Many contemporary writers maintain that a prime requisite of poetry is autobiographical sincerity. They would have the poet commit himself to an openness with his audience that is usually reserved for only the most intimate relationships. The thirty-two poems of this thesis were written as a reaction to current confessional trends and postulate that the creation of fictions to live by is an intrinsic part of the human process. Central to the work is the idea that past fictions, traditions, and myths are no longer functional, and no workable fictions have yet been created. The overriding image of the work is that of a dance in a mirrored room where illusion and reflection are difficult to separate from reality and where the dancers move without knowledge of the meaning of their movement.

Appendix B comprises an anthology of the poems discussed in this dissertation. / My dissertation examines the political and formal aspects of poetry written by working-class women in England and Scotland between 1830 and 1880. I analyse a poetic corpus that I have gathered from existing publications and new archival sources to assess what I call the literary labour politics of women whose poetry encounters, represents, and reacts to socio-historic change. The poetry of working-class women sheds light on the multidimensional intersections between poetry about labour and poetry as labour. I show that British working-class women writers were essential in the development of a working-class poetic aesthetic and political agenda by examining how their poetry engaged with European politics, slavery, gender inequality, child labour, education, industrialism, and poverty. The first section surveys the political and formal nature of the poetry written by working-class women immediately before and during the Chartist era to argue that gender complicates the political rubric of the working class during a period of intense social upheaval. I discuss the poetry of women who were published in James Morrisons The Pioneer, as well as E.H., F. Saunderson, Eliza Cook, Marie, and Mary Hutton. I read their poems against those written both by eighteenth-century working-class women writers and male Chartists to illuminate the intervention of nineteenth-century women in these literary and cultural contexts. The second section interrogates the politics of working-class womens poetry published after the dissolution of the Chartists in 1848 through a discussion of two pseudonymous factory girl poets, Fanny Forrester, and Ellen Johnston. I argue that even as working-class womens poetry increasingly engaged with broad social issues, it also reflected the continuing importance of poetry itself as a means of individual empowerment and worked against the prose tradition to argue for the unique possibilities of poetic expression. The thematic and formal complexity of the poetry of these working-class women allows us to assess the various poetic strategies they developed to respond to the urgent and vexed issues of social reform and personal and national relationships, as they articulated poetic and personal identities as women labouring poets against a society not attuned to their voices.

My dissertation examines the political and formal aspects of poetry written by working-class women in England and Scotland between 1830 and 1880. I analyse a poetic corpus that I have gathered from existing publications and new archival sources to assess what I call the “literary labour politics” of women whose poetry encounters, represents, and reacts to socio-historic change. The poetry of working-class women sheds light on the multidimensional intersections between poetry about labour and poetry as labour. I show that British working-class women writers were essential in the development of a working-class poetic aesthetic and political agenda by examining how their poetry engaged with European politics, slavery, gender inequality, child labour, education, industrialism, and poverty. The first section surveys the political and formal nature of the poetry written by working-class women immediately before and during the Chartist era to argue that gender complicates the political rubric of the working class during a period of intense social upheaval. I discuss the poetry of women who were published in James Morrison’s The Pioneer, as well as E.H., F. Saunderson, Eliza Cook, “Marie,” and Mary Hutton. I read their poems against those written both by eighteenth-century working-class women writers and male Chartists to illuminate the intervention of nineteenth-century women in these literary and cultural contexts. The second section interrogates the politics of working-class women’s poetry published after the dissolution of the Chartists in 1848 through a discussion of two pseudonymous “factory girl” poets, Fanny Forrester, and Ellen Johnston. I argue that even as working-class women’s poetry increasingly engaged with broad social issues, it also reflected the continuing importance of poetry itself as a means of individual empowerment and worked against the prose tradition to argue for the unique possibilities of poetic expression. The thematic and formal complexity of the poetry of these working-class women allows us to assess the various poetic strategies they developed to respond to the urgent and vexed issues of social reform and personal and national relationships, as they articulated poetic and personal identities as women labouring poets against a society not attuned to their voices. / Appendix B comprises an anthology of the poems discussed in this dissertation.

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This dissertation aims to contribute to the burgeoning field of Arab-American feminist critique through an exploration of the work of four contemporary Arab-American women poets: Etel Adnan (1925-), a poet and a visual artist and a writer, Naomi Shihab Nye (1952-), poet, a song writer, and a novelist, Mohja Kahf (1967-), a poet, an Islamic feminist critic and author, and Suheir Hammad (1973-), a hip-hop poet and political activist. The study traverses the intersections of stereotypical racial and Orientalist discourses with which these women contend, and which have been further complicated by being shaped against the backdrop of the “War on Terror” and hostility against Arabs, Muslims and Arab-Americans in the post-September 11 era. Hence, the study attempts to examine their poetry as a tool for resistance, and as a space for conciliating the complexities of their hyphenated identities. The last two decades of the twentieth-century saw the rise of a rich body of Arab-American women writing which has elicited increasing academic and critical interest. However, extensive scholarly and critical attention was mainly drawn to novels and non-fiction prose produced by Arab-American women writers as reflected in the huge array of anthologies, journal articles, book reviews and academic studies. Although such efforts aim to research and examine the racial politics that have impacted the community and how it relates to feminist discourses in the United States, they have rarely addressed or researched how the ramifications of these racialised politics and discourses are articulated in Arab-American women’s poetry per se. Informed by a wide range of postcolonial and United States ethnic theory and criticism, feminist discourses of women of colour such Gloria Anzaldúa's borderland theory, and Lisa Lowe's discussions of ethnic cultural formations in addition to transnational feminism, this study seeks to lay the groundwork for a complex analysis of Arab-American feminist poetics, based on both national and transnational literary approaches. The dissertation addresses the following questions: how does the genre of poetry negotiate identity politics and affiliations of belonging in the current polarized and historical moment? How do these women poets challenge the troubling oppressed/exoticised representations of Arab/Muslim women prevalent in the United States mainstream culture? How does each of these poets express their vision of social and political transformation? Emphasising the varying ethnic, religious, national, political, and cultural backgrounds and affiliations of these four poets, this dissertation attempts to defy any notion of the monolithic experience of Arab-American women, and argues for a nuanced understanding of specificity and diversity of Arab-American feminist experiences and articulations. To achieve its aim, the study depicts the historical evolution of Arab women’s poetry in the United States throughout four generations in order to examine the deriving issues and formative elements that contributed to the development of this genre, and also to pinpoint the defining characteristics marking Arab-American women poetry as a cultural production of American women of Arab descent. Through close readings and critical analyses of texts, the dissertation offers an investigation of some of the major themes and issues handled by these Arab-American women to highlight the most persistent tropes that mark this developing literary genre. Eventually, this study shows how literature, and specifically poetry becomes a conduit to investigate Arab-American cultural and sociopolitical conditions. It also offers productive explorations of identities and representations that transcend the rigid essential totalising categorisation of identity, while attempting to forge a new space for cultural translation and social transformation.