and levels of expertise and hierarchies within nursing were some of the suggestions for the way forward. / Thesis (Ph.D.)-University of Natal, Durban, 1996.

No abstract available. / Thesis (M.A.)-University of Durban-Westville, 2004.

No abstract available. / Thesis (LL.M.)-University of KwaZulu-Natal, Durban, 2000.